True Helping

TITLE: TRUE HELPING
SCRIPTURE: 2 Thessalonians 3:10
Written by: Dr Conrade Yap
Date: 22 November 2012

For even when we were with you, we gave you this rule: “If a man will not work, he shall not eat.” - 2 Thessalonians 3:10

You see a poor man begging on the road. What do you do? Do you stop to give a dollar or two? Or do you simply walk pass the man, complaining about them being lazy and unwilling to work? Or do you do something more?

Cycle of Poverty Plan Canada

Whenever I drive past Chinatown, images of poverty and unemployment populate the entire neighbourhood called the Down Town East Side (DTES), infamously called the poorest district of the entire West Coast of Canada. There is heavy police presence. Well-dressed individuals are hardly seen. It is common to see people lazing on the ground, straddling across the roads, without a care in the world about their own safety. The faces tell the same story. Helpless. Hapless. Hopeless.

Can the Christians do something about it? The spirit is willing but the plans are often terrible. 

It is a familiar cycle. It begins with a restlessness that the Church can do more. This is enthusiastically followed by a gathering of a few like-minded individuals. Exciting plans are laid out. Resources are sought out. Approval is obtained. Before long, the Church is on the way to doing something good for the poor and the needy. A neighbourhood Community Church is one example. Each Christmas, they will organize a collection of gifts for children and hungry families. With volunteers, they wrap the toys. They gather their children to do the same. They deliver them to families that have been identified as "poor and needy." Sometimes, they will even sing carols and mingle with the folks. The feeling is good. The mood is loving. It is all good. Pastor J is ecstatic and says to himself, "This is what true ministry is about."

A) Christmas Giving

The next year, it happens again. Christmas comes. Gifts are collected and wrapped. Carols are sweetly rendered. After the novelty starts to wane, Pastor J notices a reduction in volunteers and helpers. Finally, he receives one feedback:

"Pastor, we are tired of trying to help these people out. We have been bringing them things for several years now, but their situation never improves. They just sit there in the same situation year in and year out. Have you ever noticed that there are no men in the apartments when we deliver the toys? The residents are all unwed mothers who just keep having babies in order to collect bigger and bigger welfare checks. They don't deserve our help." (Steve Corbett, & Brian Fikkert, When Helping Hurts, Chicago, IL: Moody Press, 2012, p63)

What has happened to the initial fanfare and excitement? Why are good people feeling tired from all the "good work" they have been doing? Why the change of mood? Simply put, no improvement or no progress is the single most discouraging factor for any ministry.

Call it charitable fatigue or helper exhaustion. The truth is, when we try to give people fishes instead of equipping them how to fish, we will be like digging holes of codependence. Give someone the first time, and they will appreciate it. Give them a second time, and they will anticipate it. Give a third time, and expectations will be formed. Give a fourth time, they will develop a sense of entitlement. Give five times and we will have created a codependence relationship where we are the powerful giver and they are the helpless receiver. This vicious cycle of helping is not only unhelpful, it is harmful.

B) The Biblical Example

Paul's reprimand to certain people in the Thessalonian Church is against idleness. It is not enough to say that one has faith. One needs to let that move toward action. It is not enough to say that we want to want. We need to put into action the plans we have. It is also not enough to say that we want to help. We need to do our homework on how best we can help, not just on our own terms, but what is the most helpful terms for the sake of the other person. The instruction is pretty universal. If a man will not work, he will not eat. We are what we invest in. The problem with some people is that they have a wrong sense of what faith means. Will pure prayer and fasting help an unemployed person? Will simply repeating words of faith do anything?

The problem with an idle man is not whether they are able to work. It is in their unwillingness to work, choosing instead to wait for the last days to take form, while they idle themselves. The Greek word "thelo" in 2 Thess 3:10 is the same verb used for the lame man at the pool of Bethsaida where Jesus asks, "Do you wish to get well?"

When a man is unwilling, questions need to be asked to rouse the man up from his sleep. The biggest problem among those of us who are poor and perpetually needy is the loss of dignity. This is especially so in a materialistic world where money talks, and where reputation flies. Rich people get all the attention. Poor people get none, apart from a passing condescending mention whenever one drives past the poor neighbourhood. Rich people can order people about while poor people gets pushed around. Rich people have materially plenty. Poor people are needy both materially and non-materially.

C) Working Hard or Hardly Working?

Don't get me wrong. I am not against prayer or fasting. I am also not saying that faith is unimportant. We need to be people of faith that is demonstrated through faithfulness with what we already have. If you have legs, walk. If you have eyes, see. If you have ears, hear. If you have hands, work! Honestly, sometimes the best advice one can give to an idle man is to rebuke him for any inaction. That said, it is also important to appreciate the circumstances behind each poor person. This calls for wisdom and discernment in any desire to help.

• Are there physical weakness we do not know of?
• Are they trapped in a system that abuses or prevents them from growth?
• Are they able to walk on their own two feet now, or do they need temporary hand-holding?
• ...

We need to balance affirmative action with grace. Many churches in North America are considered quite well to do. They contain a sizeable number of affluent individuals who are able to provide lots of material help. Just think of short-term mission trips. We see far more North American churches sending teams to the poorer nations than the other way around. Have we ever taken the time to consider the two questions and which reflects the reality better?

#1 - We help others based on what they truly need.

#2 - We help others based on what *WE THINK* they need.

D) True Help

True help begins when we learn to recognize our own brokenness first, before we can help others. It is because the world is broken, we see life being strewn about in broken pieces. There are people with emotional hurts. There are those with physical handicaps. There are also people who really try to find employment, but have been rejected over and over again. There are people who are victims of the system. There are the despondent and the depressed, the tired and the lonely, the down and out. Only when we develop the eyes of Jesus, can we attain a heart of compassion. Then, and only then, we will learn to let our brokenness, motivate us to reach out to others.

Tom is a well to do Christian. He goes to Church, has a nice house, a well-made car, and a cushy job. He too wants to do good. He even gives to charity regularly. Yet, he is always complaining about how the poor are not helping themselves. He is right, but also wrong. Right in the sense that there is no improvement in the poverty cycle. Wrong in trying to straitjacket poverty into one single problem. The truth is, poverty is an extremely complex problem. There is a different story behind each individual poor. There is a unique tale behind each beggar. Poverty never really gets resolved because far too many well-intentioned individuals fail to understand the complexity of the poverty world. Poverty alleviation is a very complex issue. It is not about doling out cash or gifts. It is about connecting their sense of brokenness with our own brokenness, like a beggar telling another beggar where to find food.

The community Church, Pastor J, Tom, and many people have good intentions. However, good intention alone is not enough. I will even call it Step 0. Step 1 is about recognizing our own brokenness.

As long as we fail to recognize our own brokenness, we will cause more harm than good in the long run. Let me offer a start. We can all pray. We can all read Scripture. We can all talk about helping. If you really want to start, true helping begins by knowing the person you are trying to help. Take time to talk. Take time to pray for that person. Take time to understand the story. This ability to "take time" must come from an important source: To recognize that we too are broken people. When this happens, we are ready to really help.

THOUGHT: "True helping is not about giving things away. True helping is about walking along with the needy in a way that is helpful for them, according to what they really need, not what we perceive their needs to be."

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Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

Faith is Taking Risks for God

TITLE: FAITH IS TAKING RISKS FOR GOD
SCRIPTURE: 2 Corinthians 11:23-29
Written by: Dr Conrade Yap
Date: 15 June 2012 

"Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my own countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers. I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. Besides everything else, I face daily the pressure of my concern for all the churches. Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?," (2 Corinthians 11:23-29)

Gary Haugen was one of the professors who taught me during Summer School several years ago. He is the founder of International Justice Mission or commonly called IJM, an organization that works primarily in developing countries in the Third World, to bring about justice amid an environment of injustice. A much sought after speaker all over the world, Haugen's organization has taken heavy risks to penetrate into the respective hierarchies of evil in these countries so that they can rescue young children from slavery, girls from prostitution, and justice for the weak and marginalized in society. Throughout the course, Haugen tells stories after stories of the pain and distress caused by powerful people bullying and torturing the weak into submission. In many of these third world nations, even the police is corrupted. Evidence has to be collected, and the appropriate authorities have to be engaged in order to bring criminals and masterminds of evil to justice. Such attempts to bring about some things right in a world of many wrongs can be very risky, dangerous, and even deadly. In some cases, even if girls are rescued from prostitution, they are eventually forced back into prostitution. They can be rescued once, but the moment they return to the system of evil that they live in, the evil and the powerful will capture them and force them back to prostitution.

A) Playing It Safe

Not many of us are willing to do what Haugen has done. We will very much prefer to sit on our comfortable couches at home, reading our Bibles, bringing in big salaries to fund our own leisurely pursuits. While the workers at IJM are flying to troubled regions saving the weak, many well to do Christians are flying to holiday destinations. By playing it safe, Christians protect their families and loved ones, indulge in the pleasures of life, and trust God to use other people to do the tough work of bringing the gospel to difficult lands.

• After all, other people's faith is stronger than mine.
• My Christian life is just normal, unlike the spiritual giants.
• Surely I am not going to be a hero.
• Here I am, send other people!

Yet, each time the Play-It-Safe Christian goes to Church, he remains unmotivated, unchallenged, unsatisfied. By going through the safe motions week after week, month after month, year after year, they still believe that they are never the called. It is always other people who have a higher calling.

B) Safe But Boring

Each minute we play it safe means a minute we fail to risk it for God. Gary Haugen shares this story of his earlier years as a young boy at the Visitor's Center. He calls it "going on a journey but missing the adventure." He recalls going on a hiking trip with his dad and his brothers on Mount Rainier. The hike began at the Visitor's Center. After a brief orientation at the Center, his dad decided to start the hike. Unfortunately, Haugen preferred to play it safe. Unwilling to risk it, he started to give reasons not to go.

• The Visitors' Center is exciting in itself!
• There are so many exhibits in the center already.
• There is no need to hike outside when one can see all the nice pictures and photos inside.
• It's more comfortable in the air-conditioned environment.
• I'll be all right.

No amount of persuasion could move the stubborn son. Haugen stood his ground. He refused to go. His dad left with the rest of the troop. Initially, Haugen was elated about having it his own way. The exhibits were exciting enough. However, when the minutes turn to hours, the exhibits became increasingly familiar, old, and downright boring. At the end of the day, Haugen became a bored wreck. Upon seeing his dad and brothers return, he was ready to go home, depressed and bored.

In contrast, his dad and his brothers came back with heightened levels of excitement, talking about the wonders of the trails, the beauty of the nature, and the excitement of the hike. Haugen played it safe and ended up bored. His dad and brothers risked the uncertainty and ended up excited.

What a great metaphor for the Christian life. Is our faith about playing it safe, or is it taking risks for God?

C) Faith Is Risking It

(Credit: lancasipi.com)

Looking at 2 Corinthians, if the Apostle Paul has played it safe, will he have endured the persecutions and physical tortures? I doubt it. As a result of Paul risking it for God, he wins many for God.

I believe that many Christians are bored simply because they have misunderstood what faith is. Faith in God is like using an umbrella. It is useful only when it rains or when the sunlight is scorching hot. By remaining at home and not going out, there is no need to use the umbrella. It is only good to be placed in the storeroom, and soon forgotten.

Faith is risking it. It is never playing it safe. A life that comprises mainly of a play-safe mentality will never require faith. In fact, playing it safe mentality is not only a lack of faith, it is idolizing one's safety above all else.

D) Love the Fountain of Risks

Bob Goff in a recent book called "Love Does," writes about his friend Ryan who risks becoming a fool when proposing to his girlfriend. The "I am in love" feeling is infectious and overwhelming. This love drives everything he seeks to do. In the run up to the engagement proposal, he leaves no stones unturned. He makes plans to have a big dinner at the backyard of his friend. He gets twenty of his friends to serve dinner for two. He arranges for musical equipment. He makes space for dancing. He asks to borrow his friend's boat, complete with arranging the Coast Guard to show up at the appropriate time. When the day arrives, Ryan executes his plan flawlessly and feverishly. The dinner, the music, the dance, the servers bringing dinner, the serenade, the boat trip, culminating with fireworks, watercannons, and the ring of engagement. Ryan has abandoned his own consciousness and chooses to do everything, and anything for his girlfriend. With such a persistent and overwhelming shower of love and attention, how can any girl refuse?

Is your spiritual life boring? Are you risking it for God? What kind of a faith do you have? Is it a play-safe faith or a risk-it-all faith? Next time, before you say "boring," ask yourself, "Are you playing it safe, or risking it all?" The answer will reveal what kind of faith you have.

THOUGHT: "For many of us the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it." (John Ortberg)

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Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

Purpose of Church

TITLE: WHAT IS THE PURPOSE OF CHURCH?
SCRIPTURE: Ephesians 3:10-11
Written by: Conrade Yap
Date: 29 Feb 2012

"His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord." (Ephesians 3:10-11)

Main Point: Is your Church a hospital, a hotel, or herald of angels?

Many Christians go to Church on Sundays. Faithfully they attend, faithfully they give, and faithfully they stayed with the Church. For many Christians, Church on Sundays pretty much is their main source of fellowship with fellow believers. For the young, it means Bible stories, games, and fun activities. For the youths, it often means some level of serious Bible study before the main event: Sports! For the rest of the congregation, it is one full length Sunday service complete with psalms, Bible readings, sermons, and others. Is this what Church is all about? What about our modern era? I like to begin by asking which of these is true of your Church.

1. Is your Church constantly clamouring for care, with people constantly wanting to be fed and need lots of attention? If the majority of your church are complaining about the lack of pastoral care, perhaps your church is running on 'HOSPITAL' mode.
2. Is your Church more about maintaining a level of comfortable social gathering, where activities center around playing sports, social outings, buffets, BBQs, and food? If the majority of your Church functions like that, your church is running on 'HOTEL' mode.
3. Is your Church actively looking out for opportunities to share the gospel, to be the mission post, the salt and light of the neighbourhood? Is the Church actively equipping members and friends to reach out and touch lives? If it is, your church is running on 'HERALDS of angels' mode.

This week, I want to look at the purpose of Church. I begin by asking whether the Church is some kind of a hospital for hurting people. Is it a place where people constantly cry out for their needs to be met? Is it where people feel that the leaders are largely ignoring their needs.

Or is the Church more like a hotel? Is it a place for people to enjoy connecting with one another like a business conference? Is it a place for people to have fun and fellowship all the time, delegating the other stuff like mission work, prayer, evangelism, and discipleship matters to the ragtag bunch of 'more spiritual people' to do? After all, some Church organizations have hired specific people to do their jobs, so why not simply let them? Let the ordinary member just eat, drink, and be merry. Let the more pious people, the elders, the pastors, the leaders, the trained, and the experienced handle the rest of the Great Commission?

A) What Is the Purpose of Church?

Church is for all. Unless every member wakes up to the responsibilities and the roles that they are in, they are not living up to the expectation of living stones for God. The WWII martyr for Christ, Dietrich Bonhoeffer says this about the purpose of Church.

"The church is the church only when it exists for others. To make a start, it should give away all its property to those in need.. . . . It must tell people of every calling what it means to live in Christ, to exist for others." (Dietrich Bonhoeffer, Letters and Papers from Prison, NY: MacMillan, 1967, 282)

The passion of Bonhoeffer is clear. Church is not about us. It is about God, and church is a channel in which we glorify God. In his letter to the Ephesians, Paul has this passion too. God intends his wisdom to flow 'through the church' outwards, to rulers, to authorities in the heavenly realms. The imagery is impressive.

How can the heavens see the glory of God on earth? Answer: When all of earth manifests God's glory. This means that the church is the primary engine in which the glory and wisdom of God is expressed. Mind you, it is more than evangelism and mission. It is all of our lives as a manifestation of God! This is the purpose of church.

During the times of the early Church, the members are persecuted and they come together largely to encourage one another. Times are really bad. The name 'Christian' is very unglamourous, and often used as a derogatory manner. Church for them is fellowshipping in their common suffering, and their persecuted identity in Christ. Through their persecution and suffering, their fervent practice of faith has glorified God and the gospel spreads far and wide.

What about the modern church? Let us look at how some Churches have turned into.

B) Church as Hospital

For the early Church, the gospel spreads vibrantly from Jerusalem, Judea, Samaria, and to many other parts of the world. Peter ministers to the Jews. Paul goes to the Gentiles. It is outward looking, and upward honouring. The Church in hospital mode tends to see too many of the unmet needs. Their self-seeking attitude has become so big that the general mood is this:

"How can our church help others when our needs are not met? Our members are hurting. Our people are needy. The pastor hardly visits. The elders seem to have their own busy schedules. Nobody cares for me!"

In hospital mode, the church is constantly on a 9-11 emergency call mode. An illness, a major accident, a sudden death, are all examples of emergencies that turn the church into a hospital. Others suffer job losses, marital problems, relationship woes, which also turn the church into counselling centers. While these are legitimate needs, it is a problem if these occupy the main concerns of church leadership. Such an attitude is too inward looking and outward lacking. After a while, caregivers get exhausted. Some becomes so discouraged at the continued level of give-and-give-and-give-some-more that they leave the church eventually.

C) Church as Hotel

Some Churches spend lots of money on their church building fund. After the mad and passionate plea for money, property, and building resources, after the work has been completed, the vibrancy dies down. Once the structures are built, people settle down, feeding themselves with frequent meals together. They meet to play more often than to pray. They plan social outings more often than designing opportunities to hang out with the neighbourhood. They take away parking spaces on Sundays and give nothing back to the neighbourhood. The Church in hotel mode is constantly consuming things for themselves, budgeting programs for themselves, and planning events for themselves. Such a mentality is narcissistic, inner-looking, and also outward lacking.

In hotel mode, Christians become fattened up so much that they eat more and more while the original cause of Christ becomes less and less prominent in their spiritual radar.

D) Church as Herald of Angels

Let me say an emphatic no to hospital-mode or hotel-mode kinds of church. In my opinion, the former is a counseling center, the latter a social club. None of these are true churches of Jesus Christ. The Church as a biblical model knows that it exists for the benefit of others.

Let us read through a few passionate quotes from some Christians from the past.

On the existence of the Church, the famous Oxford don, CS Lewis writes with conviction:

"The Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. God became Man for no other purpose." (CS Lewis, Mere Christianity, Harper Collins, 2001, p199)

The English missionary to China, James Hudson Taylor says:

"The Great Commission is not an option to be considered; it is a command to be obeyed."

One of my favourites is from the British cricketeer turned missionary to China, Charles T. Studd says:

"Some wish to live within the sound of a chapel bell; I wish to run a rescue mission within a yard of hell." (CT Studd)

The very popular spiritual writer, Dallas Willard, even calls the ignorance of the mission of God, as the Great Ommission.

"The last command Jesus gave the church before he ascended to heaven was the Great Commission, the call for Christians to 'make disciples of all the nations.' But Christians have responded by making 'Christians,' not 'disciples.' This has been the church's Great Omission." (Dallas Willard, The Great Ommission, San Francisco, CA: Harper Collins, 2006)

Men like these are people I call 'heralds of angels.' Jesus says:

"The harvest is plentiful but the workers are few." (Matt 9:37)

In hospital mode, these words become: "The church is needful but the carers are few."
In hotel mode, these words become: "The food and fun are plentiful and the consumers are many."
In heralds of angels mode, people will turn Matthew 9:37 into a response: "Yes Lord. I will go."

What kind of mode is your Church? What are you doing about that? Perhaps, begin with prayer, just as Jesus has said:

"Ask the Lord of the harvest, therefore, to send out workers into his harvest field." (Matt 9:38)

Thought: "To know the will of God, we need an open Bible and an open map." (William Carey, missionary to India)

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Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries.

Zealous Marketing

TITLE: ZEALOUS MARKETING
SCRIPTURE: Ps 69:7-9
Written by: Conrade Yap

"for zeal for your house consumes me, and the insults of those who insult you fall on me." (Ps 69:7-9)

MAIN POINT: We may not share the same materialistic focus of marketers, but we can surely learn from the zeal they display, the creativity they possess, the passion they manifest, and the belief they have, in what they are selling or promoting. Why can't Christians have the same passion in the gospel?

Some of the most passionate people in the world are marketers. Driven by the need to distinguish themselves from others, businesses out-think, out-talk, and out-perform one another in order to stay ahead of the pack. The result is a bewildering spectrum of clever marketing techniques and programs that can attract most customers. It makes me wonder how society can continue to thrive every year by hawking the same stuff relentlessly.

Credit: islandsdesignsstudio.com

Last Thursday, millions of Americans around the world celebrated Thanksgiving, the biggest day of the year for American families. It is a day where families come together over a big meal, served with lots of good food plus the irresistible turkey. When I visited the Regent College library that evening, I noticed that the library seem more empty than usual. Folks from America had gone home. Even Canadians, who celebrated their Thanksgiving in the beginning of November were not to be left out. Some even drove down South, rented a hotel room, and queued up all night for the next big thing: Black Friday.

It made me wonder: If the gospel is life-giving, shouldn't there be more people queueing up all night to enter the worship hall?

A) Black-Eye Friday Sales

Black Friday is the day where many big retailers throughout the country offer their premium goods at below factory outlet prices. It is also a day where shoppers throng the stores, happy to snap up really hot deals. Even the venerable Apple retail stores that rarely budge on their product prices, offered attractive discounts to entice the Black Friday shopper. Unfortunately, the wonderful side of Thanksgiving on Thursday disappeared literally overnight by Friday. Happy shoppers became impatient as latecomers tried to cut into the long lines. The huge crowds created problems for security. While the mood at many places were generally upbeat, some turned nasty. At one Walmart in LA, an angry woman pepper-sprayed several shoppers in order to get ahead of the pack. It is common to see people shoving one another in order to grab boxes of toys, electronics, clothes, and anything they could lay their hands on. It is a crazy zoo. All it takes is a price drop, and consumers flock in by the hundreds.

B) Cyber-Monday Online Sale

Then, there is Cyber Monday, the first Monday after black Friday. In order to spread the Black Friday spirit of consumer excitement, many retailers introduce the idea of special deals in cyberspace. Cyber-Monday can be seen as a Black-Friday kind of sales with a difference: It is only available online. From Amazon to BestBuy, Sears to Target, retailers pack it in. There is even a newspaper article that warns office workers about the ethics of buying stuff during office hours. From the looks of the frenzied buying and crazed shopping activities, it is hard to tell that there is any recession at all!

All it takes is a prized discount, and online orders gushes in.

C) Christmas Sales

After the mad rush, shops are back to the Christmas sales track. Through the radio, the Internet, and social media networks, retailers promote sales in many creative ways. Through Twitter, Facebook, and modern technology sites like Groupon, retailers continue to entice the consumer to buy, buy, and buy. Living in the West basically means having to wrestle with all these materialistic and consumeristic messages. Turn on the TV or radio and there will be commercials. Open the newspapers and there will be special offers at every other page. Open up websites and there will be enticing displays of special deals available just for you. Even Youtube videos contain a rectangular window that promotes certain products and services.

There was a time where one can avoid spending simply by not going to the mall or the shop. Nowadays, it is the shops coming to us that seduces us to buy more stuff, even stuff we do not really need now. With consumers constantly on a lookout for bargains, all it takes is a special sales promotion, and the sales will rise.

D) Amazing Zeal

Do not misunderstand me. I am not promoting marketing in the church. We have all heard about the dangers of materialism, and the problems of consumerism. I am simply marveling at the creativity and the non-stop zeal these retailers and businesses continue to offer. Every deal challenges another to offer something different and better. Many price match. They give a straight discount if you are able to show them a better price. On top of that, they employ clever marketing techniques to differentiate themselves from others. I call these 'Amazing Zeal.'

If the retail industry can be so passionate and zealous about their products and services, why can't Christians be equally (or more) passionate and zealous about sharing Christ? This thought has been occupying my mind for the past few days. I think about the way retailers offer their best products at best prices. I wonder why the church is not offering their best behaviour and Christlike attitude to demonstrate the attractiveness of Jesus? I think about the brilliant strategies and tactics adopted by the marketers to try to get shoppers into their stores. I wonder what are churches doing to try to bring people closer to Christ? I think about the online presence of many retailers on the Internet. I wonder why are there so few churches engaging people on the new social media network.

E) Governments Cannot Limit Creativity

I admit. In many churches, members' zeal for Christ, pale in comparison to many retailers' zeal to sell their products and services.  Sad but true. We can hide behind the excuse that this is a 'secular' society. The problem is not the restriction in sharing Christ. The problem is the lack of creativity among Christians to exercise their freedom of speech and practice of religion. Sharing Christ cannot be determined by the do's and don'ts of any government.

• What is there to prevent Christians from showing acts of mercy, like Christ?
• What is there to prevent Christians from exhibiting patience, like Christ?
• What is there to stop Christians from giving generously to the needy, like Christ?
• What is there to stop Christians from proclaiming the good news, meaningfully, like Christ?

The answer is none. What we need is not the regulation or de-regulation of any evangelistic efforts. What we need is the creativity to share the mission of Christ through good works and gracious words. Expand our range of good works. Enhance our speech with good meaningful words that help. Most crucially, when our convictions in Christ grow, we will demonstrate the creativity and marketing genius that retailers commonly have. They sell their products for a financial gain. We share the good news for spiritual profit. They sell their goods to make ends meet. We share the good news to meet needs. They hawk their services to gain market share. We speak of Christ to let God share His Kingdom.

Lee Strobel tells a story of his encounter with an atheist. It begins when the atheist states up front that he believes the bible is 'fable.' Strobel probes and asks if he has a question. The atheist then raises his voice and states another phrase that discredits the Bible. Due to his aggressive manner, Strobel starts to match the atheist tone for tone, argument for argument. At one point, it appears as if these two men are about to come to blows. After nearly half an hour, the atheist smiles and says to Strobel:

"Thanks for being willing to argue with me. I really appreciate that you stood up for what you believe."

There are many non-Christians who are really open to knowing Christ. The problem is often not the message of Christ. It is the messenger. When the messengers of Christ shun away from debate, it is like waving a white flag even before the battle begins. When the messengers of Christ are weak in their beliefs, non-Christians see no reason to believe in a 'weak religion.' When the messengers of Christ lack zeal, non-Christians will not be attracted at all. They may even think that if they become a Christian and be afraid to share about Christ, they too will become weak people.

If you are lost on how to share Christ more effectively, maybe, we ought to learn a few tips or so from modern marketing.

Thought: "People who don't believe in missions have not read the New Testament. Right from the beginning Jesus said the field is the world. The early church took Him at His word and went East, West, North and South." (J. Howard Edington)

sabbathwalk

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