On Hearing God's Call

TITLE: ON HEARING GOD's CALL
SCRIPTURE: Romans 1:1
Written by: Dr Conrade Yap
Date: 23 February 2013

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, (Romans 1:1)

It's a great feeling to be called to do something. Many students I know in seminary are powered by that insatiable thirst for deeper Bible knowledge and insights. They spend hours in research. They writes tonnes of papers ranging from Church history to Christian theology, from Christian spirituality to practical faith, from biographies of great Christian leaders to ministry skills development such as preaching, teaching, presenting, and sharing of testimonies. They go deep into the different areas of theological studies, and go wide when it comes to learning how best to present the gospel in an increasingly pluralistic world. Having mingled with many students from North America and beyond, I can say that many begin their theological studies with a clear sense of purpose and mission. A friend of mine once interacted with me about my own sense of calling. He first asks what I am called to do. I said I wanted to be trained and then return to the marketplace, and to live out my faith wherever God has called me to work in. He then continued with the question: "How sure are you?" I replied with a pretty strong sense of conviction. That is history. Here lies the problem. We have become too caught up in the search for the "specific call" of our lives, that we downplay the "general call" God has given us. Many of us know the general call but chooses not to emphasize them. Many of us do not know the specific call, and chooses to fret our lives over it.

Are we lost because we focus too much on the unknown, that we forget about the known?

A) Beyond Simply "God-and-I" Against the World

After several years, it is a common feeling among many of my classmates, that our initial sense of calling and purpose seem a little different from our original understanding. Perhaps, it is because we have become more aware that life is more than 2-dimensions, way beyond just "God and I." Perhaps, we have been exposed to a world that is more complicated than what we have originally thought. Perhaps, we have grown to the point that God's calling is not to be straitjacketed into an individual "What's in it for me?" but what is our role in the Kingdom of God. Perhaps, there are more important questions like:

• What kind of person are you calling me to be?
• How best can I bless the community I am presently in?
• Who are the people that you have placed in my heart?
• What are the gifts and strengths I have? What are the present needs? When is the best timing?

These questions and many more form the pieces of a big jigsaw puzzle of life.  Calling is much bigger in terms of vocational choices, whether in the laity or as a clergy, whether in the secular marketplace, or the spiritual houses of worship. Calling is more than a seven-letter word to analyze and to study. It is a single word focused on asking this basic question: "How is God glorified in this calling of mine, in a community of God, for a clear purpose for God?" If we concentrate too much on our specific call for God, we get sucked into a "God-and-I" mentality that puts the self above the community.

POINT: Calling is bigger than a God-and-I against the world relationship. It involves a community.

B) Beyond Blame

What is calling? It is a big topic. In fact, whole courses have been organized to deal with this one word. For this week, I want to spend some time to reflect on some aspects of calling, in particular, what we are doing with what we know, as we search for what we are yet to know? One of the worst feelings any theological graduate can feel is described by Ben Campbell Johnson as follows:

"We feel like we've been prepared to pastor churches that no longer exist." (Ben Campbell Johnson, Hearing God's Call, Grand Rapids, MI: Eerdmans, 2002, x)

Like a movie scene where lovers run past each other on a beach, churches and seminaries seem to miss each other in matching graduates to jobs. This sentiment is an indictment on churches that have been supporting seminaries for ministry needs. It is also an embarrassment for theological institutions that have not kept up with the needs of the modern church. It frustrates graduates who have entered expensive theological education with high hopes, only to see that reality has to do with the lower octaves of ordinariness instead of high pitches of ministry. If we go on a witch-hunt mode, I guess all parties will have to shoulder some responsibility. If only they have talked and interacted regularly. I suppose there is one good thing to learn from it all. We need to be constantly listening to one another, and to God.  We need a humble heart to learn from one another. If we get so caught up in the "specific call" of our lives, we will tend to hear God from human perspectives rather than God's perspective. In fact, our obedience to the general call of God, is a fair indication of our readiness to obey the specific call when it comes.

POINT: Hearing God's Call Needs Humble Ears and Willing Hearts.

C) Beyond the Quest for Certainty

There are many biblical examples of how people are called in the Old Testament. Abraham was called to leave Ur to go to a place that the LORD will show him (Gen 12:1). Hosea was called to marry a prostitute. Isaiah was called when he responded to God's holiness (Isaiah 6). In all of these examples, at least three things need to happen. First, there is a call. Second, there is a hearing. Third, there is an obedience.

Abraham is called straightaway in Genesis 12:1 to leave his country. Often heralded as a man of faith, the significance in Abraham's response is in his response to God in faith. God had not shown him exactly where to go. God leaves his promise very much in the future tense. "Go to the land I will show you." In contrast, some of us want to know for sure where or what we do, before we take the plunge. Not Abraham. God speaks. Abraham hears. Abraham obeys. Is there anything more complicated than this?

Alas! Our modern world of choices have complicated our sense of calling. We ask all kinds of questions. We agonize over which parish to choose. We crack our minds to distill what is God's call amid the mass of information and choices. Our sense of calling gets mixed up by the many questions, where firm answers are few.  Perhaps, the reason why many people are unable to discern their calling is that they ask all kinds of questions from a lack of focus. After all, a double-minded person will not get a single answer. He gets all kinds of possible answers. It takes a laser-sharp question to unleash a single-minded focus on God's call. It boils down to the question of discipleship. How deep our desire to hear and to obey God's call, is embedded in how deep is our readiness to follow Christ all the way. Beyond the quest for certainty, we must deal with the question of how much we desire Christ in the first place. That is our general call.

POINT: Our call is to Christ. Period.

D) Begin With What We Do Know

When we read about the certainty of these biblical patriarchs and prophets, sometimes, we wish that we can be as sure as them, that we can be absolutely certain that God has called me to do this or to do that. Such a desire is common. Once I asked a group of Christians about how many will obey, if they are sure God has called them. Many hands went up. For many people, it is not a question of whether we are willing to obey or not. It is a question of understanding calling altogether. What is a calling? How do I know I am called? Often times, this question is not something to be discerned alone. It is a communal activity.

My readers, we do not need to be frustrated when we are not exactly sure about what we are called to do. The process takes time. In such a situation, what is most telling about our Christian life, is in our attitude. In wanting to find out the mysteries of God's calling, what are we doing about the CERTAINTIES of God's Word. Mark Twain writes about the Bible,

"It ain't those parts of the Bible that I can't understand that bother me, it is the parts that I do understand." (Mark Twain)

Here is my belief. We need to adopt the attitude of Abraham who was called to leave, and to believe that God will show him where to go. What is needed is the readiness to obey. Most people believe that God's calling is in the Bible. If that is the case, what is needed more is that readiness to obey. Unfortunately, many people are mining the Bible for more Bible knowledge and spiritual information, instead of living out biblical wisdom and cultivating spiritual formation. Begin with what we do know, and trust God to show us the way ahead of us. 

Like the young Samuel, he does not know that the voice he has heard is a call from God. He needed someone like Eli to guide and to show him the way. Instead of giving the young Samuel loads of advice, Eli simply asks Samuel to be ready for the next time he hears the same voice. "Speak LORD, for your servant hears." (1 Samuel 3:10) Samuel is sure about the call, but not sure about the rest. All he needs to do is to listen.

Abraham is not sure about the destination, but he is sure about the call of God to leave. He obeys. Isaiah is sure about the vision of God's holiness. What he is not sure is the exact details of God's call, what to do and where to go. His willing heart to obey matches the call of God. This is what we need. We cannot be trapped in an endless circle of seeking God's call in passivity. We need what I call an active waiting. Active waiting is in obeying the general call of God, and wait for the specific call to show up. Active waiting is in applying the first two stages together.

1. Has God called?
2. Am I hearing?

Concentrating our efforts on the first question can dangerously tempt us toward questioning God irreverently. It shifts the blame toward God. It frees us from any responsibility to do anything in the first place. Moving to the second question is probably the more important question. Perhaps, when we are lost about our own sense of calling, we need to honestly ask ourselves about question #2.

From my reading of Paul's introduction to the Romans, Paul is certain that he is called to be a disciple of Christ. He begins with what he already knows. We too can do the same. Read in this light, our calling is not very different from Paul's initial calling. It is in his obedience to this initial calling that has made all the difference.

Is that not the same as the rest of us who call ourselves followers of Jesus? Set apart for the gospel of Christ. Is that not similar to our own sense of calling? One helpful way to understand calling is in terms of a general or specific call. The general call is for us to honour God, to lift Jesus higher everywhere we go, and to obey the prompting of the Spirit in all circumstances. We are called to follow Jesus all the way. We are called to be the holy people of God. Unfortunately, many people are stuck with the second question. This has led to the unfortunate case of one forgetting the general call in the quest for the specific call. More often than not, the specific call is clarified as we all pursue the general call well.  Here is what I suggest. As long as we are focused on obeying Christ, whether it is a general or specific call, whether it is managing a huge organization, or making coffee as a servant, whether it is a high profile role, or a lowly unseen role, our goal is in glorifying Christ. When this happens, something special happens inside us.

• "Where am I called to serve?" BECOMES "Lord, help me be faithful where I am now, and be ready to serve you in another place when you call."
• "What role am I called to serve in?"  BECOMES "Lord, help me not to be distracted by what role I play, but to serve in that role with all my heart."
• "Who am I called to be?" BECOMES "Lord, help me be pure and holy in your sight, to be God-pleasers more than man-pleasers." 

Many of us are not as Christ-focused as we need to be. As we get caught up more and more with the quest for our specific call, we unwittingly lose our grip on our general call more and more. Focus on the clear parts of Scripture, and trust God to show us the rest in due time. When the time comes for God to reveal his specific call for us, our practice in the general call will have prepared us in heart, in mind, and in spirit. When that happens, hearing God's call is a no-brainer.

THOUGHT: "Men compare themselves with men, and readily with the worst, and flatter themselves with that comparative betterness. This is not the way to see spots, to look into the muddy streams of profane men's lives; but look into the clear fountain of the Word, and there we may both discern and wash them; and consider the infinite holiness of God, and this will humble us to the dust." (Robert Leighton)

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any organization.

A Mark of a Leader

TITLE: A MARK OF A LEADER
SCRIPTURE: Hebrews 12:2-3
Written by: Dr Conrade Yap
Date: 15 February 2013

"Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart." (Heb 12:2-3)

Pope announces resignation on Feb 10th, 2013

Knowing when to take up leadership, when to hang on to the role, and when to step down are critical marks of a leader. This is exactly what happened this week at the Vatican. On February 10th, 2013, the leader of the Roman Catholic Church, Pope Benedict XVI announced that he will be stepping down as Pope from February 28th, 2013. Some applauded the decision, saying that it is high time due to the perceived incompetence or the recent scandals affecting the Roman Catholic Church. Others claimed shock and disbelief, seeing the resignation as something untypical, as there had never been one resignation for nearly 600 years. While the Pope cited "poor health" and "age" as his primary reasons, many speculators put forth other kinds of reasons. Whether it was the scandalous revelations of financial misappropriations, or the sexual misconduct of some priests, or unhappy religious stances on human rights or sexual orientation matters, no one really knew what the true reasons are.

From a leadership perspective, it is an admirable move by Pope Benedict XVI. Leadership is not child's play. Leadership of one of the largest flocks in the world comes with a heavy responsibility. Thus, it is not a decision easily taken or made. The Pope has boldly declared that he is physically unfit to carry on. That takes courage. That takes conviction. That speaks volumes about the leadership trait of the leader of the Catholic Church.

A) Stepping Down in Leadership

A leader is one who knows when to take up responsibility, and when to lay it down. Whichever stance it is, the leader will willingly and joyfully take up or let go. This is a mark of a good leader. When a leader hangs on to power, it is never a good sign. When a leader readily relinquish his position so that a younger person is able to take over, it is a sign of maturity, of leadership foresight, and of discipleship. One Professor of Regent-College once said to me that he decided to retire early, so that new blood can be infused into the organization. When I heard that, I was impressed. I thought:

"Now this is a rare leader. He cares more for the organization rather than for his own position. He puts the interest of the college first before his own financial stability."

A mark of a leader is to accept leadership when he recognizes the call, and to decline leadership when he senses with the Holy Spirit that his time is up. It has to do with calling and discernment. This is what Shawn Lovejoy has said:

"We must not quit if we are called. We will quit if we are not." (Shawn Lovejoy, Measure of Our Success, Grand Rapids, MI: Baker Books, 2012, p180)

The call to take up leadership is important. The call to let go when the time is up, is equally important. Note the words of Pope Benedict XVI's official letter of resignation.

"After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me." (Letter of Feb 10th, 2013)

B) Stepping Down in Shame

In evangelical circles, we have seen many leaders who have resigned for all the wrong reasons. There are those who were forced to step down due to some financial irregularities. There are others like Ted Haggard, Jim Bakker, Jimmy Swaggart, Eddie Long, and a long list of others forced to relinquish their posts due to sexual misconduct when in office. There are also leaders who ran away with their secretaries, leaving their congregations devastated without a shepherd, without any adequate explanation, and without proper accountability. Such things not only embarrass the organizations they represent. They tarnish the image of the Church of Jesus Christ. Then, there are those who hang on to power thinking that there is no one else capable enough to do the job they are doing. Is God really that stingy in providing capable leaders? Are these organizations so pathetic that they fail to find even a single person bold enough to take over leadership to bring the organization to a new level?

I believe it is important for any organization to have leaders who are called. It is also important for called leaders to take courage in responding to the call. Every generation will have their sets of challenges. While old leaders may have fought the battles of yesterday, by hanging on to power, they can potentially superimpose the problems of the past generation onto the reality of the present generation. They can discourage younger leaders from coming into the leadership fold. It is like a leader of the 20th Century, thinking to himself that the 21st Century is full of problems similar to the 20th Century. An example is that of a certain Bible Church movement that has fought valiantly and gallantly against liberal theology in the 60s. They have strong evidence that liberal theologians of the 60s had corrupted the Word of God, misrepresented Christ, and had led the Church astray. So they fought, and fought, and fought.

Fast forward to the 2013. They are still fighting the old battles in a new era.

Sadly, some of these leaders are still around pulling their weight on the younger leaders. They are still fighters against liberal theology. Unfortunately, they have superimposed their fear of liberal theology in the 60s onto a new era where the greater threat is not liberal theology but spiritual complacency and spiritual lethargy. A new generation requires new leaders. The old leaders need to guide the younger leaders. The Church must refocus with each new generation and to discern the call of God together.

C) Stepping Down in Faith

Obedience is key in leadership. There is no greater example than Jesus who willingly leaves his celestial throne, to come to lowly earth, and dwells among us. After a very powerful 3-years of ministry, he sends out his disciples with the Great Commission, as he goes down in history as the only sinless man on earth, unfairly arrested, unjustly humiliated, unceremoniously crucified, and undeservedly killed. He steps down for the sake of obeying his Heavenly Father. He steps down, for the sake of letting the Holy Spirit unleash his power and might. He steps down, for the sake of showing the way, that it is more important to obey God, than to hang on to power. He steps down so that his disciples can take over the mission of the Church. Even spiritual power. In stepping down, he has shown us the way of leadership: Step up when called, and step down when needed.

Are you a leader? If you are, pray for God's wisdom to lead well during your appointed season of leadership. Are you a disciple? Do your best to contribute your skills and your gifts. Are you ready to serve? Use your creativity widely. Are you leading now? Exercise your authority sparingly. Serve the people humbly, knowing that the God who gives you that power and authority, has every right to take away the same power and authority at any time.

D) Stepping Up to Create New Paths

Is it time for you to leave? Pray and seek God constantly. Is it time for you to hang on? Pray and ask God how long. Is it time to move on? Pray and ask God to grant you boldness when the time comes. A leader is one who is able to recognize his limits and be bold enough to trust God that God will surely raise up people to take one's place. Blessed is the leader who is able to pray:

"Lord, I am not worthy. I am here only because of your grace. I am powerless when I depend on my own strength. All power and authority comes from you. All I have now is a privilege. I acknowledge that whatever position and power I have right now, is only for a limited time. Show me the way. Help me see whether I should take up greater responsibility, to continue faithfully in my existing role, or to lay down my position when I sense you have called someone else to take over."

This is a mark of a leader. One who knows when to take up, when to hang on, when to let go, and when to step down. For the sake of the community. For the sake of the Church. For the sake of Christ. Blessed is the community that has people full of such them.

THOUGHT: "The final test of a leader is that he leaves behind him in other men the conviction and the will to carry on." (Walter Lippmann)

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any organization.

Love Your Server - Tip Well

TITLE: LOVE YOUR SERVER - TIP WELL
SCRIPTURE: 2 Corinthians 9:7
Written by: Dr Conrade Yap
Date: 8 February 2013

"Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." (2 Cor 9:7)

Last week, at an Applebees Restaurant in St Louis, a pastor with a party of 7 people ate and left without leaving a tip. It was an unhappy reaction to the automatic 18% gratuity slapped on all groups numbering 6 or more people. What made it worse was the comments written on it.

"I give God 10% Why do you get 18" and signed by name with a clear "Pastor" designation besides it.

Upset, another waitress snapped a photo of the receipt and posted it online. The pastor got embarrassed. One waitress got fired. The "Christian" name got slammed. The media got wind of this and soon, people were up in arms against the pastor's action and the restaurant's reaction. Questions continue to be asked.

• Why did the pastor use God's Name in venting out her disagreement over the tipping amount?
• Why did the restaurant management fire the worker instead of giving her a second chance?
• Should not the restaurant be more sympathetic to the worker, and see the bigger picture, that the posting is done out of a frustration and feeling of injustice done?
• Why the big furor over this incident?
• If there is privacy concerns, isn't any giving ought to be in secret in the first place?

A) Poor Testimony / Bad Theology

The episode has garnered lots of responses on the Internet. Just do a search and you will see lots of material on it, mostly negative.  In a culture already flushed with negative images of the church, Christians, and evangelicals, the news jabs the dagger of negative perceptions a few inches deeper into the image of the Church.  One particular post is particularly disturbing. In "Why are Christians Such Bad Tippers?" Karen Swallow Prior makes a case for at least 15% tip amount as a way to love our neighbour. In that article, Christians apparently have a bad reputation. Sunday lunch times are times that restaurant servers dread. After church services, the Christians come in big groups, hog big tables, demand lots of attention, and at the end of it all, tip poorly. In short, who wants to work so hard at a frenetic pace, and at the end of it all, receive a poor tip. Worse, if the tip is too small, servers may even need to dig into their own pockets to fill up the common tip pool for the rest of the staff! What is most troubling is what Prior says, "bad theology."

I agree. When Christians separate their own lifestyles according to the sacred-secular distinctions, they are practicing Gnosticism. In a nutshell, Gnosticism is a belief that essentially says the sacred is good and the secular is bad. The physical is evil and the spirit is good. The body is bad while the soul is good. Likewise, they apply this Gnostic influence into their giving. Giving to God is good, and giving to others is bad. This explains in a big way why the St Louis pastor writes, "I give God 10% Why do you get 18."

Learning: Poor theology leads to poor living.

B) Flawed Compensation System

Personally, I do not like the whole idea of tipping. I have lived in countries where tipping is generally forbidden, and if need be, a service charge be added to the whole bill. While it is taking away the decision making away from the customer, it essentially pays for the restaurant overheads. For me, it is far easier and transparent to simply pay for what we eat, assured that the servers, the waiters, the chefs, and all other restaurant staff already have their basic pay met by the restaurant management. Unfortunately, customers bear the brunt of the costs.

In North America, it is a different story. Tipping is a major part of eating out. Many visitors are quite unaware and misinformed about tipping altogether. Before even talking about how much they should tip, they cannot even understand why they must tip in the first place! It takes a while to understand the tipping culture. During my first visit to America many years ago, my friends constantly remind me to tip adequately or never go back to that restaurant. I will be "blacklisted," they say, meaning that they can either deny me service next time, or promise me nasty treatment if I do go back. 

For a small group, the tip column is usually left blank on the receipt so that the customer can decide how much to give. For larger groups, usually 6 or more, a standard tip rate will be applied automatically. It is this automatic insertion that irks many people, especially those who like the freedom to decide how much to give or not to give. Sometimes, arguments can happen. Only after living in North America, I get to appreciate how important tipping is to restaurant staff. When customers wield their miserly pen over the tipping line, the servers and the restaurant staff bear the brunt.

Learning: Blame the System but Don't Penalize People.

C) How Much Tip is Enough?

I asked a friend who works in a local restaurant, and she says that the minimum tip in Vancouver is 10%. Anything less will be bad for staff. A good tip will be 20%. I understand too from another restaurant insider, that sometimes servers are bullied by the kitchen staff if the tip amount is too low. Suppose the acceptable tip is 10%. If a customer leaves only a 5% tip, the server will be forced to cough up the other 5% for the common pool. For large groups with a large bill, this can be pretty substantial.

It is altogether a terrible business model. Why must restaurants push all the responsibility to the paying customer? Why must it be "industry practice" to have restaurant management not pay their own staff well enough? Why must the tipping system be so essential to the basic survival of restaurant workers? Alas, it is a no-win situation. 

If the restaurants pay all their staff well, and remove the reliance of staff on the gratuity component, the menu prices of the food will rise. The number of customers come down, and soon the restaurant will need to lay off staff. That's not good.

If the restaurant pay their staff at the minimum wage, and makes them depend heavily on tipping, the staff becomes dependent on the wide range of customer tipping amounts. Good tippers help them stay afloat. Bad tippers sink them, financially and emotionally. That's not good.

For Christians who come in droves, make big demands on the serving staff, and then leave behind a bad tip, they create a bad name not just for themselves, but also the Church and the name of Christianity at large. That's also not good.

So how much is enough?

I struggle with this when I was a student. I stuck to a maximum of 10%. Sometimes, when I rounded up the total, it fell to about 9%. I justified myself as a 'poor' student. Over the years, as I understand the tipping system, my tipping has risen to about 12-18%, regardless of how I have been served. Sometimes, we think that tipping is a way to recognize the quality of service.

I beg to differ. We tip not on the basis of how well we are served. We tip on the basis of honouring God, by loving our server. No one likes to be shortchanged. We all should be responsible citizens and neighbours to honour hard work, thrift, and fair treatment of people. In fact, when Christians tip well, it reflects the grace that we have received from God. For if God has forgiven us in the amount of billions of dollars, why can't we extend the grace to others, in the form of a few dollars more?

Learning: Tipping is an act of Grace.

D) Some Tips on Tipping

I like to use the acronym GRACE as a way to represent the principle of our giving as Christians.

G = God be Honoured in our Giving

Scriptures call us to honour God in all things. Whatever we do, we do it in the name of Christ, through thanksgiving to God for what He had done in our lives (Col 3:17). Our act of giving must reflect the receiving of much grace and goodness from God. Be consistent in our honouring God. Do not make a distinction between our lives inside and outside the Church. When we want to honour God, we honour God everywhere we go, not just inside the Church. 

R = Regardless of Service Quality 

When we tip, we must let it be part of our efforts to respect our servers. They too have rent to pay, bills to deal with, families to feed. They are just doing their jobs. They are sandwiched between  a cruel cost-cutting management and a budget conscious customer. Tip in a manner that shows respect to the servers, as if they are our neighbours. Simply put, just because they do not serve up to our personal standards, does not mean we to not tip. You do not have to tip high. Tip respectably. Tip in a manner that demonstrates the grace we have received from God.

A = Ask If Unsure

This is particularly important if we travel to another state or province where the tipping rates are different. The rule of thumb is easy. If unsure, just ask the server and the server can easily give an average. I've asked before, and the general response is relief and frank honesty about what is fair. In fact, when we ask, we put the server at ease, and they will appreciate being treated well as a human person.

C = Cheerful Giving 

Here is where theology is important. We need to be consistent in our giving. Loving God more does not mean we must love people less. Love God. Love people. For if we truly love God, we will know that God loves people as much. Likewise, when we claim to treat God well, and cheerfully give to God, why should we treat our fellow humans any different? 

E = Exceptional Testimony

Every time Christians enter a restaurant, the general perception is that they tip poorly and are bad testimonies. Maybe, this episode is an opportunity to reverse the trend. Christians can be a powerful influence on the rest of society. Christians can buck the trend. They can do something good out of something that is perceived bad. I believe there is a chance. When more Christians are educated, and more of them understand the tipping system, and how important it is to be part of our practicing of good theology, there is a great chance for an exceptional testimony.

One last thing. I am sure there will still be questions about tipping. At the same time, some people may still continue to struggle with the whole tipping system. Here is my advice. If you want to eat out, for the sake of Christ, tip well. If you do not want to tip well, do not eat out. When we tip well, it reflects a big heart.

THOUGHT: "How far you go in life depends on your being tender with the young, compassionate with the aged, sympathetic with the striving and tolerant of the weak and strong. Because someday in your life you will have been all of these." (George Washington Carver)

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any organization.

On Hiring Paid Staff

In order to read the article, you agree to the following conditions:

1. The views are not necessarily representative of any other organization.
2. The views are the author's personal opinions.
3. The contents are not meant for any specific criticism on any specific church or person.
4. The contents are based on the author's general engagement with the contents of the books quoted within.
5. That you do not use the content of the article to misinterpret or to misconstrue any one particular church or organization. 
6. That if you want to engage, you will engage the contents only. 
7. If you agree to the conditions above, you are welcome to click here to continue.

Thank you.

sabbathwalk

Trivializing God

TITLE: TRIVIALIZING GOD
SCRIPTURE: Deuteronomy 5:11
Written by: Dr Conrade Yap
Date: 25 January 2013

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. (Deuteronomy 5:11)

The Ten Commandments

The words, "Gosh," "Gee," "G-d Dxxx It," "Holy Moly," "What the "F#*&%#," or even "Goodness me," can trigger some discomfort among pious Christians. For some, these words amount not only to swear words, but they are in contempt of the LORD's name. Worse, it breaks or in danger of breaking the third commandment which clearly says, "You shall not misuse the name of the Lord your God." There are many arguments for or against. On the one hand, those who use God's Name liberally say that it is simply a human expression without any intent to hurt or harm God's Name, or the beliefs of Christians. On the other hand, those who are dead against any form of blasphemy no matter how small, will take offense at the way God's Name is used.

What is taking the Name of the Lord in vain? The Hebrew word is "shav," which can also be understood as 'empty,' 'false,' or 'vain.' Many English translations prefer the word 'vain' to represent the meaninglessness when using God's Name falsely. This week, I want to reflect upon what this third commandment means for us.

A) Sad State of Swear Words

Hollywood movies are notorious in using "Jesus" as a swear word. When I watch movies on TV, DVD, or streaming movies from the Internet, the single biggest turn-off for me is when the Name of Jesus is used as a casual swear word. In trying to inject "reality" into movies to reflect the surrounding culture, it has unfortunately propagated the use of swear words to the general public, especially young innocent children still forming their thinking processes. Even with movie ratings, the easy availability of movies nowadays simply means anyone from 2 to 100 can watch any kind of movies.

On the Internet, words like OMG ("Oh My God" for short) or WTF, or any form of swear words on social media are expressions of human emotion on one hand, but also trivializing words, and worse, it may trivialize God, the creator of all things, and the creator of all people. Come to think of it, God has given man the gift of creativity. Why are we misusing these gifts by cursing and breaking people down with careless words? Why are we misusing the Name of the Lord? The simple answer is sin. The more complicated answer is pride. The pride to insist that we are above all authority. The arrogance to think that we are higher than God. The sad state of swear words is simply a desire to elevate our human emotions above community considerations.

For example, if A screams out "Jesus" as a swear word, and a neighbouring Christian gets annoyed. Will A suddenly proclaims his right to "freedom of speech?" On the other hand, it is so common nowadays, that when a Christian states his support for traditional marriage as being defined as a marriage between a man and a woman, it is almost expected that some groups will scream out labels like: "You're a gay hater!" or "You are homophobic," or worse, "You are a bigot!"

It is really hard to be a Christian in such an environment. Sometimes I wonder, do Christians have lesser rights to freedom of expression than secularists or atheists? If Christians are demoted in their freedom of religious expression, chances are, when they stand up against anyone using "Jesus" as a swear word, they will be criticized or even condemned.

KEY: Resist people who ridicule God through words. Resist the temptation to empty words of their true worth.

B) Looking at Deuteronomy 5:11

What does the third commandment actually say? I see four sets of doubles. Twice, the Hebrew word 'Lo' (not) is used as a negative warning. The word "LORD" is mentioned. The word "name" is also mentioned twice. The word "vain" is also mentioned twice. Such double words feature an importance that needs to be emphasized. It reminds me of a need for listening doubly hard.

When something is repeated in Scripture, we ought to sit up and take notice. When something is repeated within a short verse, we need to be even more vigilant and pay attention to the central point. The Third Commandment is about making sure that we revere the LORD's Name totally, in our speech, in our words, and in our behaviour. The word "in vain" essentially means we devalue God's Name, or we reduce and empty God into what He is NOT.

What is taking the Name of the LORD in vain? William Barclay makes it more succinct by describing it as a breaking of a promise to God, or promising something that we do not have the intention of keeping it in the first place.

"The commandment is a prohibition of taking the name of God in vain in a promise or a pledge, that is, of making such a promise or pledge in the name of God, with no intention of keeping it, or of making a promise in the name of God and then afterwards breaking it, because it was inconvenient or uncomfortable to keep it." (William Barclay, The Plain Man's Guide to Ethics, London: Fontana Books, 1973, p22)

Along this line of thought, I can also add in another way we take the Lord's Name in vain. When we frivolously use God's Name in our daily language. This is where I will turn to next.

KEY: Breaking promises is another way of taking God's Name in vain.

C) Frivolous Use

In Christian circles, sometimes you can hear Christians use pious language. They say 'hallelujah' to people as if it is a synonym to "How are you today?" They prefix what they want to do with "God told me so." They make their words sound more saintly with "Praise God," "Jesus told me this," or "The Spirit told me that."

Is that a problem? No if it is true. Yes, if they are simply using God for their own ends. God is not to be used as a rubber-stamp for our motives. God is to be God, and we are to be saved from our own follies and misdeeds.

I have heard of people who tries to justify their decisions with God as their witness. The moment they say things like: "God told me to take this job," or "God said to me that I must leave this marriage," they have cemented the door, and terminated any arguments. Thus says the LORD, they insist.

Who can speak against God's decree? Who dares to question God? How dare a simple human being argue against a saint who has the Lord's blessing and Name as a stamp to their decision making?

Case closed. The person using God's Name in his/her statements has essentially used God's Name as a spiritual rubber stamp of divine authority. Such actions amount to pontification of one's deeds and actions.

Now, do not misunderstand me. God does speak to people. God also uses other people to speak to people. The final authority is never one's words. The final authority is God's Word. The final authority is God's Name, period. If we fail to honour God in our words, we have already taken the Name of the Lord in vain.

KEY: Before you use God's Name to rubber stamp your actions or words, think again about the 3rd Commandment.

D) A Call to Keep Our Promises

The third commandment is about being careful with our thoughts, our words, and our works, lest we be guilty of thinking wrongly of God, saying wrongly about God, and behaving wrongly for God. It is about keeping the promises of God, as God had intended for us, and not subjected to our interpretations. That means, we cannot allow our interpretations to usurp God's authority.

Let's say someone comes up to an unmarried woman and says: "God told me to marry you."

What should the woman do? If it is true, the woman has no way to argue against God. If she refuses, then she is standing in the way of God's will. She is making things difficult for the purposes of God and will stumble the man who approached her.

What if it is false? Then, the woman has every right to challenge that presumptive man about his misusing the Name of the LORD. She needs to question him on the basis of Scripture. She needs to let him know that he is not the only audience in the great address of God. There is a wonderful example of how the Spirit moves in the hearts of two different persons in two different places, and brings them together. In Acts 10, Cornelius had a vision where an angel of the Lord appeared to him, praising him for his many acts of charity. At the same time, Peter too had a vision of the Lord, explaining to him that it is wrong to call something that God had cleansed, as unclean. Cornelius is a Gentile. Peter is a Jew. The same message brought by the Holy Spirit is that both Jew and Gentile are under the same God. Both are moved by the Holy Spirit. When the Lord calls, He will send His Holy Spirit to confirm all things, to counsel us, and to comfort us. Keeping the promises of God is something that the Holy Spirit will be most glad to help us with.

My readers, are we guilty of careless use of words that dishonour God? Have we given in to temptation in using God's Name for our own ends? Do we know that each time we misuse God's Name, we become more de-sensitized to the holiness and purity of God?

We need to battle our sinful nature toward vanity for ourselves at the expense of God. We need to clamp shut our constant pursuit of vain things. We must gratify ourselves less and obey God more, talk less and listen more, panic less and pray more.

Can we be attentive to God a little more, and be worried about our cares a little less? Selfishness often taints reality with unrealistic demands. Self-centeredness will tempt us to elevate ourselves above God. When we put our interpretation above God, we are taking the Name of the Lord in vain. We are misusing God's Name. We are breaking the third commandment.

Beware.

THOUGHT: "Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one." (Matthew 5:33-37)

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

The Deceptive Middle Way

TITLE: THE DECEPTIVE MIDDLE WAY
SCRIPTURE: Matthew 7:13-14
Written by: Dr Conrade Yap
Date: 18th January 2013

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." (Matthew 7:13-14)

Anyone who reads the words of Jesus above will easily understand that there are only two choices. The first one is narrow, difficult, and treacherous, but is one that leads to life. The second one is wide, easy, and safe, but leads to death. The answer is clear. We want life, not death. We want the good, not the bad. We want the easy, not difficult. So we pick and choose. If you are like the people who prefer the fruit but not the cost, you will want all the goodies, all the rewards, all the accolades that come without hard work, without the cost, and without having to lift up a finger to work for it. How nice it is, to be able to have both the cake and eat it as well.

So some Christians come up with a brilliant idea. Why not have the goal of eternal life, and then manufacture a path of easy, convenient, and comfortable journey? Why not come up with a middle way? The biggest problem in mainstream practice of Christianity is not whether we understand the merits of the narrow way or the dangers of the wide way. The biggest problem is that we have convinced ourselves that there is a third way, a Middle Way which takes the best of the narrow way (the reward) and the best of the wide way (the easy path), and imagines it exists right between the narrow and the wide ways. This Middle Way is deceptive and dangerous.

A) What is the Middle Way?

Beware: The Middle Way is a Disguised Wide Way

Simply put, the middle way is somewhere in between the narrow way and the wide highway. It can be imaginery, or it can be something fixated in the minds of people. On the one hand, the destination is the wonderful heavenly treasure and eternal heaven. On the other hand, the journey is one of easy and convenient highway. Put them all together and we get the middle way. Easy right? More gain, no pain. Getting more for ourselves that demand less of us.

This is precisely the problem when Dietrich Bonhoeffer describes as "Cheap Grace." He writes in his classic work,

"Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate." (Dietrich Bonhoeffer, The Cost of Discipleship, New York, NY: Macmillan, 1959, p36)

The middle way is having the easy traveling path of the highway that will lead us to the heavenly destination of eternal life. It is the receiving of wide forgiveness from God, without the narrow requirement of our repentance. It is the easy baptism into membership of any Church we choose without sensing any need to obey the rules and disciplines of membership. It is the easy taking of weekly communion without the tough act of confessing our sins. It is the easy display of soft love without the corresponding courage to exercise tough love. It is easy to call oneself a Christian, and then ignore the cost of discipleship.

The middle way attempts to take the best of both worlds, and ignore the worst of them. It believes that with the latest technology, the most competent management structures, and the wide range of expertise at our hands, we can overcome the most difficult terrains by using the easiest and greatest scientific knowhow. For too long we have been spoilt by an all-conquering, know-it-all, attitude of supremacy and excellence. After all, we justify ourselves into believing that God has given us everything easy, and since all the difficult stuff have been shouldered solely by Jesus, Christians nowadays are no longer bound by the law, and is free to be anything they want to be. There is no need for the law anymore as we are all "under grace."

The middle way is seductive. It is tempting. It promises the rewards without requiring a corresponding payment. We take everything because Christ has paid everything, so we reason.We deserve everything because Christ has nailed all our sins to the cross, and we become sinners saved by grace, without having to worry about our sinning once in a while. The Apostle Paul deals with this line of argument in his epistle to the Romans. He write,

"What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." (Romans 6:1-4)

Through the Middle Way, we deceive ourselves thinking that we can continue to sin because grace has paid everything. We are ready to shoot down every argument to obey the law, by saying that obedience to the law equals legalism. The trouble with this argument is that Jesus Himself does not claim to destroy the law but to fulfill them. Moreover, the law is for lawbreakers, for sinners. Unless of course, we can turn around and say that we are perfect and pure, sinless and totally innocent. Fact is, we are not. That is why the law is still necessary for keeping us sensitive to any acts of sin, and then to avoid, to stop, and to mortify the sinful selves.

Let me share three ways in which the Middle Way is commonly practiced.

B) #1 - No Action

A brilliant strategy taken by those walking the "Middle Way" is to just talk about it only. They argue at length. They analyzed the depths of the material. They study, they debate, and they convince themselves that they have known the truth. Then they stop. After the discussion, they close their books, they go home, and nothing changes. Life goes on, until the next study session where they re-ignite the discussion without the need to apply what they have learned, or to obey what they have been taught.

Long time Bible study groups are most prone to this first manifestation of the Middle Way. I know of many groups that keep talking and arguing over the same old thing, year in and year out. The material may change. The leader may change. Unfortunately, the hearts of the people remain unchanged, unmoved, and unable to go beyond talk-only.

KEY: We practise the Middle Way when we are interested only in talking but not obeying what we have learned.

C) #2 - No Commitment

The second strategy of people taking the Middle Way is the mantra: Minding My Own business. I obey only the parts of  Scripture that benefit me. As long as it is for me, I will do it. If it is for others, I stay out of the picture.  Religion for me then is private and confidential, comfortable and quiet. If it is too difficult, either wait it out, or search for an easier option. Take the Great Commission for example. How easy it is to say that the words of Jesus are only to the disciples who saw Jesus at that time! Why ruffle the feathers? Live and let live. If we do not meddle into the spiritual lives of other people, other people should not meddle into my own spiritual lives. If the pastor does not preach a message that I like to hear, I will leave. I can easily find a Church that I can enjoy being present without any commitment.

KEY: Obedience entails commitment. Commitment to obeying Christ always is a mark of discipleship. Don't know what to obey? Perhaps, you've NOT been reading your Bible.

D) #3 - No Cost

Finally, the third strategy of the Middle Way is to get everything without paying any cost. The days of the martyrs are over. Such a thinking typically makes one believe that one is the exception rather than the rule. God can call others to give up everything, but I am the exception. I am the odd one out. I am the special and unique case. It is true that the great reformers like Martin Luther, John Calvin, Ulrich Zwingli, John Wycliffe, and others are called, but God didn't call me. It is also true that the modern heroes of faith have given up their lives for the gospel, like the Jim Elliots, the Hudson Taylors, the Jonathan Livingstons, and many others. Not me. Not small little me. After all, who am I compared to these giants of faith? How can I even compare to Billy Graham or Jonathan Edwards? There is only one Tim Keller, and I am no Keller. There is only one CS Lewis, and I am no Lewis. Hey, I am not even from an Ivy League University!

It is easy to rationalize ourselves out of God's calling and God's will. It is easy to take the middle way of comfortable living and expect the heavenly reward on the basis of God's grace.

KEY: There is no discipleship with the cost. Grace is free. Obedience is not free.

E) Don't Be Deceived. The Middle Way is the Wide Way

Here is my point. The Middle Way is a cop-out for non-action. It is a deceptive manner in which we think we are obeying God by simply rationalizing our lack of obedience with all kinds of reasoning. Then we come back complaining about our lack of spiritual vitality, how boring church is, and what small faith we have.

I shudder. Let me close with this parable of warning. In Matthew 25:14-30, Jesus tells of a master who gives the first man 5 talents, the second man 2 talents, and the third man 1 talent. The first man takes the 5 talents and faithfully earned another 5. Likewise, the second man gained two out of his two talents. The master praises the two men, "Well done, good and faithful servant!"

For the third man, look at the excuse.

“Then the man who had received the one talent came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.’ (Matthew 25:24-25)

This third man thinks he has been kind to the master by not losing the one talent. Instead, the master reprimands him, "You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest."

My readers, this third man practices the middle way. He keeps the one talent safe, and adopts the easy path of doing nothing. At the same time, when he comes to the master, he presumes erroneously that the master is going to be happy with his easy going disposition. Wrong! The master is not only disappointed, but angry at the lack of desire to be faithful and to be fruitful.

Are you practicing the Middle Way? Are you burying your talents? Are you involved in committees and groups that talk only without walking the talk? Are you content with simply a life of non-commitment? Are you rationalizing yourself into a life where there is no necessity to pay any cost at all?

If you are doing that, let me remind you, there is no middle way. There is only a narrow path or a wide path. The default path is the wide path. The Middle Way is the wide path. The non-committal way is the wide path. Refusing to choose the narrow path is to remain in this default path. For when we choose the narrow path, it will be grace that will lead us home.

THOUGHT: If you think the Middle Way is the new narrow way, think again.

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

Making Good New Year Resolutions

TITLE: MAKING GOOD NEW YEAR RESOLUTIONS
SCRIPTURE: Ps 119:105
Written by: Dr Conrade Yap
Date: 11 January 2013

"Your word is a lamp to my feet and a light for my path." (Ps 119:105)

Last week, I preached the first sermon for the year, presenting a question to the congregation: "What kind of New Year resolutions should we make?" My intent is to encourage people to start the year well, with the Word of God as our guiding lamp and light. That we will be enlightened and illuminated by God's Word in our hearts, that we may shine forth for God in our good works.

Many things in the Bible can only be learned by obedience, not mere study/analysis.

Some people are sick of making resolutions, as they feel like they have never been able to keep it anyway. Others are nonchalant about it all, preferring to keep to the status quo. For them, no change is a good thing. Whatever it is, every New Year begins with some kind of a new hope and promise that things will be different this year. Will it not?

That depends. It depends on our attitude toward life. It depends on our determination to try again. For Christians, it is not simply about making or not making resolutions. It is about making good resolutions, especially the ones that gear toward becoming more Christlike and making disciples of all nations, starting with ourselves. It is with this that I challenged the congregation to adopt one or more of the five resolutions which I call GOOD resolutions. Here is a summary of the five.

#1 - LEAN ON GOD (Moving From Independence to Dependence)

In our high-achiever society, independence is a much sought after status. Children in particular can breathe a sigh of relief as they do not need to be dependent on their parents anymore when they reach the legal age for adulthood. Independence means freedom from parental restrictions or curfews. Independence is cool. Independence is liberation from rules and regulations.

Yet, spiritually, we cannot survive on our own. The problem with mankind is that they become too independent for their own good. They easily become selfish with their own ways. They become self-seeking creatures to the detriment of the community. Perhaps, we need to learn to grow more on dependence on God rather than the world. This is because spiritually we are lost without God.

Blessed are those who are aware of their own self-limitations and adopt a state of humility and depend more and more on God each day.

Resolution: I resolve to increasingly lean on God for all of my decision making. It can be through prayer, or through humility, I will refrain from self-seeking independence and progress toward God-dependent lifestyle.

#2 - LEARN GOD's WORD (From Sleepiness to Wakefulness)

The Scriptures urge us to depend on God, for God's Word is a lamp to our feet and a light to our path. When we encounter darkness, sometimes our natural reaction is to simply shrink back and wait until sunlight appears before venturing out. When we hear screams in the dark, we will huddle back in fear, unwilling to venture into the unknown, even when we hear a victim's scream a far distance away.

God's Word is a lamp and light that we have. In a world of darkness, God's Word can shine forth to help us see and to walk in the ways of the Lord. When we are spiritually sleepy, we miss out on the will of God for our lives. In Jared C. Wilson's "Gospel Wakefulness," one key reason why many Christians are spiritual sleepyheads is because the centrality of the gospel makes no sense to them. Often, the root of the problem lies in not knowing God's Word in the first place. That is why we need to keep God's Word in our hearts.

One way to do so is to embark on a Bible reading schedule that is regular, consistent, and disciplined.

Resolution: I resolve to read through big chunks of Scripture through the Year. I recommend reading through the New Testament and Isaiah. The plan is available here. 

#3 - LEAD WITH COURAGE (From Timidity to Courage)

Many of us are in positions of influence in our respective domains. Whether in the home, at work, or in our social circles, we all have a role to play. Timidity is often a problem with the attitude of our heart. It claims inability and questions why one needs to volunteer. It prefers to let others do it. It prefers to procrastinate.

Courage on the other hand requires us to live up to our own highest ideals. We are to lead with a positive attitude for God, rather than to shirk aside our responsibilities. Courage proclaims that with God's help, we can do it. It volunteers without being asked. It is open to God's prompting and call to do good works. It acknowledges that today may very well be the tomorrow we have been talking about yesterday. Perhaps, this year is the "next year" we have been talking about in the past few years!

Resolution: If not you now, then who? If not now, then when?

#4 - LEAP IN FAITH (From Passive to Active)

The Christian walk is not a path strewn with roses or easy-going walkways. Often, it requires a leap of faith. In fact, every step we take is a demonstration of what kind of faith we have. Like the lame man at the pools of Bethesda. Instead of simply accepting the lame excuse of not having other people to help him get into the pool on time, Jesus commands him to "Get up! Pick up your mat and walk!" (John 5:8)

It is so easy for us to toe the line, and to mind our own business even in the light of evil happening before our very eyes. Poverty levels remain high. Homelessness continues to be a problem. The gospel is still not preached to certain other places. What is our response to all of them? Do we simply complain to God that we have no resources or time to do that? Surely, if we make an effort to look for an opportunity to give and to serve, God will provide. Perhaps, the reason for our inaction is because we too have the lame excuse of the lame man of Bethesda. God is telling us: "Get up! Pick up your mat and walk!"

Resolution: Faith is responding to the prompting of the Holy Spirit in our hearts. Wake up! Pick up your courage and do something!

#5 - LEAVE OUR COMFORT ZONE (From lethargy to Lively)

For many Christians in many Churches, comfort is something we all enjoy having. So much so that once we are snuggled up in a nice corner in our favourite places, we become coccooned in. We wrap ourselves up with nice clothes and comfortable friends, that the world we live in becomes comfortable and hems us in. As a result, we are willing to live a lethargic Christian life as long as we maintain our levels of comfort.

Wrong! If we are serious about the gospel, we must not let comfort be our top priority. In fact, the early disciples of Christ could have comfortably remained in Jerusalem. Paul could have remained an influential solicitor in Rome. Yet, they press from Jerusalem toward Judea, Samaria, and many other parts of the world. Paul himself makes at least three missionary journeys.

The key is this. If we want to have spiritual vitality, we need to leave our comfort zone.

Resolution: I resolve to leave my comfort zone through risk taking and gospel sharing.

May a great year ahead, with making and keeping good resolutions, that Christ be glorified as we walk in the light of God's ways, and live in the power of God's Word.

THOUGHT: For far too many things in the Bible can only be learned by obedience. In fact, obedience brings understanding in ways no analysis can ever achieve.

sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

Bye 2012! Hello 2013!

TITLE: BYE 2012! HELLO 2013!

SCRIPTURE: Ephesians 1:1-3
Written by: Dr Conrade Yap
Date: 4 January 2013

"Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus: Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." (Ephesians 1:1-3)

Synopsis: We began the New Year with hope and great anticipation of something good. Yet, we often feel deflated and let down, come December. Why? Perhaps, we have gotten it all wrong. We have erroneously thought that good or better has not come. The truth is, the best has already come.  (read the rest below)

A year ago, we were wishing one another a "Happy New Year." Yet, after 12 months, I hear people saying, "Thank God it's over," or "Good riddance, 2012." What happened? The cycle repeats itself every 365 days. We begin with a hopeful new January but it is common to see people heave a sigh of relief at the end of December. Why?

Of course, not everyone is that pessimistic. Not everything needs to be so negative. Yet, December did not really end well. Open up the newspaper, and when you see shootings, wars, fights, and all kinds of tragedies, one might be forgiven for thinking negatively about the year 2012. After all, according to the Mayan calendar, 2012 was supposed to usher in the End of the World. More specifically, it was supposed to be December 21st, 2012 where the doomsday scenario would all play out. Earthquakes, tidal waves, storms, tsunamis, and so on.

A) Bye 2012!

Last Sunday, I preached on the need for us to reflect on the year ahead, to look back with gratitude, to learn with humility, and then to properly leave the year behind. No point bringing excessive baggage from 2012 to the new year. Lest 2013 starts to resemble an extended and dreaded 2012. Before we can say goodbye, we must take time to reflect, to take a hard look at the events past, and to learn humbly from the lessons. Last year, I completed my studies at Gordon-Conwell. After four years of flying back and forth from the West to the East Coast, I received my degree and along with it, much congratulations from friends and loved ones. The road has not been easy. Working and studying, plus my pile of books to be reviewed can be quite a tall order. At the end of it all, the feeling of completing the race is satisfying. All the hard work, the time put in, and the crazy time of writing and editing reminds me again that I am getting old.

Gone are the days where I can do multiple things at one time. Gone are the days where I can connect easily with so many different people with greater hours of wakefulness. Not anymore. I find myself moving slower and getting more forgetful. I find myself pausing more often because life does not comprise of an abundance of non-stop activities. I find myself becoming more discerning of what things are necessary and what are not. A crazy busy life no longer excites me. I prefer something more quiet, more peaceful, and more contemplative. That is why I write more. I write more so as to put down my hopes and desires for my family to remember, that because God has first blessed me, I will bless others with the gifts that I have. This is what the Apostle Paul teaches. In a stark reversal of the way the doxology is normally used, Paul begins his epistle to the Ephesians with a doxology. He begins with the blessings of Christ, that we do not need to look toward the future thinking that only then we get to be blessed. Paul reminds us again that we have already been blessed. Not only that, we have been blessed with 'every spiritual blessing in Christ' in the heavenly realm. In other words, we are called to begin from the position of blessedness.

B) Beginning with Blessedness: Three Assurances

Paul begins with an assured identity in Christ. Right at the beginning of the letter, he proclaims unabashedly his calling in Christ to be an apostle. An apostle is a servant of God, a follower, a specially chosen disciple of Christ. Sometimes, we distinguish the word 'apostle' as referring to the first disciples of Jesus, as those who have seen in person, our Lord Jesus. In that way, Paul is an apostle, as he has met Jesus in his encounter at Damascus. The same goes for the first disciples who walked with Jesus. In a way, we are all apostles, as in some special way, those of us who have confessed Jesus as Lord and Saviour, will have had a personal experience with God. We are then able to begin in blessedness. We are blessed to be blessed.

This beginning is important for three reasons. Firstly, it is an assurance of God's presence. Being blessed is a sign of being marked for spiritual gifts, to be ready to receive even more. It is a passport to that life in Christ. It is that mark of identity that in ourselves, we can do nothing. In Christ, we can do anything. It is because Paul knows God is with him, that he is able to greet the people in Ephesus, "Grace and peace to you from God and Father of our Lord Jesus Christ." Recently, I shared a story about a man being yelled at his workplace. Fearing for his job, he refrained and retreated into silence. Upon his return home, he started to yell at his wife for the most mundane things. His wife, trying to be an understanding homemaker, released her frustration at her teenage son. The son ran out of the house and kicked the cat. The cat rushed back to the house and scratched the man. The man called in sick and forced his supervisor to put in an extra hour to cover the man's work. When we are assured of God's presence, we will not be given to yelling so easily at the slightest provocation. Instead, we will cover our tracks and our actions with prayer, trusting that God will teach and guide us in the way that we should go.

Secondly, it is an assurance of our calling. Being blessed is a way that God affirms us in our calling. In our dizzy race toward finding out what our calling is, we often forget that our calling is made more sure not in passive yoga-like posture, but in active faithful service. We are called to serve, not to be served. We are called to help, and not be constantly on the receiving end of help. We are called to share and to care, and not to expect others to do the heavy lifting for us, especially when we have the hands and the legs to do the sharing and the caring. Calling is a much touted word for us. The trouble is, I think we have given the word too much attention, and forget that we are already called to be faithful where we are. We are too future-sighted for our own good. In planning so much for the future, we forget to properly live out the present. Someone recently said to me that all of our lives, we are constantly planning for the future. It all looks very logical, and very practical. After all, if we do not plan for the future, we are not being responsible. However, have we paused to smell the flowers of life? In our rush to get things planned for the future, have we forgotten to live, and to love? The present is not meant solely to be the fuel for the future. It is after all, the future that we have been talking about yesterday. It has been said before.

"The past is history. The future is mystery. That is why the present is a gift."

Appreciate our calling in the present to be the best that we can be. Do not be deceived that only the future is the best. For all we know, we are to be the best self, yesterday, today, and tomorrow. There is no such thing that only tomorrow will be better. If we have been blessed in Christ, every day is going to be better.

Thirdly, it is an assurance of God's will for us. We have often talked about what is God's will for our lives, and then we get stuck at the words, and conveniently procrastinate about the good works.We have all been trained in this.

• What do you want to do when you grow up?
• What is your next job going to be?
• What is God's will for your life?

There is a strange project for nearly every Christian I meet. What is God's will for me? There is a three-word default answer: "I Don't Know." Sometimes, what we need is a rebuke, just like Paul J. Bucknell, who warns us, "Most believers have never found the secret of discovering God's will. They are too caught up on their search for their own will."

Maybe, that is why many of us get stuck into trying to discover God's will for us. We are simply discontent until we get our own favourite versions of God's will going our way. We are too caught up with ourselves that God's will become more and more distant from us.

Frankly, if I were to tell you that God's Will for you is in God's Word, will you read the Bible more passionately and more purposefully? Maybe. John MacArthur has said,

"This is the first thing about God's will: He wants people to be saved. So much so that He stays His Judgment. Paul said, 'This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. (1 Timothy 2:3-4)" (John MacArthur, Found: God's Will, Colorado Springs, CO: David C Cook, 1977, 10-11)

Rather than chasing after a version of God's will for us that has to fit into our own convenient schedules, our own complacent liking, and our own preconceived notion of spiritual planning, we must seek out the heart of God. The heart of God is not just aimed at us. It is for the whole world to be saved. How are we playing our role to do just that?

C) Entering Into 2013

So let us enter the year with these three assurances of faith. That we are assured of God's presence. That we are called to be the sons and daughters of God. That we are to work out God's will for us, by sharing the good news, by blessing others because we have been greatly blessed. Perhaps, the reason why the 'happy' in any new year greeting has been so elusive is because of our inward looking disposition. God has not given us a faith so that we can lock it up in our security chests of spirituality. Neither has He given us blessings that we will only keep for our self-consumption. He has given us more. He has given us His Son, Jesus for us to receive, and to give of ourselves, the way Christ has given us.

The gift of salvation is free to us. We are thus set free to freely give of ourselves to others, in sharing the gospel, in serving our community, and in saving the best we have for the rest of God's concerns.

Can we do that?


THOUGHT: Substitute your impersonal "Happy New Year" with a personal Holy New Life.



sabbathwalk

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

But I am No Bonhoeffer!

TITLE: "BUT I AM NO BONHOEFFER!"
SCRIPTURE: Luke 9:23
Written by: Dr Conrade Yap
Date: 27 December 2012

Discipleship is not an easy feat. It is tough. It demands sacrifice and commitment. It requires courage. Our Lord Jesus has given us this mandate a long time ago.

Then he said to them all: "If anyone would come after me, he must deny himself and take up his cross daily and follow me." (Luke 9:32)

This verse has often been quoted at discipleship conferences, teaching moments, and pulpit sessions. Hard hitting, direct and frank, it is targeted not only at Peter, who had just confessed that Jesus is the Son of God, but for all of us. Confession begets motivation. Motivation demands action. It is relatively easy for us to confess Jesus as Lord. It is more difficult to be motivated to practice what we believe. It is even more difficult to live as if we are going to die. Why?

We are creatures of excuse. We prefer the easy way out. That is because sin in us is such a serious condition. It numbs us toward inaction. It discourages us from becoming radical. It eats us from inside so that we are of no outside use. It deceives us by saying:

• "Don't worry, you have time."
• "Relax. Let others do the job. You have better things to do for yourself."
• "Why bother about the Great Commission? You've been saved right? If God is so mighty and powerful, surely He can save other people without involving small little you, right?"

Wrong. The call of discipleship is a calling to pay the cost of discipleship. Willingly. Gradually. Totally. There are three major impediments to any positive response to discipleship.

1) We Fear Threats to Our Self-Security

We fear because we try to save our own skin on our own strengths. We fear because we cannot see with our eyes the horizons in front of us. We fear because we are unwilling to pay the price. We fear because we lack the foresight to see the world that is larger than our own. For when our eyes are fixated on our own small world, forgetting about the reality of the world at large, as our inner balloon of self-concerns expands inside us, we become bloated up and we let fear deceive us into thinking that the greatest purpose of our existence is to maintain our bloated selves. Stephen Covey once said:

 "Courage is not the absence of fear, but the awareness that something else is more important. Courage can be displayed in heroic, visible ways, or in quiet, private battles we fight when attempting to conquer inner fears." (Stephen Covey, Everyday Greatness, Nashville, TN: Thomas-Nelson, 2010, p83)

This gives us a clue on what it takes to overcome inner fears. We need an inner strength that only the Holy Spirit can give. While we may not be a Bonhoeffer, remember that Jesus has promised us the Holy Spirit? Remember too that Jesus himself has said that greater things we can do?

"I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father." (John 14:12)

When we fear, we excuse the power of God for the pitiful strength of men. We have unwittingly exchanged the glory of the Immortal God with the images and idols of the material world. Merely reflecting on Bonhoeffer's inglorious death is enough to cause one to say, "I am no Bonhoeffer!" and we think we can deflect any responsibilities to follow Christ to the hilt.

2) We Fatten Ourselves with Self-Importance & Self-Needs

Recently, I have been thinking about the kinds of things we are stuffing ourselves with. The moment we are full of ourselves, we tend to become selfish and conceited. Like cancer, we become like cells that draw all resources and attention to ourselves. In doing so, we not only threaten and infect our own lives and be a bad influence to our neighbours, we jeopardise the body that we are a part of. The most serious situation is when we allow sin to contaminate us so much that we become cancerous ourselves. In such a state, it is extremely easy to brush off all calls of discipleship, including the great German martyr by saying:

"But I am no Bonhoeffer!"

We think that this alone can excuse us from further efforts to draw us away from our comfort zones. Mind you. We are all creatures of comfort. Wake us up from our warm beds and we become irritated. Make our lives a little more inconvenient and we become easily disgruntled. Prod us toward the right path that is narrow and thorny and we react aggressively why we cannot be left alone.

"I am no Bonhoeffer! So don't you Bonhoeffer me!"

An angry man is a man on the verge of sinning. It is easy to hit back at others who attempt to draw us out of our shell. It is plainly and simply uncomfortable, and we do not like it. So we blurt out a flare to try to distract others from holding on to us. We try to shake away the good intentions of others by claiming something that appears true on the outside but hides the truth of our inside.

"But I am no Bonhoeffer!"

Easily said, and those of us who say it, believes it. Have you ever seen a fat soldier? The truth is this. Soldiers who are obese will lack the agility to shift positions or to take quick action to fight the enemy. If we use the words "I am no Bonhoeffer" as an excuse to keep feeding ourselves with our self-needs, it is easy to see that eventually, when we fail to live out our calling, we become a nobody. 

3) We Forget that We are in a War

A popular maxim is this "Make peace, not war." This is the ideal state. After all, we are called to be peacemakers, especially when it comes to sharing love and goodwill. That said, that is something that we do toward fellow people. That is not something that the spiritual forces of darkness are going to let us do.

Did the devil leave Jesus alone in the wilderness? No. The devil tempts Jesus. Not once, not twice, but three times.

Did Paul had an easy time in the gospel? No. All evidence points to Paul having a tough time trying to reach the Gentiles. He even had a quarrel with fellow workers like Mark and Barnabas on how this is to be done.

In case you are not aware, we are at war. Spiritual warfare is real. Why are we called soldiers? Why are we to put on the armour of God in Ephesians 6? Why are we to fight the good fight in Paul's epistle to Timothy? It is simply this: We are at war. People who refuse to acknowledge that there is a war will never take up arms. The trick the devil does is to make us think that we are not in a war.

The words, "But I am no Bonhoeffer" is one example where we can easily shirk the responsibility of spiritual warfare, to hide our real motives behind some factual statement.

Come next year, I will be leading a small group through Dietrich Bonhoeffer's classic work on discipleship, "The Cost of Discipleship." It is a no-holds-barred book that does not mince words. Bonhoeffer tells the cost of following Jesus as bluntly as he can, with his own life. Written amid a worsening WWII situation concerning Germany's threat to the neighbouring nations and beyond, it is also a book to rally the people of God right thing. In a call to pursue truth and faithfulness in God, Bonhoeffer ventures out valiantly at a great personal risk at a huge cost. He paid the cost the way that he himself has called others to. Just like Jesus.

Those of us who can easily say, "But I am no Bonhoeffer" can also easily chime in that "But I am no Paul" or "But I am no Jesus" or "But I am no this saint or that saint."

Those of us who are familiar with this modern day prophet will remember that Bonhoeffer died a martyr for the faith, a patriot of his country, and a prophet for God's call to commitment in discipleship. In a nutshell, the classic challenge that Bonhoeffer has issued to all is this:

"When Christ calls a man, he bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow him, or it may be a death like Luther's who had to leave the monastery and go out into the world. But it is the same death every time - death in Jesus Christ, the death of the old man at his call. Jesus's summons to the rich young man was calling him to die, because only the man who is dead to his own will can follow Christ. In fact every command of Jesus is a call to die, with all our affections and lusts. But if we do not want to die, and therefore Jesus Christ and his call are necessarily our death as well as our life. The call to discipleship, the baptism in the name of Jesus Christ means both death and life." (Dietrich Bonhoeffer, The Cost of Discipleship, New York, MacMillan, 1959, p79)

Pursuing this path of discipleship is not an easy feat. Already, I have heard individuals contributing their 'but' and their 'why.' I confess that I too am not keen on the book initially, simply because of the fear that the book may be deemed too challenging and may even turn away prospective attendees. That said, must truth be censored? Can we ever dilute the call to discipleship? Shall we even dare to diminish the uncomfortable call in favour of the comfortable topical studies about making us feeling nice inside but passive outside? Four words typify a response to any hard call to discipleship.

"I am no Bonhoeffer!"

Agree. There is only one Bonhoeffer.

Disagree. That does not absolve us from the call to follow Christ.

If we are aiming to imitate Bonhoeffer, we will have gotten it all wrong. We cannot miss the forest of following Christ for the tree of Bonhoeffer's life. It is not WWII now, but it sure is spiritual warfare that is ongoing and threatens our very growth as disciples of Jesus.

Beware of these three threats. We fear threats to or comfortable lives. We fatten ourselves up with self-needs to the detriment of the Great Commission. We forget that we are at war.

Perhaps, when we overcome these threats, we will not be saying "But I am no Bonhoeffer." Instead we will be saying, "Lord, help me to be the best disciple for You, and if it is your will, to live like Bonhoeffer lived, and to die like Bonhoeffer died."

The bigger threat to our call to discipleship is not whether we could do this or we should do that. The bigger threat is whether we would.

THOUGHT: "It isn't always others who enslave us. Sometimes we let circumstances enslave us; sometimes we let routine enslave us: sometimes we let things enslave us: sometimes, with weak wills, we enslave ourselves." (Richard L. Evans)

conrade

---

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.