Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Friday, June 15, 2018

Three Thoughts about Supreme Court Decision on TWU vs Law Societies 2018

Three Thoughts about the Supreme Court Decision

Written by: Dr Conrade Yap
Date: June 15th, 2018

Today, the Supreme Court of Canada delivered its verdict on the issue of accreditation. After a series of back and forth between the TWU and the law societies of British Columbia and Ontario, the case was brought to the top court of Canada to decide whether the law societies should or should not be allowed to deny the university the appropriate accreditation for its new law school. This accreditation is crucial because without the approval by the respective law societies, one cannot legally practice law in the provinces concerned.  At issue was the “community covenant” which every student had to sign before one could study at TWU. This is totally consistent with the religious stand TWU had made in its 56-year history. Unfortunately, there are increasing number of dissent coming from outside and some say inside as well. Let me put in three thoughts about the decision and its impact on TWU and the larger Christian public in Canada.

1) It’s a reflection of changing times
While I am disappointed with the court decision, I think it is only a matter of time before TWU’s “community covenant” would be legally challenged and overturned by public opinion. If this case was brought up two decades ago, I believe the decision would go TWU’s way. Two decades later, among other things, there is a shift of moods and attitudes. Institutional religion is now seen with disdain. People are abandoning churches in large numbers. Throughout Canada, not only are more churches closing down every year, even the remaining churches are struggling with declining numbers. According to PEW research, since 2007, the number of  religiously unaffiliated people has been rising. The single largest group of people who believed but are not affiliated with any church or organization are the NONES, people who essentially answer “None” in the column about their religious affiliation. They could still be believers but they prefer to live without being attached to any religious institution or denomination. According to Leslie Williams, a professor of English at Yale Divinity School, she points out how things had changed. In the 50s, Baptists have the best Bible School and the Methodists the best Sunday School program, and lots of people still go to Church. These external signs hide an underlying discontent about the failure of people connecting with the modern culture. She notes in her book, “When Anything Goes,”
“Finally, after half a century of church squabbles, secularism, and Sunday morning golf games, we lost the people, our congregation dwindling along with most other mainline denominations.”  
She then adds: “The current age has not come up with a new label for itself but defines itself in terms of what it has lost: the influence of Christianity.” In other words, Christians have not updated their own labels. Perhaps, that is one reason why the word “evangelical” is also view negatively. In fact, the words, liberal, conservative, or whatever in between are labels of the past, struggling to maintain their grip on current culture. The frustrated who hold neither of these views too strongly like their ancestors would simply put themselves as “None.” New names are needed.

Thursday, November 10, 2016

FIVE POST-ELECTION THOUGHTS

TITLE: FIVE POST-ELECTION THOUGHTS
SCRIPTURE: 1 Tim 2:1-4
Written by: Dr Conrade Yap
Date: Nov 10th, 2016


1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. - (1 Tim 2:1-4)

For many people, the unthinkable happened. If Murphy was alive, he would have repeated with an i-told-you-so look: "Anything that can go wrong, will go wrong." For nearly half the population of America today, it has indeed gone wrong when their candidate failed to garner the required number of electoral votes to win.


On January 20th, 2017, the controversial and straight-talk tycoon, Donald Trump will become the next President of the United States. In a result that took many people by surprise, it was the Democrat supporters, the widely leftist media and pollsters who had to flee with their tails between their legs. Even today, some are still scratching their heads wondering what happened. Others blamed it on the complacency of the Democratic establishment while some analysts said many Democrat supporters stayed home and did not vote. Those who could not accept the result took to the streets and protested the outcome. I watched the media and saw a 180-degree turnaround in their reporting. All their predictions were wrong. Instead of Clinton winning by a huge margin, it was Trump who took in the majority of the electoral votes. Instead of the former First Lady and experienced bureaucrat sweeping into power, it was a boisterous and shrewd reality-TV personality receiving the prize. News agencies and reporters continued to analyze the results and the reasons. Some blamed, others shamed. Many people continued to talk about what happened on Nov 8th, 2016 where America elected her new President. Some people might want some guidance with regard to this event. Let me then offer five post-election thoughts.


Friday, April 22, 2016

It's Still Easter!

TITLE: IT's STILL EASTER!
Written by: Dr Conrade Yap
Date: April 22nd, 2016

The Church is well-prepared for the coming of Easter. For 40 days, pastors, preachers, and Church leaders will call their flock to fast, to pray, to seek God more, and to observe a sense of holiness as one reflects on Christ’s journey to the Cross. Then comes Holy Week and voila! Christians are united with one voice to sing: “Christ is Risen! He is Risen indeed!” That was more than three Sundays ago. This coming Sunday is the Fourth Sunday.

Nice Summary of Eastertide
(Credit: holyart.com)
The same cannot be said for the periods after Resurrection Sunday. After all the excitement; the disciplines of the 40 days; the preparation for Palm Sunday; the solemnity of Maundy Thursday; the painful trials and sufferings of Good Friday; and the pinnacle of Easter, the days following the Resurrection Sunday remembrance seem to become an anti-climax. The traditional Church calendar puts out 7 Sundays (including Easter Sunday) as a season of Easter, or Eastertide. The 8th Sunday is the Pentecost. How then do we celebrate and live out Easter? One way is to search the Scriptures to learn how the disciples responded to the Resurrection.

1) Remembering the Promise
6“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’ ” 8Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid. (Mark 16:6-8)
Jesus had promised that He would be killed, buried, and on the third day rise again. The disciples didn’t believe, let alone the women. That was why Mary Magdalene and Salome did not expect to see an empty tomb. That was why they were afraid. That was why they didn’t know how to react. They had forgotten what Jesus had said about Himself. If only they had believed Jesus meant every word He said.

Easter is about remembering that whatever Jesus had promised, He will do it. He proved it in the First Coming. He will do the same, and even more in His Second Coming. That is glorious reason for hope!


Wednesday, March 16, 2016

What is Calling?

TITLE: WHAT IS CALLING?
SCRIPTURE: Romans 8:18-30
Written by: Dr Conrade Yap
Date: Mar 16th, 2016
18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

These days I have been thinking about calling. Maybe it is just that mid-life crisis topic, or just an impromptu moment. Maybe it is about transitions or some new adventure to embark upon. It forces me to go back to the biblical word, "called." What is it? How is it applied to today's context? These two questions will guide my reflection for the next two weeks. This week, I like to deal with the subject of calling.

What is calling?

Simply put, I believe calling is a journey. In Romans 8, we see how Paul describes his own call in terms of moving toward a final goal. Life for him as a Christian had been tough. He could have enjoyed the fruits of his Pharisaic achievements. He could have become a top solicitor for some rich clients. He could have earned enough money to simply go through life by sitting in positions of influence, reputation, and fame. Yet, he made that decision to turn back and as a consequence, had to suffer for his choice. He writes with boldness that "I consider our present sufferings are not worth comparing with the glory that will be revealed in us."


Friday, March 11, 2016

Don't Idle. Evangelize!

TITLE: DON'T IDLE. EVANGELIZE!
SCRIPTURE: Isa 43:18-21
Written by: Dr Conrade Yap
Date: March 11th, 2016

18“Forget the former things; do not dwell on the past. 19See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. 20The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, 21the people I formed for myself that they may proclaim my praise." (Isa 43:18-21)

I have brothers and sisters, friends and acquaintances in many different churches. Some of them are normal Sunday parishioners while others are actively serving in the leadership. Others are fellow ministry workers plugging along through the ups and downs of Church life. Indeed, one of the most difficult places to work in are non-profits such as Christian organizations. One is expected to do good, to be good, and to appear good even when the going gets tough and the emotions get rough. Without a proper way to vent frustrations, one can easily get burnout. An effective way to share the burdens is to find encouragement among people who understand the unique situations when serving in Church. One feels free to talk about the flock, about the leadership board, or even about fellow workers in the same Church. Usually, no names are mentioned. It is more about finding ways to support one another in prayer rather than to turn the meeting into some forum for complaining. From time to time, whether over coffee or casual meetings, we would talk about some serious going ons. One such question is this: "Why is the Church not growing?"


Thursday, November 26, 2015

Why I Still Prefer Printed Bibles

TITLE: WHY I STILL PREFER PRINTED BIBLES
SCRIPTURE: Isaiah 40:6-8
Written by: Dr Conrade Yap
Date: 26 November 2015

6A voice says, “Cry!”
And I said, “What shall I cry?”
All flesh is grass,
and all its beauty is like the flower of the field.
7The grass withers, the flower fades
when the breath of the LORD blows on it;
surely the people are grass.
8The grass withers, the flower fades,
but the word of our God will stand forever. (Isaiah 40:6-8, ESV)

(Picture Credit: aachristian.wordpress.com)
There was a time when people bring their printed Bibles to Church, to Bible studies, to conferences, seminars, and Church events. On Sundays, whether they are on public buses, community vans, or personal vehicles, they could be seen carrying a printed book on one hand. Whether they are carrying bulky study Bibles in their colourful hardcovers; large ones in beautiful leather jackets; or pocket-sized ones that can easily fit into a ladies bag; people going to Church were easily recognizable. In Bible study classes, some eager believers would even bring more than one Bible translation. Some carry with them interlinear types while others would have bilingual Bibles to aid their reading. With a Bible, a notepad, and a pen, the individual would be all set to write notes.

Not anymore.

Times have changed. Instead of printed Bibles, most people carry pocket-sized cell phones. Whether it is an aging palm-sized iPhone 4S or the larger screen Samsung Galaxies; Kindle Fires or the Android 10” tablets; there is a new revolution in the way people read Bibles. With a swish left, they can move forward page, a chapter, or a book. With a swipe right, they can page backward. Using fingers to magnify or to shrink the words, it is a technological wonder on how we have the whole Word in our hands, ready to be manipulated according to our eyes. Sometimes, it seems like the attraction is not the Bible but distractions of other things.

A) Distractions
Distractions like the brightness and look of the screens. Where is the elusive setting to control brightness? How can the fonts be made a little bigger? What version do I want to open? Which Bible app should I use? There are the free ones like YouBible; the Zondervan BibleGateway app; the Logos Bible app;  the Olive Tree Bible; the eBible; the GloBible; etc. Some of these require an active Internet connection in order to browse to our favourite versions. Unless of course, we pay a small fee to download some pretty good electronic Bibles such as the Tecarta (Android/iOS) and the NeuBible (iOS).

There is the distraction of seeing another person’s digital device looking more cool than ours. “Hey! Is that the latest iPhone 6S you’re using?”

There is the distraction of pop-ups, emails, and Whatsapp messages that appear on our cell phones.  “Hey! I really need to respond to my boss. Just gimme a second.”

Meanwhile, the Bible reading progresses from person to person until someone says: “Where are we now?” This person had been lost trying to navigate the Bible on his own tablet. There were times in which I simply pass my own Bible to the person struggling to read from his own phone.

There is a change in the way we do Bible studies now. So what I do is to print out the entire passage for the group. Every single person gets the same Bible passage, the same Bible translation, and being on the same page. Literally and metaphorically. Literally, we all have a better following as the person reads the Bible and the rest of us follow accurately the verses read, the pages flipped, and the thoughts synchronized. Metaphorically, we are all following the journey through the same passage and studying the contexts together.

Having all on the same page is important for a Bible study environment. If not, we can easily go off tangent on other matters. A careless flip or an innocent tab on our tablets can launch us to a whole new app or page, leaving us behind from the rest of the group. Or when our phones go black to conserve energy, forcing us to look for the power button to get back on track. Worse, when we spend more time trying to navigate our eBibles, we subconsciously lose the train of thought by the person sharing about the Bible verses.

Friday, October 2, 2015

Tempted to Deny Christ

TITLE: TEMPTED TO DENY CHRIST
SCRIPTURE: John 13:37-38
Written by: Dr Conrade Yap
Date: October 2nd, 2015
37Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
38Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!"

KEY POINT: How real is our faith? Will it survive the hard knocks of life? Or will it crumble under the first signs of trials?

In John 18, we see a dramatic and negative transformation of Peter, the famous disciple of Jesus. From someone who had the nerve to rebuke Jesus for speaking about his own dying (Matthew 16:22), to his bold physical defense against those trying to arrest Jesus (John 18:10), Peter is that kind of a shoot-first-worry-later kind of a guy. How is it possible for a guy who talks big on the outside but when the hard times come, deny Jesus. As modern readers, Peter's denial seems like a nice story to know about. What if the very trials and tribulations happen to us today?

Romans 1:16 (NIV)
Yesterday morning, another deadly shooting shooting occurred in America. This time, it happened at Umpqua Community College in Ten people were shot dead and another 7 injured. The gunman was eventually shot dead after a gunfight with police. From eyewitnesses, there are shocking news about how the shooter singled out Christians to be killed. According the reports, the gunman had a "disdain for religion" and in particular, Christianity. He reportedly asked:

"Are you a Christian? . .. Good. If you are a Christian, you are going to see God in just one second."

What followed was a horrendous act of violence where Christians were quickly shot on the head.  Those who said otherwise or stayed silent were shot on the legs. One teacher died immediately when shot on the head. Many were probably too stunned to know how to react. I wonder what I would have done if I was there. Probably, I'll be dead by now. Maybe, I won't as I might have rationalized the gunman as some deranged individual who was mentally unstable, and would not have taken his question seriously. Truth is, I really don't know. The whole situation can be extremely complex that there is no time to think of some rationalized answers. Incidentally, another recent shooting happened too in a Church in Charleston where black Christians were killed in cold blood. Some said it was racially driven. Others claimed it as another religiously motivated murder. Perhaps, there are elements of both race and religion.

What do we do when we are challenged to deny Christ?

I remember hearing a story of a few gunmen who entered a house Church in a persecuted country, asking believers in the Church to stand up. As the pastor stood up, along with a few other individuals in the congregation, the rest were then asked to leave. As the ones who stood got themselves ready for the worst to happen, the gunmen removed their masks and said to them: "Now we know who are the true believers of Christ, let us continue with worship." I am not sure how true the story is but it is a dramatized form of testing whether one's faith is genuine or not. When the trials and tests arrive, how many of us would pass the faith of test? Will we really lay down our lives for Christ?

I guess my readers would be split down the middle about this. There is no easy answer to such a situation. Stand up for Christ and be killed. Or we sit down by denying Christ and live for another day.

Peter failed the test. When the whole regimen of religious officials and Roman guards arrived to arrest Jesus, Peter and the rest of the disciples fled from the scene. John's gospel describes in vivid details how Peter denied any association with Jesus three times. At the third time, the rooster crowed and Peter wept like a baby.

Never say never.

In a book entitled "Killing Christians," author Tom Doyle has some rather dramatic statements to make about true Christians. He shares eight stories about how courageous believers live out their faith in lands of persecution.
"Sometimes survivors are unrecognizable even by their own families because, in the midst of their brutal affliction, they experienced Christ in an hour of need as few of us ever do. Persecuted believers have become the new face of genuine Christianity. They are filled with passion to live or die for Christ, and we in the West have much to learn from them." (Tom Doyle, Killing Christians, Nashville, TN: W Publishing Group, 2015, xii)
When persecutions come, when the temptations to deny Christ arrive, how would we fare? In a comfortable West where convenience trump conviction; where shallow belief is preferred over deep matters of faith; where empty words speak louder than solid allegiance to Christ, it is hard to determine who are the genuine believers among us. Maybe, there is no better way than to have fires and hardships to sieve us out. Tests of faith are not there to make life difficult for us. They separate the sheep from the goats. They determine the faithful from the faithless. They pointedly asked: "Are you for God or against God?"  There is no middle ground as far as faith is concerned. It is either we believe or not believe. Choosing to withhold our beliefs is already a statement against belief. Until we decisively make the choice to believe.

We are all easily tempted. As long as we live in this world, there is no way we can run away from tests and trials. What we can do however, is to prepare for it. Like the parable of the Ten Virgins, we can keep our levels of faith at maximum level at all times by learning to keep to the basic spiritual disciplines of faith. Like the call to maintain Christian Fellowship in Hebrews 10:24-25, we can maintain godly community by faithfulness in our commitments to one another. We can make it a point to be regular at our group meetings REGARDLESS of how busy we are or how tired we may be at the end of the day. For if we succumb to the busyness of life and the exhaustion of the day during good times, we would collapse quickly like a house of cards when trials and tribulations come.  United we stand. Divided we fall. When the trials and tribulations arrive, will your faith stand?

That is the question that we can only answer for ourselves.

THOUGHT: "No healthy Christian ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not." (Oswald Chambers)

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Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or inquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any person(s) or organization(s).

Friday, August 7, 2015

Am I Growing?

TITLE: AM I GROWING?
SCRIPTURE: Colossians 1:10
Written by: Dr Conrade Yap
Date: August 7th, 2015
“And we pray this in order that you may live a life worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,” (Col 1:10)
Are we more interested in other people's spiritual growth? Or are we serious about our own? If we are, be prepared to deal with the ugly parts of ourselves. For spiritual growth has less to do with programs or activities. It has more to do with personal self-examination.

If you are like me, you would probably prefer to talk about other people than ourselves. Better to hide while others get exposed. We are comfortable about telling stories about someone else, or the plight of some unfortunate soul. By shining a spotlight on others, we avoid the limelight of being singled out as some kind of a mental guinea pig for others to talk about or comment on. Most people do not like unwarranted attention, especially the negative ones.

When I am preaching from the pulpit, it is a lot more comfortable to tell stories about other people from another place, another Church, another time, or another era. Sometimes, I would choose stories that would not embarrass any of my listeners. I would say things like:
“This story is about a man who is NOT from this congregation.”
Upon hearing this, people usually heave a sigh of relief. At least the pastor is not talking about any one of them. Whether it is good news or bad news, people are generally more at ease at looking through the windows of other people's lives. It is also easy to talk about a fictional story or some movie plots and to explain our ideas from there. It is not so easy to talk about ourselves, our warts, weaknesses, and wobbly works. Sharing about ourselves can be very risky. People may take it the wrong way or misinterpret our intent. If we share too much about ourselves, people might accuse us of self-glorification. If we share too little, people say we are too impersonal. We can choose to share a lot about other people and then make a convenient excuse that time does not permit us to share more about ourselves!

The fears of self-revelation are real. It might not be safe. Someone else may use our stories against us. We may say things only to regret later. That is why sharing about others remains a popular choice, even in prayer meetings.

A) The Strange Curiosity About Others

(Credit: http://comments.bmartin.cc/tag/schadenfreude/)
Humans tend toward Schadenfreude, where we take special interest in bad things happening to other people. Like a curious zoo visitor excited to watch how lions and crocodiles eat up their prey alive, humans are especially piqued by tragic events happening to others. That is one reason why news reports on tragedies, disasters, and accidents tend to be more widely read. Air disasters are extremely popular and seem to be picked up by most if not all news agencies. The missing Malaysian Airlines flight MH370 is a case in point. When the ill-fated Boeing 777 was first reported missing on March 8th, 2014, many countries throughout the world reported on it. Although the plane was traveling from Kuala Lumpur to Beijing, with passengers hailing from 15 countries, interest in the missing plane garnered attention from more than these affected countries. This week, when part of the plane was washed ashore at a French territory called Reunion Island, the world took notice all over again. It is easy to talk and read news about others. It is not so easy to talk and read news about ourselves, especially bad news.

What about self-examination questions? What about asking ourselves about our own health, our own situation, and our own spiritual growth? This is the subject of this week’s Sabbath Walk.

Am I growing?

Thursday, July 23, 2015

What Are Our Blind Spots?

TITLE: WHAT ARE OUR BLIND SPOTS?
SCRIPTURE: Matthew 7:3-5
Written by: Dr Conrade Yap
Date: 23 July 2015

"Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye." (Matthew 7:3-5)
Impact Magazine (Aug-Sep 2015, p40)
One of my book reviews appeared in the latest edition of Impact Magazine (vol 39, no. 4, Aug-Sep 2015). I managed to shorten it for publication purposes. It was a review of Collin Hansen's thought-provoking book entitled, "Blind Spots." For a longer version, you can read it here. I find the book very illuminating as it points out ways in which Christians often gravitate toward a one-dimensional emphasis in a three-dimensional world.

In general, churches tend to emphasize at least one of three perspectives. The first group is called "courage" which refers to people striving to stand up for truth, to speak out the truth aloud, and to protest, profess, and protect the dignity of the faith. They are the vocal ones who would refuse to lay down their convictions but would be ready to take to the streets to make sure their voices are heard. They assert the need to be reverent to the truth, the pure truth, and nothing but the truth. Of course, they might invoke God's Name in the process. By doing so, this group believe that the gospel is about speaking the Word of God into the world, that the world may hear and heed.
"And how can anyone preach unless they are sent? As it is written: 'How beautiful are the feet of those who bring good news!" (Romans 10:15)

Everything is seen on the basis of black and white. Good works alone do not save people. It is the Word of God spoken out that is crucial. Faith comes by hearing and the gospel is the spoken Word of God. Who can argue against that?

Monday, July 13, 2015

Some Popularly Misunderstood Words

TITLE: SOME POPULARLY MISUNDERSTOOD WORDS
Written by: Dr Conrade Yap
Date: 13 JULY 2015

This week, as I was thinking about what to reflect upon, I chance upon this video that highlights a number of “Christianese” or “Christian Talk.” In it, I hear a lot of familiar words used in Churches and Christian communities. The way that it was being played out, highlights some of the most used (and also misused) words Christians have used without really understanding what they mean.

A) Christian vs Disciple

On Christian: A “Christian” is often used loosely for “followers of Christ.” It could mean a person who had personally confessed Jesus Christ as his Lord and Saviour. It could also mean a person declaring his religion on government forms to fill. Sometimes, that would include the denomination or the increasingly popular “independent” or “non-denominational” label in order to differentiate one from the mainline Churches which are increasingly out of vogue. The first time the word “Christian” is used in the Bible is Acts 26:28;

“Then Agrippa said to Paul, "Do you think that in such a short time you can persuade me to be a Christian?"”

There is an emphasis on belief, or a confession of faith. The moment one confesses the faith, one would be granted the title, “Christian.”

On Disciple: A “Disciple” in Greek (mathetes) simply means “learner.” Etymologically, some have linked this to the word of “discipline,” which is rather inaccurate as far as the meaning of “mathetes” is concerned. The way I harmonize them is to see “discipline” as a given for a true disciple of Christ. Those who claim to follow Christ will adopt the necessary disciplines to follow Christ all the way.

For me, I would prefer to be called a “Disciple of Christ” rather than a Christian, simply because the former better elevates the desire to go beyond nominal faith. One can call oneself a “Christian” and there is no way to verify that truth, just like anybody can set up his own $1 company and calls himself a CEO. We live in a time where people are increasingly disenchanted with the word "Christian" and equates them to being attached to institutional religion. One example is Jonathan Bethke's "Why I Hate Religion but Love Jesus" which went viral a few years ago. While there are things I do not agree in Bethke's video, he manages to highlight the polarizing sentiments between the use of the words "Christians" and "Disciples." Again, I do not want to push this difference too much. My purpose of distinguishing the two terms this way is because of Matthew 28:18-20 which calls us to "make disciples of all nations" rather than "make Christians of all nations."


Friday, June 26, 2015

Seven Responses to the Supreme Court Judgment Over Same-Sex Marriage

TITLE: SEVEN RESPONSES TO THE SUPREME COURT JUDGMENT OVER SAME-SEX MARRIAGE
SCRIPTURE: Matthew 22:37-40
Written by: Dr Conrade Yap
Date: June 26th, 2015
37Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38This is the first and greatest commandment. 39And the second is like it: ‘Love your neighbor as yourself.’ 40All the Law and the Prophets hang on these two commandments.”(Matthew 22:37-40)

Group celebrating the Supreme Court Decision
(Photo Credit: abc7.com)
As widely expected, on June 26th 2015, the United States Supreme Court has declared that same-sex marriage is legal throughout the United States. That means states that had been resisting homosexual marriages would have to comply. In a landmark 5-4 decision, gay advocates all over the world are celebrating. President Obama in a nationwide address from the White House calls it “a more perfect union.” Many people throughout the country are celebrating, aided by popular media that are unabashed in splashing the rainbow all over their areas of influence. It appears like the whole country is approving of this “historic” decision. That is furthest from the truth. It has only made even more public the deep divide the country is facing.

What are people celebrating about? Why are some quarters unhappy? What should Christians supporting traditional marriage do? Over at Christianity Today, Mark Galli share “Six Things To Do after the Supreme Court Decision on Gay Marriage.” Writing to conservative circles, he urges us not to sulk but to rejoice in the Lord, for such joy is never dependent on things of this world. True joy is always based on what Jesus had done. He calls for all to repent from all manner of sins. During this time, we are in danger of looking at the speck of another person’s eye and forget about the log in our own eye. We are encouraged to rethink about our faith and how to live out our faith as a result of this court decision. It is going to be very tricky for people to navigate their practice of faith without becoming embroiled in legal matters. We are to re-engage once again using the freedoms that we have been blessed with. Do not be too quick to say that Christians are persecuted on the basis of this court decision. Real persecutions exist outside of North America that are worse. There is also the opportunity to reach out in order to build constructive relationships with all people from all walks of life. The gospel must still be preached to all the world, and sexual orientations are not to be seen as a barrier. Galli comes back full circle to tell us to rejoice once again with a future outlook. There is much to be done and to be hopeful about in the joy of the Lord. A friend of mine commented to me that God will eventually prevail. That is true but more importantly, we need to anchor our faith with conviction in Christ and lived out in wisdom. No court decision is going to change that. In this week’s reflection at Sabbath Walk, I want to share about seven things that we can do.


Monday, June 22, 2015

Forgiven but Never Forgotten

TITLE: FORGIVEN BUT NEVER FORGOTTEN
SCRIPTURE: 2 Corinthians 1:3-4
Written by: Dr Conrade Yap
Date: June 22nd, 2015

"3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God." (2 Cor 1:3-4)

It was a rough week for the city of Charleston, South Carolina, in particular, for the families of nine members of Emanuel African Methodist Episcopal Church, who were shot dead by a 21-year old white man. One hour into a regular Wednesday evening's Bible study, Dylan Roof, shot dead nine black members of the study group in cold blood. It was a murder cum massacre of the racist order. It was totally uncalled for and totally evil to the core. The crime was beyond anybody's wildest imagination and the act roundly condemned by all persons of every race and religion. Even the most hardened of hearts would have their consciences seared with pain and disbelief. After all, we are not talking about a war zone or some kind of a gangland battleground. It was a Church where the key "weapons" of warfare are not guns but prayers, not clenched fists but open arms, not hatred but love. That is what made the whole shooting such a mind-boggling event. On top of that, Roof was graciously invited to do a Bible study with the pastor among them. No one would have thought that welcoming a guest like Roof would turn into a vicious and bloody murder scene. Although Roof managed to escape and subsequently caught a day later, the nine who died never stood a chance and were ushered very suddenly into the presence of the Lord. How do we explain that?

A) Always a Mental Condition?

In cases this this, there are always some who would try to justify it from a psychiatrist's angle, pleading for leniency on the basis of a mental condition. Such is the approach done by Newsweek, that headlined the whole shooting event as follows: "Charleston Massacre: Mental Illness Common Thread for Mass Shootings." Like a skilled researcher, the report goes on to highlight seven previous cases of mental illnesses behind each mass shooting. The problem is, what if they are wrong? What gives them the sudden insight into the mind of this killer? Even mental health professionals are not entirely sure that every case is a mental puzzle in the first place. For us laypersons, who on earth does NOT have mental problems when under stress? How many people would not break under duress? Here's the problem. Who gives people the sudden inside scoop on all shootings to primarily psychology? In an age where people are innocent until proven guilty, what about their victims whom they have hurt before the final judgment? Don't they too have mental problems and scars? For all the attention dished out on the killer's welfare, what about the families of the victims?

Monday, June 1, 2015

Spiritual Vibrancy (People's Responses)

TITLE: SPIRITUAL VIBRANCY (People's Responses)
SCRIPTURE: John 15:5-8
Written by: Dr Conrade Yap
Date: June 1st, 2015

"5“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples." (John 15:5-8)

You have just heard a great sermon. You can sense that many people were touched. There is that feeling that going to Church is so good, so heartwarming, and so meaningful. Yet, after the refreshments and the fellowship hugs and kisses, come Monday, and things appear to be back to the usual grind. Familiar?

When we talk about the Christian life, it is not only about what happens during the Sunday service, but also what happens after the Sunday sermon. In my experience as a preacher, there are at least 4 types of respondents. The first type is the diplomatic type. These are the ones who tell you "Great sermon!" no matter how bad you thought your sermon was. They would smile at you and say nice things simply because you are God's servant and they had to give you the benefit of the doubt. This happens most of the time. It's a wonderful way to just be nice and not commit oneself to be defensive in any way. Unless the preacher was to ask: "Which part exactly did you find it great?"

The second are the skeptical who would either give you a quick piece of their mind about your message or send you some negative feedback sometime over the next few days. Friends of mine would appreciate not having any feedback at all within the first few hours after delivering a sermon. Giving one is already mentally and emotionally exhausting. It is not easy for the preacher to receive criticisms in a "weakened" state. While people may claim to speak the truth in love, the suggestion is to pray and wait until at least a 24-48 hours gap before giving a comment. Alternatively, congregation members can put down in writing via an email but keep it in DRAFT mode. Usually, over time, any negative feedback would be more nuanced and tampered with more grace. Shooting off the hip is never a good thing, especially when giving complaints.

The third are the nonchalant where no amount of pulpit feeding can ever get them to get outside their comfort zones. They are anchored on their concrete ground of self-affirmation and absolutely determined not to let anything interfere with their way of life. Maybe, their focus is simply on the refreshments and the fellowship time at the end of the service. Some may have dozed off for the most part of the sermon, so they do not have much to feedback about, little act on them.

The fourth are the ones who would keep the message in their hearts. They remember the key points and appreciate the way God has been speaking through the weeks. It can be a story shared or a quote said. It can be a passage that jumps out of the page like never before. When the seed of the Word is sown, the Spirit will aid in the germination and the people will respond accordingly.

Being fruitful is a mark of the Christian. More precisely, it is abiding in Jesus that we see Jesus bear fruit, and if necessary, through us. Very often, we hear teachings from the pulpit that we need to do this or to do that. We must practice kindness, show grace, or help the poor. We must give of our best to our work and be faithful in our service in society. What about putting the focus not on what we can do but on Jesus who is the enabler of all good works? What about living in such a way that our good work is a direct reflection of the goodness and love of God? What about acknowledging that without Christ, we can do nothing?

In a recent documentary entitled, "Godless," I was appalled at how some wayward Church denominations have lost their spiritual bearing and focus on God and chose human wisdom instead. One such church is West Hill United Church in Scarborough, Ontario, Canada that had changed "the glory of God" to the "glory of good." Led by an atheist minister called Gretta Vosper, the church no longer have any mention of God in their beliefs. They worship the good, the moral choices of human beings, and the nice fellowship of people who are there on the basis of moral good. They think that the living is more important than the believing, putting the focus on good works more than good traditional doctrine. This essentially means that they have come to a point where God, a Divine Supernatural Being, is no longer necessary for faith, and irrelevant to daily living.

How can any church call themselves "Church" when they do not worship God? By removing God altogether, they are surely on their own. John 15 is an urgent call for us to remember that no matter how skilled or how brilliant we are, we are never in control of the world. Try we may, venture forth we can, but to think we are the masters of our own fate will be a serious error. Whatever we do, we do in gratitude to the grace of God. The words to Job powerfully remind us about how limited we are.

4“Where were you when I laid the earth’s foundation? Tell me, if you understand. 5Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6On what were its footings set, or who laid its cornerstone— 7while the morning stars sang together and all the angelsa shouted for joy? 8“Who shut up the sea behind doors when it burst forth from the womb, 9when I made the clouds its garment and wrapped it in thick darkness, 10when I fixed limits for it and set its doors and bars in place, 11when I said, ‘This far you may come and no farther; here is where your proud waves halt’?
I shudder to think about people who happen to boast their own abilities over God's providence. There are way too many unsolved puzzles in this world, let alone trying to take on Almighty God. Our responses to God's Word must never be in our own ability to produce fruit. It needs to be in being faithful to God, in remaining in God's grace, displayed in holiness and God's goodness. As we see this world more and more from God's perspective, practice living like Jesus, and to be responsive to the prompting of the Holy Spirit, we are on the way to fruitfulness.

Whatever good deeds we do in the Name of the Lord, make sure we acknowledge the One who is the true worker: God. This should be our response each Sunday, and every Sunday. The pulpit message preached must reside in our hearts to push us to abide in Christ, that Christ may bear fruit, and if necessary, through us.

THOUGHT: The fruit of the Christian life is not about good works. It is about God's work done as we abide in Christ and Christ in us. The visible sign of fruitfulness is when people see our good work and are pointed to the Source of all good works: God in Christ.

sabbathwalk

Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or inquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any person(s) or organization(s).

Monday, April 20, 2015

Living in a Hostile Climate

TITLE: LIVING IN A HOSTILE CLIMATE
SCRIPTURE: Matthew 5:43-48
Written by: Dr Conrade Yap
Date: April 21st, 2015.

43“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44But I tell you, love your enemies and pray for those who persecute you, 45that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48Be perfect, therefore, as your heavenly Father is perfect.
The climate against Christianity is increasingly hostile. From persecutions of Christians in the Middle East by ISIS to religious extremism in Malaysia, life is getting very complicated and dangerous for people of the Cross. Just today, I read about Ethiopian believers being executed in cold blood by the Islamic radicals. The killers even gloated about the killings as something that they do in the name of Allah. The violence that they have meted out is atrocious. The Christians were killed simply because they refused to embrace Islam or pay a heavy tax to retain their faith. The ones who died are the martyrs of today. They died for their faith.

Thursday, April 2, 2015

What About Saturday?

TITLE: WHAT ABOUT SATURDAY?
SCRIPTURE: John 19:28-30
Written by: Dr Conrade Yap
Date:April 3rd, 2014.

"Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, 'I am thirsty.' A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lip. When he had received the drink, Jesus said, 'It is finished.' With that, he bowed his head and gave up his spirit." (John 19:28-30)

SYNOPSIS: Good Friday is often remembered as the day where the sins of the world are laid upon Jesus Christ. Resurrection Sunday is the day of hope. What about Saturday?

So what do we do between Good Friday and Easter?
Today is Good Friday. Christians all over the world commemorate this event as the day where the wrath of God was satisfied as Jesus took upon himself the punishment for the sins of the whole world. This is through no fault of his but all of mankind. Theologians call this the atonement. Also called the penal substitution where Jesus bore upon himself the sins of the whole world for our sake, it is a core doctrine that unites the Church during this Good Friday remembrance. That is not all. In our Christian doctrine of the Trinity, in Jesus is suffering, it also means God the Father and the Holy Spirit suffers too. For God the Father, Jesus the Son, and the Holy Spirit are three persons in one Godhead. When one suffers, all suffer. It is not three Gods but one. It is a mystery that has confounded people through the ages. One of the best ways to understand the Trinity is this:
The Father is the Father because of the Son and the Holy Spirit.
The Son is the Son because of the Father and the Holy Spirit.
The Holy Spirit is the Holy Spirit because of the Father and the Son.
Those who over-analyze this risk turning the Trinity into some form of heresy about the Trinity. This is not to say we cannot study or think of the Trinity. It simply means that there is an aura of mystery that will keep us in wonder and openness to revelation to come. The Athanasian Creed is particularly instructive.

Thursday, February 26, 2015

Over The Head?

TITLE: OVER THE HEAD?
SCRIPTURE: Acts 17:11-12
Written by: Dr Conrade Yap
Date:  February 25th, 2015

"Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men." (Acts 17:11-12)

One common phrase I have heard over the years is the phrase, "over my head." Usually applied to situations in which the message cannot be understood, or too difficult for normal comprehension. Whether it is a professor at a University who used complex words to describe normal situations, or a pastor preaching something that is too difficult for the layperson to grasp, whenever there is a disconnect between the communicator and the recipient, these three words said it all: "Over the Head."

The next step is usually this: Forget it. Move on. Next item on the agenda. Maybe, lunch.

I really hope that will not be the end of the matter. I hope people would take time to ponder about whatever little they have heard. I hope they would ask around to see if anyone attending the same sermon or talk would have learned something. For to find ways to understand is the spirit of the Bereans at work.

1) Four Modern gods of Education

Sunday, February 8, 2015

Choices

TITLE: CHOICES
SCRIPTURE: John 7:17
Written by: Dr Conrade Yap
Date: February 8th, 2015
"If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own." (John 7:17)

Last week was an emotional moment. Having prepared fervently so many years for my son to be enlisted, I was totally unprepared for the emotions flooding me on the actual enlistment day. Oftentimes mixed, the overriding mood was one of pride. Pride that my son has willingly submitted to the mandatory duty of military service imposed on each and every male citizen of this island country. Compared to armed forces in the West, the Singapore government does not give young males a choice when it comes to enlistment. By law, every male citizen has to serve. Period.

Honestly, if given a choice, I would rather not have two years taken away from my son like that. Very few parents would like their sons to be exposed to military situations. There is no such thing as no risk. Conscription is not something people take kindly to, especially in Western-style democracy and free society. In fact, when he goes on National Service, it seems like my entire family is doing an indirect form of National Service. My job gets interrupted. Our family gets separated. Everyone's lifestyle gets affected in some way, some more, others less. The only thing for us is to pray and to support our son as much as possible. Like many parents, we too are concerned about safety matters. With tough training regimen and demanding physical exercises, the handling of live firearms, plus occasional stories of accidents happening inside the camp, only the nightly phone calls back home bring some forms of relief. During this time, it is much easier to simply bury ourselves in work. Such a strategy lets busyness become a lid to check emotions. I took some time to reflect upon the whole week. A key point: Choices affect us more than we think.

Sunday, December 14, 2014

The Church as Hope-Bearers

TITLE: THE CHURCH AS HOPE-BEARERS
SCRIPTURE: 2 Cor 13:11
Written by: Dr Conrade Yap
Date: December 14th, 2015

"Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you." (2 Corinthians 13:11)

I have just finished a book called "Churchless" with mixed feelings about the state of the Western Church. The authors are owners and members of Barna Group, which is a private, non-partisan, and research organization that serves to identify and interpret cultural trends, especially relevant to the Christian community. They begin with some grim news about the increasing number of people who are no longer attending church services. They define the "unchurched" as people who say they are Christians but have not attended a Christian church service in the past six months. With particular interest on those who are Christians but not involved in any Church, they made this conclusion: "Invite a friend to church on Sunday" is no longer an in-thing. This week, I look at three necessary things. We need to understand the current cultural movements. We need to find ways to connect them both in or out of the Church. We need to find ways to show the unchurched that Church is worth it.

Monday, December 1, 2014

Mary's Song - The Magnificat

TITLE: MARY'S SONG - The MAGNIFICAT
SCRIPTURE: Luke 1:39-56
Written by: Dr Conrade Yap
Date: December 1st, 2014

It's the most wonderful time of the year, so goes the popular year end song. After American Thanksgiving, and the infamous Black Friday sale, many stores and retail shops switch to Christmas sales mode to capture the spirit of giving, of discounting, and of frantic buying. Many Churches follow the traditional format of Advent themes. This year, my Church will look at four songs, that make up four sermons prior to Christmas. Yesterday, I started off with my sermon on Mary's Song.

The Magnificat is Latin for "glorifies" or "magnifies." It is a joy unspeakable from within that needs a channel of expression. Words and explanations do not quite cut it. It has to be sung out loud with pompous gladness and gusto. Two themes are evident from the song of Mary.


Monday, November 24, 2014

Questioning God

TITLE: QUESTIONING GOD
SCRIPTURE: Job 38:1-3
Written by: Dr Conrade Yap
Date: November 24th, 2014

1Then the Lord spoke to Job out of the storm. He said: 2"Who is this that obscures my plans with words without knowledge? 3Brace yourself like a man; I will question you, and you shall answer me."

I have been following with some interest an open letter online about why a former believer left her faith. It contains various reasons and faults with the Christian religion. Most of all, it stems from a tragic loss of her father, which was made worse by certain insensitive comments that tried to explain it all.

At the same time, I have just read through twenty-four earnest and honest reflections of faith from the standpoints of atheists, believers, agnostics, and various perspectives. Many of them had one thing in common: Faith Under Trial. Some of these respondents who had "left the faith" were raised in rather religious circumstances. They go to Church. They followed the educational processes. They essentially kept with their parental expectations. Until one day, the water bag broke. Skepticism gives birth to sarcasm, followed by plain dismissal of formerly held beliefs. All it takes is a shaking down of the nice image of a big and friendly God who is all loving and all providing. Whether it is cancer, loss of a family member or a friend, or some tragic circumstances, at some juncture, we will all intersect with the pain-and-suffering station of life.  When that happens, questions turn into doubt; doubt turns to fear; and for self-professed "former" believers, fear coupled with frustrations soon turn one away from God.
  • "God, where are You?"
  • "God, why is this happening to me?"
  • "God, are you there?"
  • "God, hello? You there? Why don't You pick up my prayer?"
  • "God, God, God? Why are You so quiet? I'll try again tomorrow."
  • "God? You'll probably sleeping."
  • "God? Are you real?"
  • "God? Maybe there is no such thing as God."