TITLE: PRAYING THROUGH PS 23
SCRIPTURE: Psalm 23
Written by: Dr Conrade Yap
Date: June 28th, 2014
A sister in Christ went home to the Lord yesterday at 4.55pm. There is much grief. There is much sorrow. Joy, where art thou? Hope, please show yourself. Comfort, please give generous portions. Happiness is a foreign word. Sadness is the preface to a long and winding road, with chapters after chapters of struggling, questioning, and lamenting.
During this time, I did a mental sprint toward Psalm 23, the famous Shepherd Psalm, having memorized it in my earlier years. The words are close to my heart. In times of sorrow, I cling to the Lord, and pray for the people. I am aware of many emotions but wary of saying too many words. Here is my prayer through Ps 23 this week, in remembrance of Sarah, beloved sister in Christ.
The LORD is my Shepherd. Not just mine, but for all God's people. Black, white, yellow, or whatever complexion, God shepherds them all. God walks with all. God loves all. The Shepherd is kind, big, loving, and gentle. He knows what is in our heart, and our hearts long to know what is in His heart.
I shall not be in want. Yes, I do not want to remain needy after my own strength. We are a world in need. That is not the point. The point is, so what if our needs now are met? Will that dilute our need for God? Surely not, for when we long for God, we will gradually realize that with the LORD, everything else will take their appropriate places. The priorities will be set aright. The imperfect needs will be arranged according to the perfect God's will.
He makes me to lie down in green pastures. Yes, we are a busy lot. The more we think we are able, the more we become busy, sometimes busybodies. Truth is, busyness is pride in disguise. If we can run, we run everywhere, sometimes not knowing the reason or the destination for running. God has to "make" us lie down especially when the sheep behave out of line. Even sheep will grow tired. The Shepherd who knows His sheep will force them to rest, despite their stubbornness. That is love in action.
He leads me besides the still waters. What better way than to let us commune with nature, God's creation. God created the world and prepared the environment before creating man. That is love. The love of preparation. He knows the healing prowess of natural beauty and calm.
He restores my soul. Our modern world teaches us how to run fast and how to act efficiently. It is a poor teacher when it comes to resting and pacing ourselves. Even exercise regimens require hard work. What will all work and no rest do to the human body? I remember hearing about a research that proves how people who rest once in seven days fare better than those who rested only once in every ten days. The human body is optimized for seven days: six days work and one day rest. As we rest in God, we are restored.
He leads me in paths of righteousness for His Name's sake. Sheep can run, yes. They can run astray too. They need direction where to run. Here, we pray for God to guide us through paths of righteousness. The best route for godliness. The best way toward living a life for God. The reason we walk, is for the sake of Christ. We walk not in our own name, but in the Name and Glory of God.
Yeah, though I walk through the valley of the shadow of death, I will fear no evil. Who does not have dark moments. We all do. Death is one big black blot in anyone's life. Dark corners do bring out the fear in us. What lurks behind? Will it harm us? When we cannot see what is ahead of us, the whole mood can be scary. The point is, it is not the darkness or the valley that brings out the courage. It is the knowledge of the One walking next to us: The Shepherd.
For You are with me. Whenever we walk with anyone, we are essentially promising our presence. The ministry of presence is much needed for the human soul. In our world of mobile devices and Internet communications, it is easy to say that we are contactable anytime and anywhere. But hey, can the cell phone hug us physically? Can the computer provide us the warmth of the human touch? Can the digital devices sense all of our senses? No.
Your rod and Your staff they comfort me. The presence of the Lord is so remarkable that mere sight of the instruments the Shepherd uses will bring immense comfort. In a pre-GPS world, whenever I drive in a foreign land, I often have to depend on signs to tell me where I am heading. Strange roads and strange driving conditions can be rather intimidating. All it takes is a familiar sign, a clear pointer to confirm our directions and the anxiety will diminish. Show us Your presence, Lord.
You prepare a table before me in the presence of my enemies. We know of David who himself had been pursued by enemies. He had to flee for his life. Imagine having a table set before us and seated opposite is our enemy! That is scary. Yet, the scene is surreal. Enemies who want to kill us have to receive permission from the One setting the table for a meal.
You anoint my head with oil, my cup runs over. This scene shows that we the children of God are anointed people, precious and protected. Whoever dares to harm us will have to suffer the Lord's wrath. The anointment runs over shows the generosity and the overflowing goodness of God to empower us. As far as the Lord is concerned, the oil is never seen as wasted. It is generous love. Come to think of it, love in itself is generous.
Surely goodness and mercy shall follow me all the days of my life. The word 'follow' is not exactly reflective of the mood of the word. The better word should be "hound." Goodness and mercy will pursue us like a hound, never giving up on ensuring that we receive the goodness and the mercy the Lord wants to shower upon.
And I will dwell in the house of the LORD forever. This is the best summation. There is no better place than to be in the arms of Jesus. As I think about believers who die, they are entering into the spiritual bliss with God. The dwelling is eternal. The experience is exhilarating. The beauty and the glory will surround all who are with the Lord. Always.
THOUGHT: "God is closest to those with broken hearts." (Jewish saying)
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For Creation, Vocation, Illumination and Culmination of Life
"The Sabbath: Last in Creation, First in Intention." (Heschel)
Saturday, June 28, 2014
Friday, June 20, 2014
Counterfeit Spirituality
TITLE: COUNTERFEIT SPIRITUALITY
SCRIPTURE: 2 Thessalonians 2:1-4
Written by: Dr Conrade Yap
Date: June 20th, 2014
SYNOPSIS: Our tendency to copycat others is a poor rejection of our ability to create and to be creative in God's world. When we have run out of ideas to create and depend on copying for our survival, that is not because we have not tried hard enough. It is simply because we have failed to recognize that true creativity comes from God.
Yesterday, I was watching a documentary entitled "Counterfeit Culture" on CBC Doczone. It is an indepth look at how the world's famous brands and products are fast becoming prey to copycats and pirates who sell imitations at a fraction of the price of the original goods. From cheap electronics to pirated movies and songs; automotive accessories to aircraft spare parts; pharmaceuticals to any consumer products; the world's best known names are increasingly and blatantly copied and sold. They look like the original. They feel like the originals. They are made to be as exact as possible to the original. Surface wise that is.
If one can wear a Rolex imitation, a Lacoste look-alike, or a fancy iPhone fake, one can indeed raise social profiles when walking out in the streets. While the documentary identifies different cities that manufacture fakes all around the world, it is China alone that supplies 75% of the world's fake goods. What struck me was the confidence the Chinese peddlars had: Show them what you need and they will create a fake indeed. The Chinese even has a word for that: Shan Zhai, which is essentially a culture of copying and replicating imitations. My friends from mainland China tell me that if I want to buy anything original, buy it outside of China.
Welcome to a world of counterfeits.
SCRIPTURE: 2 Thessalonians 2:1-4
Written by: Dr Conrade Yap
Date: June 20th, 2014
"1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God." (2 Thessalonians 2:1-4)
SYNOPSIS: Our tendency to copycat others is a poor rejection of our ability to create and to be creative in God's world. When we have run out of ideas to create and depend on copying for our survival, that is not because we have not tried hard enough. It is simply because we have failed to recognize that true creativity comes from God.
Yesterday, I was watching a documentary entitled "Counterfeit Culture" on CBC Doczone. It is an indepth look at how the world's famous brands and products are fast becoming prey to copycats and pirates who sell imitations at a fraction of the price of the original goods. From cheap electronics to pirated movies and songs; automotive accessories to aircraft spare parts; pharmaceuticals to any consumer products; the world's best known names are increasingly and blatantly copied and sold. They look like the original. They feel like the originals. They are made to be as exact as possible to the original. Surface wise that is.
If one can wear a Rolex imitation, a Lacoste look-alike, or a fancy iPhone fake, one can indeed raise social profiles when walking out in the streets. While the documentary identifies different cities that manufacture fakes all around the world, it is China alone that supplies 75% of the world's fake goods. What struck me was the confidence the Chinese peddlars had: Show them what you need and they will create a fake indeed. The Chinese even has a word for that: Shan Zhai, which is essentially a culture of copying and replicating imitations. My friends from mainland China tell me that if I want to buy anything original, buy it outside of China.
Welcome to a world of counterfeits.
Friday, June 13, 2014
People vs Profits?
TITLE: PEOPLE OR PROFITS?
SCRIPTURE: Hebrews 13:5
Written by: Dr Conrade Yap
Date: June 13th, 2014
KEY POINT: Money is not everything but everything needs money. For the Christian, the love of money is a spiritual threat that cannot be taken lightly. This week, I look at the financial industry and offers three tips for those who are inside and for those considering a career in the financial industry.
It has been said that "Money makes the world go round." The statement is very prevalent in the lives of many people. For while money is not everything, everything needs money. We need money to keep up with our mortgages, pay school fees, buy groceries, filling up gas, paying for utilities, buy coffee, or take that much needed vacation. What defines a society as rich or poor is usually based on a monetary index, based on a currency of reference.
"Show me the money!" is a popular term that also describes this mood. In other words, if you want me to do something, pay me first. No money no talk. In the "Jerry MacGuire" movie, the phrase was used to underline the fact that money talks louder than anything else.
A) Money: The More the Happier?
Making money is the underlying ethos of many societies, especially those called first world nations. Being rich is a sign of success. Being highly paid is a sign of accomplishments. That is why school is being seen more as a tool for making money rather than an education in itself. People may claim that it is both but few see it that way. What if the job we get is not we want, but it pays three times the average starting salary for graduates? What if we hate our jobs but cannot afford to quit because the money was too good? What if the contract was too irresistible that we end up rationalizing a moral issue into an amoral situation? After all, if it is partly true that rationale, it is even more true that man is a "rationalizing animal."
Think about it. When the best and the brightest from the nation's best colleges and Universities graduate and enter top financial firms, rationalizing anything is easy. In the book, "Young Money," Kevin Roose reveals some alarming effects of how such young graduates have their sense of morality gradually being sucked away by the financial industry. (You can read an excellent review here.) Tracing the lives of eight promising top young graduates, Roose notes how the financial industry can impoverish one's sense of moral well-being. With making money as the primary goal, it does not matter if smaller businesses go belly up. Overworked, stressed out, and measured only on the basis of profits, such workers soon become indoctrinated with the making-money-at-all-costs dictum. Soon, big picture thinking is used to justify the "small price" others are paying. Social life becomes non-existent other than entertainment activities for work and client relationship building. As financial traders, workers are measured strictly on the basis of their Profit and Loss performances. Everything else is secondary. The journalist, Michael Lerner:
SCRIPTURE: Hebrews 13:5
Written by: Dr Conrade Yap
Date: June 13th, 2014
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5)
KEY POINT: Money is not everything but everything needs money. For the Christian, the love of money is a spiritual threat that cannot be taken lightly. This week, I look at the financial industry and offers three tips for those who are inside and for those considering a career in the financial industry.
It has been said that "Money makes the world go round." The statement is very prevalent in the lives of many people. For while money is not everything, everything needs money. We need money to keep up with our mortgages, pay school fees, buy groceries, filling up gas, paying for utilities, buy coffee, or take that much needed vacation. What defines a society as rich or poor is usually based on a monetary index, based on a currency of reference.
"Show me the money!" is a popular term that also describes this mood. In other words, if you want me to do something, pay me first. No money no talk. In the "Jerry MacGuire" movie, the phrase was used to underline the fact that money talks louder than anything else.
A) Money: The More the Happier?
Making money is the underlying ethos of many societies, especially those called first world nations. Being rich is a sign of success. Being highly paid is a sign of accomplishments. That is why school is being seen more as a tool for making money rather than an education in itself. People may claim that it is both but few see it that way. What if the job we get is not we want, but it pays three times the average starting salary for graduates? What if we hate our jobs but cannot afford to quit because the money was too good? What if the contract was too irresistible that we end up rationalizing a moral issue into an amoral situation? After all, if it is partly true that rationale, it is even more true that man is a "rationalizing animal."
Think about it. When the best and the brightest from the nation's best colleges and Universities graduate and enter top financial firms, rationalizing anything is easy. In the book, "Young Money," Kevin Roose reveals some alarming effects of how such young graduates have their sense of morality gradually being sucked away by the financial industry. (You can read an excellent review here.) Tracing the lives of eight promising top young graduates, Roose notes how the financial industry can impoverish one's sense of moral well-being. With making money as the primary goal, it does not matter if smaller businesses go belly up. Overworked, stressed out, and measured only on the basis of profits, such workers soon become indoctrinated with the making-money-at-all-costs dictum. Soon, big picture thinking is used to justify the "small price" others are paying. Social life becomes non-existent other than entertainment activities for work and client relationship building. As financial traders, workers are measured strictly on the basis of their Profit and Loss performances. Everything else is secondary. The journalist, Michael Lerner:
"This focus on money and power may do wonders in the marketplace, but it creates a tremendous crisis in our society. People who have spent all day learning how to sell themselves and to manipulate others are in no position to form lasting friendships or intimate relationships... Many Americans hunger for a different kind of society -- one based on principles of caring, ethical and spiritual sensitivity, and communal solidarity. Their need for meaning is just as intense as their need for economic security."
Friday, June 6, 2014
Ps 46: Trusting God
TITLE: Ps 46: TRUSTING GOD
SCRIPTURE: Ps 46
Written by: Dr Conrade Yap
Date: June 6th, 2014
If Christians claim to trust God, why then do many of them worry? You might be just making ends meet, but all of a sudden, you had a major car repair. There is no more money in your bank account. What do you do? Maybe, you have just gone for an interview and you are anxious about the result. You pray, and you praise God for what had been done. Yet, the worries linger on. Will you get the job? Maybe you are a student, and your exam is tomorrow but you have only covered 50% of the material. How confident are you that you can make the grade? These are some examples of how the cares of this world can easily balloon themselves to be so big that our theology of God suddenly becomes so small.
This question has often bugged me, and for this week, I want to spend some time on what it means to trust God, why we find it difficult to trust God, and what does it take to increase our walk of trust.
SCRIPTURE: Ps 46
Written by: Dr Conrade Yap
Date: June 6th, 2014
"1God is our refuge and strength, an ever-present help in trouble. 2Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3though its waters roar and foam and the mountains quake with their surging." (Ps 46:1-3)
If Christians claim to trust God, why then do many of them worry? You might be just making ends meet, but all of a sudden, you had a major car repair. There is no more money in your bank account. What do you do? Maybe, you have just gone for an interview and you are anxious about the result. You pray, and you praise God for what had been done. Yet, the worries linger on. Will you get the job? Maybe you are a student, and your exam is tomorrow but you have only covered 50% of the material. How confident are you that you can make the grade? These are some examples of how the cares of this world can easily balloon themselves to be so big that our theology of God suddenly becomes so small.
This question has often bugged me, and for this week, I want to spend some time on what it means to trust God, why we find it difficult to trust God, and what does it take to increase our walk of trust.
Sunday, June 1, 2014
Praying for Leaders
TITLE: PRAYING FOR LEADERS
SCRIPTURE: 1 Timothy 2:1-4
Written by: Dr Conrade Yap
Date: May 31st, 2014
"Strike again?"
I remarked to my kids when I heard about the strike action currently occurring in my children's school district. Although it is a partial strike, news of another dispute between the provincial government of British Columbia and the BC Teachers Federation strikes helplessness in the hearts and minds of many parents.
Is there no end to it all? How long must British Columbians tolerate the annual bickering between the Government and the Teachers Union? What must be done to pacify the warring parties? Who speaks up for the parents? Is the fight really for children?
"It's all about the kids, class sizes, and special education programs," some union leaders say. "No, it's simply about unreasonable demands," some government negotiators say. For many people, these are but veiled attempts to ask for / give out more money, both ways.
SCRIPTURE: 1 Timothy 2:1-4
Written by: Dr Conrade Yap
Date: May 31st, 2014
"1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth." (1 Timothy 2:1-4)
"Strike again?"
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| An Annual Quarrel That Nobody Wins |
Is there no end to it all? How long must British Columbians tolerate the annual bickering between the Government and the Teachers Union? What must be done to pacify the warring parties? Who speaks up for the parents? Is the fight really for children?
"It's all about the kids, class sizes, and special education programs," some union leaders say. "No, it's simply about unreasonable demands," some government negotiators say. For many people, these are but veiled attempts to ask for / give out more money, both ways.
Saturday, May 24, 2014
Good Old Days or Brave New Future?
TITLE: GOOD OLD DAYS or BRAVE NEW FUTURE?
SCRIPTURE: Ecclesiastes 12:1
Written by: Dr Conrade Yap
Date: May 14th, 2014
I was troubled this week after reading Thom Rainer's "Autopsy of a Deceased Church." In it, Rainer , the President of Lifeway Christian Resources shared some grim statistics about the American Church.
SCRIPTURE: Ecclesiastes 12:1
Written by: Dr Conrade Yap
Date: May 14th, 2014
Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, “I find no pleasure in them.”— (Ecclesiastes 12:1)
I was troubled this week after reading Thom Rainer's "Autopsy of a Deceased Church." In it, Rainer , the President of Lifeway Christian Resources shared some grim statistics about the American Church.
- Healthy churches: 10%
- Churches with sickness symptoms: 40%
- Churches that are very sick: 40%
- Dying churches: 10%
Saturday, May 17, 2014
The Gift of Prophecy
TITLE: THE GIFT OF PROPHECY
SCRIPTURE: 1 Corinthians 14
Written by: Dr Conrade Yap
Date: May 17th, 2014
"Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy." (1 Cor 14:1)
Are there any more prophets of this age? Is one able to prophesy without requiring a title of "prophet?" Why is it that so few people are keen on the gift of prophecy? Is Paul's exhortation about the gift of prophecy only applicable to the Corinthian Church? These questions are considered in this week's reflection on Sabbath Walk. Before venturing farther, let me pose the question. What is prophecy according to Paul in 1 Corinthians 14?
A) Prophecy as Contrast to Tongues
We know that the Word of God is also a Word of Prophecy since it is written to reveal God to man. Knowing the Word of God strengthens the Church and the body of Christ as the prophecy of God is made known in greater measure each time believers are studying and learning the Word. By contrasting it with tongues, Paul is helping to anchor down the need for edifying one another with our spiritual gifts.
SCRIPTURE: 1 Corinthians 14
Written by: Dr Conrade Yap
Date: May 17th, 2014
"Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy." (1 Cor 14:1)
Are there any more prophets of this age? Is one able to prophesy without requiring a title of "prophet?" Why is it that so few people are keen on the gift of prophecy? Is Paul's exhortation about the gift of prophecy only applicable to the Corinthian Church? These questions are considered in this week's reflection on Sabbath Walk. Before venturing farther, let me pose the question. What is prophecy according to Paul in 1 Corinthians 14?
A) Prophecy as Contrast to Tongues
2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. (1 Corinthians 14:2-3)If the use of tongues is a way for humans to communicate with God, prophecy is a way for humans to communicate with one another. The words used by Paul are for "their strengthening, encouraging, and comfort." If tongues are intelligible only to God and those who can interpret them, prophecy will be intelligible to all, if not, the majority of people. For professors and authors Hays, Duvall, and Pate,
"Biblical prophecy is a relevant and important topic for the church today. Not only does biblical prophecy provide hope for the future and strength for today, but its broad-sweeping themes help us to understand the entire Bible. Indeed, prophecy ties the Bible together from Genesis to Revelation." (J, Daniel Hays, J. Scott Duvall, and C. Marvin Pate, An A-to-Z Guide to Biblical Prophecy and the End Times, Zondervan, 2012, p7)
We know that the Word of God is also a Word of Prophecy since it is written to reveal God to man. Knowing the Word of God strengthens the Church and the body of Christ as the prophecy of God is made known in greater measure each time believers are studying and learning the Word. By contrasting it with tongues, Paul is helping to anchor down the need for edifying one another with our spiritual gifts.
Friday, May 9, 2014
Sabbath- Finding Our True Rest
TITLE: SABBATH- FINDING OUR TRUE REST
SCRIPTURE: Hebrews 4:9-11
Written by: Dr Conrade Yap
Date: May 9th, 2014
Do we really know what we want? How sure are we that our current pursuits are honourable to God? What makes us think that we can run the lives the way we want it to be? How often do we grapple with what is important and what is not? Maybe, it takes a death or a diagnosis to wake us up from a senseless busy lifestyle. Maybe, it requires the shock of losing our familiar jobs. Maybe, it is a lack of understanding our need for rest. This week, I look at the importance of readying ourselves for true rest, by learning to regularly pause one day a week.
A) That Rude Awakening
For some of us, death is a rude awakening about the purpose of life. When Eric Clapton lost young Conor, his 4-year-old son, he fell into a deep period of grief, unable to make sense of it all. Amid the confusion, like many situations of suffering and pain, questions overwhelm answers. Answers if any, are few and far between. Why must the bedroom window be open at that time? Why didn't the house keeper keep an eye on Conor? Why must they live on the 53rd floor? Why are there no window guards to protect accidents like that in the first place? Why must this happen to me?
If I am the father, I would be totally lost for words, let alone lost in the inexplicable wounds of losing a child. After all, sons ought to bury their fathers, and not the other way round. It is all so cruel and so unfair. Clapton pens the following words in the hit song, "Tears in Heaven." In moments of loss and pain, one cannot explain other than express.
SCRIPTURE: Hebrews 4:9-11
Written by: Dr Conrade Yap
Date: May 9th, 2014
"There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience." (Hebrews 4:9-11)
Do we really know what we want? How sure are we that our current pursuits are honourable to God? What makes us think that we can run the lives the way we want it to be? How often do we grapple with what is important and what is not? Maybe, it takes a death or a diagnosis to wake us up from a senseless busy lifestyle. Maybe, it requires the shock of losing our familiar jobs. Maybe, it is a lack of understanding our need for rest. This week, I look at the importance of readying ourselves for true rest, by learning to regularly pause one day a week.
A) That Rude Awakening
For some of us, death is a rude awakening about the purpose of life. When Eric Clapton lost young Conor, his 4-year-old son, he fell into a deep period of grief, unable to make sense of it all. Amid the confusion, like many situations of suffering and pain, questions overwhelm answers. Answers if any, are few and far between. Why must the bedroom window be open at that time? Why didn't the house keeper keep an eye on Conor? Why must they live on the 53rd floor? Why are there no window guards to protect accidents like that in the first place? Why must this happen to me?
If I am the father, I would be totally lost for words, let alone lost in the inexplicable wounds of losing a child. After all, sons ought to bury their fathers, and not the other way round. It is all so cruel and so unfair. Clapton pens the following words in the hit song, "Tears in Heaven." In moments of loss and pain, one cannot explain other than express.
Time can bring you down
Time can bend your knees
Time can break your heart
Have you begging please
Begging please
Beyond the door
There's peace, I'm sure
And I know there'll be no more
Tears in heaven
Saturday, May 3, 2014
Why Pray? (Five Reasons)
TITLE: WHY PRAY? (Five Reasons)
Written by: Dr Conrade Yap
Date: May 3rd, 2014
I still remember the words of this Church leader many years ago: "Prayer meeting? You go ahead. I'll pray when there is a need." At that time, that statement made me quite confused about the whole idea of prayer. What is the purpose of prayer? What if we do not have any immediate need? Does it mean that we pray only as a last resort? Why pray?
Throughout history, many saints of old have also been masters of prayer. The apostles learned it first-hand as they watch the Master Himself pray so regularly. Subsequently, the meek Simon Peter the fisherman, turned into a fearsome preacher, becoming one of the most prominent leaders of the Church. The zealous Apostle Paul became a powerful preacher of the gospel to the Gentile world. The fourth century saint, Augustine of Hippo's classic Confessions is an open prayer about his own spiritual state and his hunger for God. Augustine was known not only for his powerful intellect. His passion and love for God has been exemplary for both Roman Catholics and Protestants even today. Influenced by his prayerful mother, his classic work "Confessions" has helped shaped the theological world through honest prayer. So influential is his work that his beginning has been used as a core introduction to the Westminster Confession.
Written by: Dr Conrade Yap
Date: May 3rd, 2014
I still remember the words of this Church leader many years ago: "Prayer meeting? You go ahead. I'll pray when there is a need." At that time, that statement made me quite confused about the whole idea of prayer. What is the purpose of prayer? What if we do not have any immediate need? Does it mean that we pray only as a last resort? Why pray?
Throughout history, many saints of old have also been masters of prayer. The apostles learned it first-hand as they watch the Master Himself pray so regularly. Subsequently, the meek Simon Peter the fisherman, turned into a fearsome preacher, becoming one of the most prominent leaders of the Church. The zealous Apostle Paul became a powerful preacher of the gospel to the Gentile world. The fourth century saint, Augustine of Hippo's classic Confessions is an open prayer about his own spiritual state and his hunger for God. Augustine was known not only for his powerful intellect. His passion and love for God has been exemplary for both Roman Catholics and Protestants even today. Influenced by his prayerful mother, his classic work "Confessions" has helped shaped the theological world through honest prayer. So influential is his work that his beginning has been used as a core introduction to the Westminster Confession.
"You are great, Lord, and highly to be praised: great is your power and your wisdom is immeasurable. Man, a little piece of your creation, desires to praise you, a human being bearing his mortality with him, carrying with him the witness of his sin and the witness that you resist the proud. Nevertheless, to praise you is the desire of man, a little piece of your creation. You stir man to take pleasure in praising you, because you have made us for yourself, and our heart is restless until it rests in you." (Augustine, Confessions, Book I.i.1)In just one verse above, there are five reasons why we pray.
Friday, April 25, 2014
Sabbath Means Stop, Not Slow Down
TITLE: SABBATH MEANS STOP, NOT SLOW DOWN
SCRIPTURE: Deuteronomy 5:12-15
Written by: Dr Conrade Yap
Date: April 25th, 2014
Sometimes, I would hear people tell me that they keep Sabbath by slowing down. They would pace themselves a little less than normal. They would also learn to relax while they can and the incorporate leisurely activities as often as possible. Some go to Church on Sundays and call that Sabbath. Some watch the morning sports. Others go shopping.
Strictly speaking, these things are not exactly the biblical Sabbath. The word "shabbat" means to stop, to cease, to abstain, or to desist. There is no "slowing down." When one stops, movement stops. When one slows down, movement continues. "Shabbat" is about observing a day in which our normal activities cease. Period. Like Genesis 2, God essentially stopped his creative work and rested on the Sabbath Day. He didn't make another ant, or weave in another leaf. He didn't even create another snowflake just for the fun of it. It is a day in which God observes Sabbath by stopping. No multi-tasking or slowing down to the speed of leisure. In Deuteronomy 5:12, the purpose of observing the Sabbath is to "keep it holy."
A) Restlessness a Spiritual Norm
Do we then need to work out something in order to "keep it holy?" Not really. For holiness is not about action or activities. Neither is it about a ritual or a routine. It is about a state. It is about that tranquil moment in which we let things be what they are. We let people be who they are. We let ourselves catch a breath. Stopping facilitates the journey toward stillness and silence. The prophet Elijah knew it all along that recognizing the presence of God means being focused on the still small voice of the Divine. It is not dependent on the flurry of activities or the dramatic waves of the world. He found God not in a twister but in a whisper. Not for a elaborate sight but with an expectant delight. Elijah expected to see God not in the way that he wants to, but in the way that God does. This means knowing the Person of God. It reflects the relationship between Elijah and the Lord.
Sometimes, we too behave like the Israelites who welcomed Jesus on Palm Sunday only to run away from him on Good Friday. We have become so activity driven and fanfare-led, that when nothing is happening, we feel like something is wrong.
Oops, my phone has been way too silent. Did it run out of battery? Is the signal weak? Have I silenced the phone and missed an important call? Have my friends forgotten me? Did I forget my phone? If we are used to email beeps or Facebook prompts, when nothing is received, we worry that we have been forgotten, ignored, or ostracized. Can we survive even a day without that tempting red notification balloons on Facebook?
So we check incessantly our social media status to make sure we are connected. We rummage through the different email accounts to make sure that we do not miss out on any emails. For the desperate, even a spam mail will keep our level of importance afloat. For those who are used to activities, anything is better than nothing. Any sound is better than silence. We have largely failed to appreciate the need to stop and the beauty of silence.
Even in Bible studies, many people are uncomfortable with long periods of silence. They need Quaker-style training. In fact, you will know that true friends are those who allow us to talk when we want to, and not to talk when we don't want to. A certain Jim Morrison once said:
Restlessness is a spiritual norm. That is why we need exercises to address this. One way is via personal retreats.
B) Noise and Non-Stop Activities
My friend recently went for a silent retreat at a monastery. I am familiar with that place. At a silent retreat, people eat, walk past one another, or go about their work quietly. Even friends will refrain from speech at any time. Whispers are frowned upon. Silent prayer is an accepted currency of the entire retreat. The other is quiet meditation. Thomas Merton, the famous Roman Catholic monk says this of silence:
Noise is that single greatest distraction from the spiritual life. A disquieted soul will lead to a noisy roll. A restless spirit ruffles up feathers everywhere.
I think there are spiritual lessons to learn even when one watches golf on TV. Before that all important putt or that amazing tennis ace, professional golfers and top tennis stars demand total silence so that they can get their stroke absolutely right. A single cough or a guttering throat will spoil everything. In Sabbath moments, we need to learn to still ourselves and to be watchful for that single divine moment where God is present. We need to stop, not just slow down. Maybe, this is one incentive for our spiritual life and devotions. We learn to have better devotional moments whenever we learn to stop everything else.
Open the Bible only after we turn off our phones, our computers, our TVs, and our radios. Pray without interruption by closing our doors. Meditate at length without the nagging pull to multitask everything. For if we do so, we end up so centered on activities that we fail to let our hearts sense the presence of God.
C) The Unbearable State of Stopping
Unfortunately, popular culture is unfriendly to stopping. From traffic congestion to people stuck in a stagnant queue, the lack of movement is unacceptable. It breeds impatience and anger. Fights have even occurred over a lane changing incident. The worst times are when lanes are closed due to construction work or police incidents. During accidents on the expressways, busy people become busybodies. No wonder traffic was held up all the way behind.
During regular times, stopping is also not a popular habit. At traffic junctions with a stop sign, I often see drivers making "rolling stop" prior to negotiating a turn. According to the law, the vehicle must come to a complete stop when they reach the STOP sign. Alas! People are so used to motion that instead of stopping, they slow down to a crawl before picking up speed. If caught by the traffic police, they will be penalised.If not, they roll their cars away, regardless of the traffic signs.
Some even beat the red light.
D) When Forced to Stop
Sabbath means stop, not slow down. Unfortunately, for some of us, we only stop when it becomes all too late. This is most powerfully demonstrated when a loved one passes away or suddenly falls seriously ill. Busy executives take emergency leave. Family members fly in from all over the world. The daily activities that concern us often suddenly become less important. Recently, I saw that happening to the family of a dying father. For death is the surest way of forcing people to stop what they are doing.
I know of no more profound thing than death or dying that would stop people at their tracks and to start appreciating family, friends, relationships, and life in general. Death is a rude way to awaken anyone's sloth. For the Christian, it should not be the only way. For if we learn to practise stopping on a weekly basis, we will not see death as something to be afraid of. The Sabbatical moment is about stopping regularly from our regular work. It does not mean doing the "Shabbat" is more important than the other six days. It simply reminds us that we are mortal beings, created in the image of God. We make use of the seventh day to pause, and to look back at the week. We experience what it means to be free to say "no" to regular work, and to say "yes" to rest.
Each week, take the time to stop. Then we will realize that life is bigger than our hustle and bustle. It is larger than our petty worries. For as we make space to still ourselves, we become more appreciative of God who always cares and loves us. No need to worry that we do not have enough to eat or to drink. God takes care of them. Didn't He teach us to watch birds and to see the lilies of the field?
Once I watched a still garden. With flowers blooming and the gentle winds blowing, I stopped. I observed. I admired. I cherished the beauty of flowers and the flurry of colours. For moments I waited. Second turned to minutes, and minutes into times oblivious to technology and radio waves. Waiting, watching, and wondering what is behind that twig of leaves. Then it moved. It was a hummingbird.
sabbathwalk
Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any organization.
SCRIPTURE: Deuteronomy 5:12-15
Written by: Dr Conrade Yap
Date: April 25th, 2014
12“Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13Six days you shall labor and do all your work, 14but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. 15Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day." (Deuteronomy 5:12-15)
Sometimes, I would hear people tell me that they keep Sabbath by slowing down. They would pace themselves a little less than normal. They would also learn to relax while they can and the incorporate leisurely activities as often as possible. Some go to Church on Sundays and call that Sabbath. Some watch the morning sports. Others go shopping.
Strictly speaking, these things are not exactly the biblical Sabbath. The word "shabbat" means to stop, to cease, to abstain, or to desist. There is no "slowing down." When one stops, movement stops. When one slows down, movement continues. "Shabbat" is about observing a day in which our normal activities cease. Period. Like Genesis 2, God essentially stopped his creative work and rested on the Sabbath Day. He didn't make another ant, or weave in another leaf. He didn't even create another snowflake just for the fun of it. It is a day in which God observes Sabbath by stopping. No multi-tasking or slowing down to the speed of leisure. In Deuteronomy 5:12, the purpose of observing the Sabbath is to "keep it holy."
A) Restlessness a Spiritual Norm
Do we then need to work out something in order to "keep it holy?" Not really. For holiness is not about action or activities. Neither is it about a ritual or a routine. It is about a state. It is about that tranquil moment in which we let things be what they are. We let people be who they are. We let ourselves catch a breath. Stopping facilitates the journey toward stillness and silence. The prophet Elijah knew it all along that recognizing the presence of God means being focused on the still small voice of the Divine. It is not dependent on the flurry of activities or the dramatic waves of the world. He found God not in a twister but in a whisper. Not for a elaborate sight but with an expectant delight. Elijah expected to see God not in the way that he wants to, but in the way that God does. This means knowing the Person of God. It reflects the relationship between Elijah and the Lord.
Sometimes, we too behave like the Israelites who welcomed Jesus on Palm Sunday only to run away from him on Good Friday. We have become so activity driven and fanfare-led, that when nothing is happening, we feel like something is wrong.
Oops, my phone has been way too silent. Did it run out of battery? Is the signal weak? Have I silenced the phone and missed an important call? Have my friends forgotten me? Did I forget my phone? If we are used to email beeps or Facebook prompts, when nothing is received, we worry that we have been forgotten, ignored, or ostracized. Can we survive even a day without that tempting red notification balloons on Facebook?
So we check incessantly our social media status to make sure we are connected. We rummage through the different email accounts to make sure that we do not miss out on any emails. For the desperate, even a spam mail will keep our level of importance afloat. For those who are used to activities, anything is better than nothing. Any sound is better than silence. We have largely failed to appreciate the need to stop and the beauty of silence.
Even in Bible studies, many people are uncomfortable with long periods of silence. They need Quaker-style training. In fact, you will know that true friends are those who allow us to talk when we want to, and not to talk when we don't want to. A certain Jim Morrison once said:
"Friends can help each other. A true friend is someone who lets you have total freedom to be yourself - and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That's what real love amounts to - letting a person be what he really is."We need friends like these, people who will give us the space when we need it. Close friends know when to spark conversation and also when to leave us alone. The American poet, Elizabeth B. Rooney nails it when she questions society's attitudes toward silence.
"Must we use words
For everything?
Can there not be
A silent, flaming
Leap of heart
Toward Thee?"
Restlessness is a spiritual norm. That is why we need exercises to address this. One way is via personal retreats.
B) Noise and Non-Stop Activities
My friend recently went for a silent retreat at a monastery. I am familiar with that place. At a silent retreat, people eat, walk past one another, or go about their work quietly. Even friends will refrain from speech at any time. Whispers are frowned upon. Silent prayer is an accepted currency of the entire retreat. The other is quiet meditation. Thomas Merton, the famous Roman Catholic monk says this of silence:
"It is generally safe to say that noise and turmoil in the interior life are signs of inspirations that proceed from our own emotion and from some spirit that is anything but holy. The inspirations of the Spirit of God are not grandiose. They are simple. They move us to see God in works that are difficult without being spectacular. They lead us in paths that are happy because they are obscure. That is why they always bring with them a sense of liberation." (Thomas Merton, Ascent to Truth, Burns and Oates, UK, 1976, p137)
Noise is that single greatest distraction from the spiritual life. A disquieted soul will lead to a noisy roll. A restless spirit ruffles up feathers everywhere.
I think there are spiritual lessons to learn even when one watches golf on TV. Before that all important putt or that amazing tennis ace, professional golfers and top tennis stars demand total silence so that they can get their stroke absolutely right. A single cough or a guttering throat will spoil everything. In Sabbath moments, we need to learn to still ourselves and to be watchful for that single divine moment where God is present. We need to stop, not just slow down. Maybe, this is one incentive for our spiritual life and devotions. We learn to have better devotional moments whenever we learn to stop everything else.
Open the Bible only after we turn off our phones, our computers, our TVs, and our radios. Pray without interruption by closing our doors. Meditate at length without the nagging pull to multitask everything. For if we do so, we end up so centered on activities that we fail to let our hearts sense the presence of God.
C) The Unbearable State of Stopping
Unfortunately, popular culture is unfriendly to stopping. From traffic congestion to people stuck in a stagnant queue, the lack of movement is unacceptable. It breeds impatience and anger. Fights have even occurred over a lane changing incident. The worst times are when lanes are closed due to construction work or police incidents. During accidents on the expressways, busy people become busybodies. No wonder traffic was held up all the way behind.
During regular times, stopping is also not a popular habit. At traffic junctions with a stop sign, I often see drivers making "rolling stop" prior to negotiating a turn. According to the law, the vehicle must come to a complete stop when they reach the STOP sign. Alas! People are so used to motion that instead of stopping, they slow down to a crawl before picking up speed. If caught by the traffic police, they will be penalised.If not, they roll their cars away, regardless of the traffic signs.
Some even beat the red light.
D) When Forced to Stop
Sabbath means stop, not slow down. Unfortunately, for some of us, we only stop when it becomes all too late. This is most powerfully demonstrated when a loved one passes away or suddenly falls seriously ill. Busy executives take emergency leave. Family members fly in from all over the world. The daily activities that concern us often suddenly become less important. Recently, I saw that happening to the family of a dying father. For death is the surest way of forcing people to stop what they are doing.
I know of no more profound thing than death or dying that would stop people at their tracks and to start appreciating family, friends, relationships, and life in general. Death is a rude way to awaken anyone's sloth. For the Christian, it should not be the only way. For if we learn to practise stopping on a weekly basis, we will not see death as something to be afraid of. The Sabbatical moment is about stopping regularly from our regular work. It does not mean doing the "Shabbat" is more important than the other six days. It simply reminds us that we are mortal beings, created in the image of God. We make use of the seventh day to pause, and to look back at the week. We experience what it means to be free to say "no" to regular work, and to say "yes" to rest.
Each week, take the time to stop. Then we will realize that life is bigger than our hustle and bustle. It is larger than our petty worries. For as we make space to still ourselves, we become more appreciative of God who always cares and loves us. No need to worry that we do not have enough to eat or to drink. God takes care of them. Didn't He teach us to watch birds and to see the lilies of the field?
Once I watched a still garden. With flowers blooming and the gentle winds blowing, I stopped. I observed. I admired. I cherished the beauty of flowers and the flurry of colours. For moments I waited. Second turned to minutes, and minutes into times oblivious to technology and radio waves. Waiting, watching, and wondering what is behind that twig of leaves. Then it moved. It was a hummingbird.
THOUGHT: Step back from the inner and outer noise of the day. Dismiss every interruption of sound or thought about what’s next on your calendar and bring your whole being into the presence of God, who is already present to you. Sit in silence as you quiet your soul before God, inviting the Spirit’s guidance to form your prayers and shape your life. (Reuben P. Job, Listen: Praying in a Noisy World, Nashville, TN: 2013, p104)
Copyright by SabbathWalk. This devotional is sent to you free of charge. If you feel blessed or ministered to by SabbathWalk weekly devotionals, feel free to forward to friends, or to invite them to subscribe online at http://blog.sabbathwalk.org . You can also send me an email at cyap@sabbathwalk.org for comments or enquiries. Note that views expressed are personal opinions of the author and do not necessarily represent the views of any organization.
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