True Hospitality

A Welcoming Heart

"Let love of the brethren continue.

Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it." (Heb 13:1-2)

When my family first came to Canada in 2004, there was apprehension about many things. Thoughts revolve around lifestyle choices, worries over ability to cope, concerns about affordable housing, questions about safety on the streets. Uprooting ourselves from our comfortable setting in Singapore was easier said than done. Amazingly, God was there walking with us, as we embarked upon a journey of uncertainty. How do we know? He was there speaking the language of hospitality. 

There were three comforting arms of hospitality. Firstly, we know we came with the prayers and love of our friends and family in home, church and colleagues. Secondly, we were embraced by a loving community at Regent-College. Thirdly, Vancouver for all its flaws, is still a very welcoming city. This three-fold hospitality is a major factor in helping us to adjust: Assurances from Home (personal level), Warmth within the new Community (neighborhood level) and a welcoming culture at large (society level). (That is one reason why Vancouver has been consistently ranked among the top best cities to live in.)

As I was pondering about the word 'hospitality,' I cannot help but feel that this is also the heart of evangelism. Conventional evangelism methods focus on something like tract distribution, mass rallies and even 'friendship' evangelism. These things have worked in the past, but are getting less popular. Moreover, many cities are now adopting a secular and pluralistic culture, meaning it is no longer that easy to share the gospel in the traditional sense. Even if the rallies and 4-spiritual laws manage to bring people to the faith, many new converts fail to sustain their initial fire for God. Some went back to their old ways. Some were let down by what the modern church has to offer or not offer. Some lost their faith. The few that remained, did so because they have experienced hospitality in some way. 

Flying 8000 miles meant that we have to give away many things. From furniture to cutlery, from electronics to books and for the kids, from clothing to toys. For me, I have to surrender the privilege of having a domestic helper as well as the conveniences of affordable food delicacies. We miss our friends, our family and even our business associates. In our hearts, we were preparing to rough it out in faith. With our hands, we were prepared to work. I managed to find some work amid my busy studies, at $10 per week! A simple cup of Starbucks coffee would have wiped out nearly a quarter of my earnings. The whole experience may have been low in monetary payback, but high in community acceptance. 

Imagine our surprise when neighbors start to knock on our doors, asking if we need stuff. Graduating students donated things like DVD player, plates, cups, chairs. Some sold off their stuff at unbelievably low prices. We were invited to meals. We were greeted with warm hugs and mugs of coffee when we visit churches on cold Winter Sunday mornings. Even the society at large welcomed us by not discriminating us based on skin color, or citizenship. For example, at the public libraries, we can borrow up to 50 items on a free library card, as long as we can produce a local residential address that proves we are residents. We do not need to be citizens or Permanent Residents. Our kids too did not need to pay school fees while we are there. It felt immensely comforting to be welcomed into a strange and new land.

What does it take to build a welcoming culture in the Church? 

For Patrick Keifert, he thinks that we can build a welcoming culture by 'welcoming the stranger.' In his book of the same name, he argues that worship and evangelism are not separate works but one. He observes that churches are often very unhospitable to people who are different from the rest. He extends the word 'stranger' to include those who attend churches but fail to be accepted within any group inside the church. Like it or not, church people tend to distinguish one another based on class, race, age, or life situations. People generally gravitate toward those who are more or less like them. It is thus common to feel like a stranger within the church home. While trying to be in church on time, trying to serve in the various ministries and trying to participate meaningfully in Sunday worship, have we forgotten that worshiping God also includes 'welcoming the stranger?' That was what Abraham did when he saw the three strangers outside his door (Gen 18). That was what Jesus did when he saw Zacchaeus the tax collector shunned by the community. That was what the writer of Hebrews urged us to do, to welcome strangers by showing them hospitality (Heb 13:2).

In our affluent society, what is most needed is not more money, more time or more things. These are important, but let them not become more important over people. Jesus did not die for money, for things or for more time to pursue our businesses. He died for real lives. We need a little more love and understanding. We need not more time to ourselves, but to give more time to others. We show hospitality when we realize that it is not about us. It is not even about others. It is about our love for God, that is reflected through our love for others and then ourselves. True hospitality means building bridges to make meaningful connections. True hospitality encourages. True hospitality opens up our homes and our hearts. True hospitality welcomes the stranger. May we adopt eyes of hospitality to reach out and touch someone who is hurting or needy today. Perhaps, the first step is to ask them for permission to let us help them.

Thought: Who are the strangers within your circle of influence? Can we like Jesus ask them to 'invite us' into their homes?

"He who practices hospitality, entertains God himself." (anonymous)

sabbathwalk

Quick and Good (lies in Being Prepared)

A Quick and Good Society

"And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord." (Luke 1:17)

I remember a time when many people, including Christians, lambast our culture of instant gratification. They complain about the way people rush through life expecting immediate returns for instant gratification. They lament the deterioration of relationships that were impacted by such a instant mentality. Whether it is through the pen or via the pulpit, the effect is similar. People despise instant gratification mentality, yet they often are the very practitioners of such an attitude. When the pack of chips fail to be released within 5 seconds, we start rocking the snacks machine. When a web page fails to load quick enough, we re-fresh the same page several times. When we ring customer service and if the call is not picked up within 3 rings, we get irritated. A complaint typically goes like this;

“In our culture of instant gratification, instant news, instant download, instant coffee, instant everything, who has the time to practice the virtue of waiting?”

Even movie stars, whose lives are hyper-busy, learn to inject humor amid the sarcasm. Meryl Streep, an emmy award movie star says:

"Instant gratification is not soon enough."

Not to be outdone, Carrie Fisher claims,

"Instant gratification takes too long." (Carrie Fisher, of Star Wars fame)

JK Jones, a Professor at Lincoln Seminary gives a typical evangelical response to the topic of instant gratification.

"Our society does not tend to applaud the long obedience required to conform to the image of Jesus. We live in a time of instant gratification. If something can't be done quickly, we often find ourselves uninterested. The computer, as wonderful as it is, has helped to foster a spirit of importance. If we can't get on-line quickly or find that web site immediately, we become frustrated, even angry." (JK Jones, Reading With God in Mind, Heartstring Publishing, 2003, p49)

Essentially, the key point in his book is that one reads in order not to be alone. In other words, when we crouch up on our favourite chair to read, we are participating in the words and lives of the author who write the book, as well as the Spirit of God leading our thoughts. Jones applies this instant mentality to the way that we read books. I feel that we can also apply the same principle to how we read modern culture. Are we reading our modern culture with a learning attitude? Are we reading modern culture with Someone in mind?  One famous quip among my business colleages is:

"The deadline for this project is yesterday." (meaning you're already late so hurry up.)

Let me offer a futuristic equivalent. "The LIFEline of our project on earth is tomorrow." (meaning, we need to live our present lives based on a hopeful tomorrow.)

Indeed, we cannot live on the fuel of yesterday. Neither do we concern ourselves only with the matters of today. We live on the basis of a better tomorrow. In other words, if there is no tomorrow, why hope at all? We prepare ourselves in our heads and hearts for the kingdom of heaven to come. We get ready for our Coming King who will arrive in glory and full honor. When the time comes, we must be ready to be quick-and-good for the Coming king.

Positive Side of Quick-and-Good
If you are like me, you will recognize the negative fallout of a quick-fix society. People become more impatient, in turn testing the patience of others. Drivers insist on their right of way, leading to rude honks and ugly stares. Customers demand immediate and high quality attention, else they walk. However, let us pause and think. Is quick-and-good mentality all bad and absolutely no good? No. There are still some virtues. Key to a quick-and-good story is something very elementary: Being Prepared.

Quick-and-good makes good business sense. Who wants to queue up for a plate of fish and chips when one can get another faster? Just take a look at the popularity of fast-food restaurants. If we were to think about it, restaurants like McDonald’s, Burger King, KFC pride themselves as specialists in the business of quick-and-good. Quick-and-good is a highly important attribute for businesses that operate within a tiny window of opportunity. If 80% of the daily revenue comes from the lunchtime crowd hours of 12 to 2pm, will it not make sense to maximize production at these hours? A quick look at the processes behind fast food production reveals a trick behind their efficiency. Many things were pre-cut, pre-packed and even pre-cooked. Pop drinks like Coca-Cola and Sprite come in ready to use canisters. Timers constantly beep when each batch of French fries are ready. Meat patties were ready cut and the oven kept at a temperature for immediate cooking. Bread is pre-sliced and ready to be served. Kids’ toys are all prepacked. The whole process is so meticulous that even cleaning duties in the entire restaurant is regimented at frequent intervals. Leaving nothing to chance, many fast food restaurants pride themselves in a quick-and-good image, to satisfy the cultural craving of instant gratification.

Be Prepared
Although I dislike a culture of instant gratification, there is also much to learn from the quick-and-good wisdom behind the successes of McDonalds, KFC and other fast-food corporations. (Maybe some people may say quick but not good, but that is another story altogether.) Businesses often do scenario planning and different what-if’s situations. What if a busload of schoolchildren rush into the restaurant during lunch hour? What if a slow inexperienced cashier is holding up the line? What if the bread runs out? For these reasons, I admire business corporations for their aptitude in addressing these different scenarios. Sophisticated planners will even examine the daily sports page to anticipate surges in demand from delivery calls or rushing traffic to a nearby stadium where the restaurant serves. Key to every success in fast-food restaurants is the attitude of readiness and an aptitude of "Being Prepared."

What about our own spiritual lives? Are we readying ourselves for the coming kingdom of heaven? How prepared are we to answer the King of kings and the Lord of lords?

• Have we prepared our first words to Jesus, when we see Him?
• Have we prepared our first dollar to give to a needy person?
• Have we prepared our first hug to give a family member?
• Have we prepared a phrase of asking for forgiveness, while waiting for the right moment to appear?
• Have we prepared a place for our children to grow spiritually?
• Have we lived a life so full of thankfulness that our family and friends will remember us in terms of how we love the Lord, rather than how much we love our things or riches?
• What will be the words you want engraved in the obituary page, or on our tombstones?

Thought: We have many deadlines to meet in our often packed calenders. What about our deadline for the sharing of the gospel of Christ? What is our LIFELINE for our project of sharing the love of God?

Life's Biggest Question

Now a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” (Matt 19:16)

What is our biggest question in life? For those who are afraid, they will ask what it takes to be saved, or be less fearful. For those who are unsure of their direction in life, they will ask for a clearer path to take. For those of us who are bored with life, they ask for more exciting and entertaining options. Sometimes, we let fear dictate our questions. Fear of failure or not having. We can easily become victims of fear. In fact, this ‘fear’ factor has become such a serious concern that the famous Christian writer, Max Lucado recently published an entire book on it, entitled: “Fearless.” (you can read my review of the book here) In Fearless, Lucado points out the common fears that we all face and tries to help us bring fear into proper perspectives. Overall, it is a good read, even though it lacks the meaty stuff that I am used to.

As I reflect on the young man’s question to Jesus, I cannot help but be sad about the things that many people run after in life, the so-called rat-race. Whether we call it ‘making a living,’ or 'making ends meet,' we are all rats in a sense. We run after things. We chase schedules. We pursue goals, even honorable ones. Sometimes life looks like a hamster running quickly on a hamster wheel. The wheel spins very quickly, but the hamster remains stuck in the cage. The young man in Matthew 19 came prepared for Jesus’s first answer. He was not prepared for Jesus’s second answer. The man was caught off-guard, when the very ‘good thing’ he desires to do, involves the disposal of all his possessions and achievements. How can anyone give away all his achievements after the sweat and toil? In fact, fear of not possessing what other people have can depress us, isolate us, and leave behind a bitter aftertaste of unfairness. When others seem to possess ‘better’ things than us, we ask: “What about me?” When a tragic event happens, our biggest question becomes “Why me?” Perhaps, the clue to knowing what is our largest question in life, is to learn to ask the question behind the question. Like the young man, it is not ‘what must I do?’ (Matt 19:16) but ‘what am I still lacking?’ (Matt 19:20)

The Question Behind the Question
We may be worried about not getting something, but what about the expectations AFTER we get it? We may be concerned about not achieving our targets, but what about the actions AFTER we achieved our targets? We may agonize over exams, meet our family responsibilities, or struggle over our job expectations. My question is, what happens next, especially AFTER we achieve our targets? Unfortunately, many of us have no time to deal with this second question. The first question already sucks up more than 90% of all our energies and resources. Let me ask ourselves, how sure are we that we are different from the young man in Matthew 19? Are we prepared for Jesus’s second imperative?

Someone has said, that if we expect to find an answer to any of our questions, it simply means we have not asked a big enough question. What is your big question in life?

• If it is helping your children be successful, what about AFTER they achieved it?
• If it is having a happy marriage, what happens AFTER?
• If it is getting the promotion and recognition you crave at the office, what happens AFTER you get it?
• If it is getting the degree or over achieving a sales quota, what comes AFTER?

My Story
I struggle with this a lot. My first year after receiving my University degree has been anything but easy. I hear stories of people getting jobs even before graduation. I hear fellow classmates getting not one, but multiple job offers. I hear that some even get bonuses to join a particular team. “What about me?” I asked God. It is ironical. Graduation is supposed to be a proud moment. My parents were beaming with joy at the convocation. It was the culmination of many tough years of hard work. Little did I expect the emotional turmoil during the months AFTER this mountain top experience. Like the saying goes, after the summit, the next step is all downhill. At least it is true for me then. The optimistic ones among us will say that somewhere ahead is another mountain, a more challenging one to climb. However, in my mind, that mountain even if it exists, is too far away for me to glimpse. I feel less than fulfilled. Even failure. Even though I have my precious degree on one hand, my other hand is still empty. No job. No girlfriend. No car. No house. Whatever friends I have were all so busy. Their new jobs have given them air-tickets for overseas training and massive four figure salaries totally unheard of in my student years. For me, I avoided meeting friends, especially those who prefer to exchange name cards rather than a simple greeting. I disliked social gatherings where the first questions starts with “What are you doing?” instead of “How are you doing?” When approached, my conversations seem short. Money talks. Status talks. The unemployed walks.

People come loaded with questions pertaining to their new jobs, their great salaries, the products and services they deal in. They cannot offload them on me as I did not have answers to what they seek. For me, I just had my degree. Period. Mercifully, within a few months, I joined the crowd, but I became lost in the pursuit of answers to my first question, not the question behind the question. “What should I do with the money and reputation attained?”

In 2004, I gave up my comfy job to study theology. I had no inkling about what to do next, except to immerse myself in the study of God’s Word, something I loved. I must say, the experience is scary. It still is. The question behind the question may give us a clue to what should be the larger question in life. What is your question in life? If it is something related to the evil trilogy of temptations, like Money, Sex and Power (MSP), you’re way off track. Traveling along MSP lines, is like the young man in Matthew, buying a ticket to travel on the wrong train of life, even when we do good charitable deeds. Dietrich Bonhoeffer says it succinctly:

“If you board the wrong train, it is no use running along the corridor in the opposite direction.”

Indeed, if our first step is wrong, the subsequent steps no matter how ‘right’ only delays, not prevent the impending destruction. Sometimes, the biggest problem is not failure, but what happens after. Allow me to paraphrase Tim Kizziar,

“The greatest threat we can ever face is not failure. It is success in things that does NOT matter.“

Are we running after things that ultimately do not matter as much as we thought they would? Are we only seeking answers to the world’s first question, totally ignoring the more important question behind the question? Let us put our resources toward things that matter. Let us place our energies into the more important things in life. For me, the way I prepare for the second question is by first adopting a thankful heart, for whatever little I have or receive. May I encourage you to do the same.

Thought: What is your biggest question in life?


sabbathwalk

While He Was Sleeping

“Jesus himself was in the stern, asleep on the cushion; and they woke him and said to him, ‘Teacher, do you not care that we are perishing?’” (Mark 4:38)

This scene intrigues me. Imagine ourselves traveling in a boat with Jesus. Mysteriously, a storm comes up. Fierce waves pound the boat, flooding the inside with water. Everyone shouts. All except one. Not only is Jesus unperturbed, he is cooly sleeping at the stern! Clearly, if the whole ship operates based on a democracy, Jesus would have been outvoted. Everyone was doing the normal thing, that is, to do something to save the boat from sinking. Obviously, the disciples were pretty confused about what to do. The sight of calm sleeping Jesus was simply too much for anyone to bear. They could not deal with the fact that Jesus was not panicking like them! Almost immediately, Marthas outnumber Marys. So the disciples went for the jugular. Instead of asking Jesus to calm the storm, they use themselves as bait, asking if Jesus really care for them. They must be thinking, ‘Surely we are as important as the lepers, the tax collectors and the sick that Jesus has been healing?’ By screaming out: ‘Do you not care,’ they launch a veiled assault on the love of Jesus for them. For them, if Jesus really cared, he would have woken up and do the regular thing: his miracles, and to do it in a state of alarm (like them!). Doing the normal thing comforts them in ways they know best. Really?

Better Than Normal
When things go awry, we often enter emergency mode. The normal thing is to do something quickly, be terrified or both. My question: Did Jesus come down to earth to be like everyone else just to do the ‘normal’ thing? Certainly not. Suppose Jesus was to freak out like the disciples, what kind of a message will he be sending out? It will be an embarrassment for the witnesses then to view the Coming King whose ‘feathers’ are so easily ruffled. Thankfully no. Jesus came down to earth as an ordinary man with an extraordinary heart of peace and purpose in God. There are three things Jesus has revealed about himself through this incident. He is Captain and is in control. He is Larger than any forces of nature. He is the Revealer of the Great Story.

1. Sleeping in the Stern;

   The stern is located at the rear end of a ship or boat. Boating experts recommend that the most stable place to anchor the boat is from the stern side, instead of the bow in front. In modern ships, this stern is also the domain of the captain of the vessel. With Jesus sleeping at the stern, it is rather symbolic in the sense that Jesus is the Captain of the ship. Jesus is also the anchor of the vessel. If Jesus were to be in sixes and sevens during this time, imagine what it will do to the morale of the occupants in the boat? When the leader of a tribe is killed, the confidence wanes drastically. When the Shepherd is struck, the sheep scatters. No. Jesus refused to be drawn into the sinister temptation of pressing the panic button. Who is Jesus? He is the Captain of our souls.
   

2. Silencing the Storm;

   The disciples should have discovered it. Jesus is not an ordinary man. He is greater than anything else in the world. The storm at the Galilean lake is like a storm being stirred within a teacup. The Master of the Universe sees more things than the man of the puny earth. Who is Jesus? He is larger than hurricanes of nature or the tsunamis of life.
   

3. Uncovering Slowly the Great Story

   Up to now, the disciples are still scratching their head over who Jesus is. The finite mind can only know so much. The limited heart can only experience a little of what Jesus did. Jesus knew the disciples more than the disciples know Jesus. For instance, it took more than 40 years before the gospel of Mark was written. In other words, people need time to comprehend who Jesus is. That is why Jesus has to stress his teachings and use incidents like these to reinforce the need for faith. Without the personal encounter with Jesus stilling the storm, the disciples may simply categorize Jesus as a great rabbi. The gospel is not merely a story of Jesus’ teachings. It is a story of his life. It is a story of how he choose to limit himself so that we can understand him more. Who is Jesus? He is comforter and paces himself with our needs.
   

Are you struggling with the daily chores? Are you anxious about the cares of this world, or what the uncertain future holds? If you are, you are not alone. Look at Jesus instead of the storms. If the Master himself is able to sleep through the blizzards, we know that the fears are not as big as we make them out to be. Recognize that he is in control as Captain of our ship. Remember that he is able to silence any storms of this world, if he chooses to. If not, there is always a reason, and that reason is usually to strengthen us. Finally, our Christian life is a journey with Christ. He reveals his plan for us a step at a time, according to our ability to handle. Amazing love, that Christ chooses to comfort us, walks with us at our speed, with full knowledge of what we need.

Thought: What do you do when everything around you seems to go wrong? What's the first thing you do?

"Lord Jesus Christ, Son of God, have mercy on me, the sinner." (The Jesus Prayer)

sabbathwalk

Choosing Life

“I have loved you,” says the LORD. (Mal 1:2a)

When the hard choices in life comes, how do we choose? Between life and death, which do we opt for? Sometimes it is tough. Like many first time parents, The Lauxes were overjoyed when they discovered Deidrea was pregnant with a baby boy. The joy was short-lived. 20 weeks into Deidrea’s pregnancy, they discovered that baby Thomas suffers from a rare genetic disease called Trisomy 13, which is an abnormality where there is an extra chromosome in the body cell. Also called Patau syndrome, more than 80% of the babies suffering from this condition dies within a month. Hobson's choice: To have or not to have the baby.

Should they choose to terminate the baby while in the womb? Should they proceed with the pregnancy, knowing that the baby may suffer a quick death? Life can be cruel. Yet the Lauxes made their choice to proceed. In a touching news coverage, Dallas Morning News chronicles the life of the Lauxes and baby Thomas in one of the most moving renditions of love in action.

For 5 days, the family braved an emotional roller-coaster, watching the cycle of living and dying being played out before their very eyes. They laughed. They cried. They carried. They later buried. Within five days, the Lauxes experienced the ecstatic joy of birthing Thomas, agonized over the pain and suffering for them together with Thomas, and mourned the passing at 5am, five days later. Even when baby Thomas was alive, while most new parents will be shopping for a nice crib or cradle, the Lauxes were at funeral parlors to select a suitable baby coffin. Life's not fair. Some even say life's downright cruel.

"They should have aborted!" screamed the pragmatics, armed with statistics and practical advice. Instead of flushing down the baby with the abortion option, Deidrea and TK chose life for Thomas. The choices before them was hard, and they chose life.

God Chose to Love Us

The book of Malachi begins with a remarkable statement of love. It was written to the Jews who had recently returned from their exile in Babylon around 500 BC. The Jerusalem temple has just been restored, but the people's spiritual condition was getting more and more deplorable. Not only were the Jews beginning to take God for granted, they were beginning to be disillusioned about their own future and the promises of God. Without hope, they have little to look forward to. Without affirming their trust in God, their faith is at most lukewarm, something which God utterly detests. In other words, the Jewish faith has entered the domain of nominal-ism. While physically they are returning back to their Jewish roots, spiritually they are dying.

As we all know, nominal religion is a symptom of a dying faith. Practitioners practice the bare minimum. Surely, God will know what end the Israelites will come to, yet he sent the prophet Malachi to prophesy and wake them up. It is remarkable that everything else in Malachi flows out of the declaration of God's love for Israel, even nominal Israel. God chose to want to give life to Israel, even when Israel is on the foolish path of self-destruction.

"Because He is our son"
It is gut-wrenching for new parents to see their new child born and then die within the same month. Painful can be an understatement. Let us not be distracted by the endless debate over the pros and cons of whether it is ethical or not for the Lauxes to choose to endure the pain, and to see baby Thomas born and die. Perhaps, we should even keep the philosophers away. Keep pro-lifers and pro-choice groups away too. This is not a time to take sides. Let's simply appreciate the Lauxes for their courage to go through what they chose to do. They knew they had a choice to abort a fetus that has a fatal genetic composition. They chose to let Thomas live. They knew their baby has an 80% chance of not surviving the first month. They went ahead with the normal delivery process. They knew that Thomas could die anytime, 11 minutes, 11 hours, or 11 days. Yet they chose life for Thomas. For all the debates over whether they are doing it right or wrong, let us acknowledge their love for Thomas. In their own words,

“We know it will be a hard road but, I think sometimes when you make the toughest decisions you can get the greatest joys out of those. . . . We didn’t not terminate because we were hanging on to some sort of hope that there is a medical mistake or there is gonna be some kind of a medical miracle. We didn’t terminate because he is our son.” (Deidrea)

The Lauxes chose life simply because Thomas is their son. "Because he is our son." These 5 days of agonizing wait can be summed up in this five beautiful words. Deidrea and TK chose life simply because Thomas is their son.

Do babies go to heaven? Some say yes. Others say no. I trust that God will be the final arbiter of this, and it is not up to us to play God. God will be fair, and to have the babies under the gentle care and the fairest Judge in God will be the best 'heaven' any baby can ask for. Many of us will rejoice at this, at least for a while until it is our turn to say goodbye ourselves. There is also something else that deserves greater attention. Baby Thomas lived for a while, and 5 days later died. Christ died for a while, and 3 days later was resurrected, according to the Scriptures. This resurrection is the very hope of our life on earth. This resurrection will be true to life and the glory of God will be fully revealed when the kingdom comes. Then, all who are in Christ, will be resurrected with him. Even before we are formed in our mother's womb, God already knew us in our inmost being. He knew that we will be born in sin. Yet he chose to let us enter this world, and for Thomas, a short span of 5 days. God chose life for us. Far more significant, by sending his Son to die for us on the cross, he GAVE us life.

THOUGHT: Deidrea and TK chose life for Thomas that baby Thomas can live even though it is only for a while. God chose death for Christ, then resurrect Christ promising that the human race can live for eternity.

The Lauxes' 5 words for choosing life are: "Because he is our son."

God's 5 words to us: "Because you are my child."

"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." (Rom 5:8)

sabbathwalk

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Choosing Thomas (9.5 minutes video) {Warning: It's a tear jerker.}

Means of Time

Time - Not an End in Itself

“There is a time for everything, and a season for every activity under heaven.” (Eccl 3:1)

We live in a time management age. Every leader thinks it. Every follower pursues it. Parents plan out it. Their children obey it. The umpire controls it. The players compete by it. There are many common sayings about time. Below is a sampling:

• Time and tide waits for no man;
• It's only a matter of time....;
• Time is precious. Don't waste it.
• How Time flies;
• Only time will tell;
• Only time can heal;
• A Stitch in time saves nine.
• What's the time?

Such universal use of 'time' tells us one thing: Time is absolutely central in society throughout all walks of life. Those with timekeeping gadgets track time. Those without clocks use the natural sun and the moon to tell time. Strangers strike up quick conversation with a simple: "What's the time?"

Time can be unifying. Experts like management gurus, religious teachers, scientists and philosophers, despite their differences usually agree on this: that time is of the essence. Time can also be profitable. Huge industries flourish around time-making devices like clocks, watches and timekeeping instruments. Millions of dollars are spent each year on diaries, appointment calendars, pocket digital assistants, alarm clocks, day-timers and various types of time scheduling equipment. Even the ubiquitous personal computer cannot function efficiently without an accurate time stamp. Emails, schedulers, legal documents, TV programming will float away into insignificance, when the gravity of time forfeits its magnetic grip. Time keeps life in order. So much so that, we have become so accustomed to time that we feel lost when we exhaust our ability to keep track of time. Like many, I agree that time is essential for daily living. I can declare unreservedly that time management is utterly crucial in our modern lifestyle. Without an awareness of time, we cannot keep track of our plans, accomplishments, goals and our normal life. This brings me to the focus this week. Despite time's authority and universal acceptance, no matter how important time is, time is merely a means to an end, not an end in itself. Let me repeat. Time or time management is a means, and not an end in itself. Why am I stressing it? This is because, we can become competent time managers, but incompetent at appreciating the reasons for time management. In other words, we can become extremely qualified in the means, so focused on managing time well, that even though time is a means to an end, we unwittingly consign to oblivion what the ends are. It is like getting caught up with the process that we forget the purpose in the first place. When that happens, the means has become an end in itself.

Forgetting the Purpose of Time
Here is an illustration. Many executives pay plenty of money to learn the latest and the greatest time management techniques, or seminars to better manage their time. Howbeit, there can be a sense of 'penny-wise, pound-foolish' among many people with regard to their use of time. One such wastage revolves around chronic busyness. A man can become so busy in managing his time, that he forgets why he is doing what he is doing. An exam student may become so engrossed in writing down answers that she fails to read the instructions carefully, answering only 6 questions instead of the required 8. One can become so efficient at the office, but totally inexperienced at home. A faithful husband/father can work hard to make a living, but still struggle to live meaningfully on the fruits of his hard work. Many highly successful executives at work fail miserably when it comes to relationships at home.

We can invest tremendous efforts to schedule an evening together, but carelessly squander them away due to lack of communication skills, or gracious behavior. We can become so wise with the nitty-gritty details of planning and scheduling, but foolish when actually enjoying the appointment per se. Those who are willing to strengthen their hard technical finesse of doing, what about the softer side of being? A boy who is courting a girl, can create brilliant plans and scintillating strategies to date the prized damsel out. On the actual occasion, what good will those plans be when the boy gets tongue-tied into silence, or lacks the minimal graciousness of knowing how to woo a girl? There is also another instance of 'penny-wise-pound-foolish' as far as time is concerned. It is chronic busyness.

In social circles, it is common to acknowledge that ‘busyness is good.’ For a hurried executive, a favorite chorus to any greeting stanza is: “Oh. I’ve been busy.” For the harried worker, the refrain to any request is: “Sorry, I’ve no time.” It becomes an unconscious habit that every appointment has to fit into a schedule. There was a scene from the recent Summer movie: “Julie & Julia,” which portrays a lunch session with Julie and her three friends. While Julie was longing to experience a really nice time of catching up with her friends, her companions practically ignored her. They chose instead to talk incessantly on their cellular phones, indirectly boasting about their status and business responsibilities. They looked like busy people while trying to hype up self-importance, making Julie less significant. If I'm Julie, I'd probably walk off. Why should an insignificant 'me' waste the precious time of the three 'important' people?

Isn’t that a pity when others prioritize their time to such a point that it downplays the importance of others? Relationships cannot thrive when we seem too busy with our own things, and ignore what matters to our friends and loved ones. We can schedule in an appointment to meet friends. However, we betray our good intentions of wanting to spend time with them, by carelessly taking and responding to every ringing cell. Worse, one may unwittingly hype up one’s own sense of importance to the detriment of others. Who deserves our time more? A planned meeting scheduled months ago, or unplanned phone calls that chime at random intervals? Let us not take our appointees for granted. Give them the time they deserve. One way to do so is to cultivate the remembrance of Someone larger than time.

Remembering the Prime-Mover of Time
The verse above in Ecclesiastes 3:1 tells us that we live on this earth by faith. Do not be deceived by advertisements that tell us to hurry our life. Do not trust soothsayers who tempts us to rush for the sake of rushing. There is a time for everything. Saying we have no time is not simply a bluff. It speaks of a life that trusts more in self rather than in God. If Scripture says there is time for every activity on earth, why are we worried that we have no time? Why are we paranoid about keeping up with the Joneses? Why must we subject our bodies to unnecessary stresses when we make our own clocks parrot after others? Perhaps, the clue to alleviating our daily stress lies in NOT imitating other people, but to imitate the Giver of Time: God. We imitate Christ, the Author and Finisher of our faith by allowing every activity to run its course in time. We imitate the Divine God to arrive at a deeper understanding of ourselves, that we are more significant that strange thing called time. In Christ, we become conquerors over time, as we seat ourselves in the confidence and shelter of the Living God, who is Sovereign over all, including time.

The world may say that time and tide waits for no man. They may even say that time that is lost will never be returned. Let us not be troubled. As Christians, let us take comfort that God is in control, now and always. Reflect on the purposes of time and time management. Reflect on the time that is past, the time that is future and the present moment. How aware are we of God's work in our past, present and future? If we are too busy even to ponder this question, the consequence can be tragic. Instead of keeping time in check, time has come up from behind, saying to us: "Checkmate."

THOUGHT: "The moment you say, "I haven't got time," time has gotten you. Time has us on the hook. There is no denying it. Time is reeling us in towards one deadline or another." (Brother David Steindl-Rast)

REFLECT: "God created time and God created plenty of it." (Irish proverb)

Keep time, but remember that it is only a means to a greater end.

sabbathwalk

Acceptance

There are nearly 200 member states in the United Nations. Along with the hundreds of people groups represented, there are further thousands of different languages, dialects and communication forms used among them. In the past, one can easily identify people groups based on where they live or what they speak. With globalization, immigration and the advancement in transportation technology, the world increasingly resembles a global village of different people groups residing closer and closer together. Many international corporations have in their employment code a clause for non-discriminatory hiring. That is human progression, at least at a surface level. What is more challenging is the integration of a non-discriminatory stance internally rather than mere external adherence to regulatory controls. This brings us to our topic for this week: Acceptance.

"Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all." (Col 3:11)

The verse above needs to be read in its proper context. It is essentially a summary statement that affirms that our earthly behavior ought to reflect a heavenly disposition. This means that our ability to accept one another lies with our identity with Christ. Heaven-bound believers are differentiated from earthly people, not by racial status but via changed behavior in Christ. Paul urges us to set our hearts on things above and not things of this earth. Sometimes, we become too fixated about visible things in heaven and earth that we miss Paul’s concern about the invisible things that happen inside our hearts: the need to accept one another, as Christ accepted us.

Beyond the External Façade
It is easy to take this verse and parade our own doctrines of democracy, free-speech, and mutual acceptance of human rights etc. In churches, we tell members that we are all equal in Christ. In practice, we see people gathering in ethnic enclaves, speaking in languages that seem more comfortable to self, and in the process isolating others. In some churches, even the name itself is a double-edged sword. For example, does the name ABC 'Chinese' Church of Christ tell us that the church is only for Chinese people? Is the 'Korean' Free Church only for those that are conversant in Korean only? What about the Spanish, the Vietnamese, the Hmong and other ethnic groups? For logistical and programming purposes, it makes sense to concentrate on one main language that the majority is comfortable with. However, when people switch to their own preferred language toward their friends, in front of strangers, it is like saying: “Sorry, you don't speak my kind of language like my friend. Good day to you.” A visitor to such a church will most certainly feel unwelcome and isolated.

I remember seeing an early 2005 cover story of ChristianityToday with the heading: “All Churches Should Be Multiracial.” The lead story is essentially an excerpt of a book (United by Faith: The Multiracial Congregation as an Answer to the Problem of Race, Oxford 2003) written by a multiracial team comprising Karen Chai Kim, George Yancey, and Curtiss Paul DeYoung. In it, the authors made a brave proposition, that the ‘21st century must be the century of multiracial congregations.’ Furthermore, they said that where possible, all churches should seek out a diverse makeup in their congregations. They were quick to make 3 exceptions. The first case is a geographical one where only one racial group exists and a multiracial one is not possible. The second case deals with the lack of a common language. The third case involves understanding the struggles of new immigrants that they should be given some time to adapt, before pushing any multiracial agenda on them.

While there are biblical examples and sociological benefits, I still feel that the article is too lopsided, stuck mostly at the level of physical representation. It hardly deals with the next chapter of what happens next? I suspect that it is far easier to shape our external congregational mix than to change our internal attitudinal stance. The former brings together people based on their race, language and ethnicity. The latter reaches much further. Let me explain. Suppose a church is successful in getting equal percentages of racial groups A-Z. What about common values? How are they going to learn to work together and live in peace and harmony? If numbers are successfully brought in for the sake of meeting the ethnic quotas, will that automatically result in a healthy multiracial church? What happens if individuals are not changed in the first place? What if they are simply following the wishes of the leadership and are not at all interested in people other than their own kind? I assert that a multiracial mix is only a small step in the long journey of friendship and acceptance. Paul’s letter to the Colossians points us the way.

A More Excellent Way

"Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity." (Col 3:12-14)

Even though Paul mentions Greek, Scythian, slaves and others, having a multiracial mix is not the end of it all. His objective is a unity in Christ that surpasses our earthly vision of a multiracial congregation. Unity is not uniformity. Unity transcends physical appearances. It does not discriminate. In a nutshell, it is maintaining a heavenly perspective that we are all brothers and sisters in Christ that we must learn to maintain a heavenly perspective of what living together means: Accepting one another, as Christ accepted us. Indeed, numbers and statistics do not define unity. One of my favourite quotes comes from a respected pastor I know:

“Diversity without Unity = Crowd;
Unity without diversity = Cult;
Diversity with unity = Community.”

We are all affected by sin which tempts us to discriminate people based on differences. Even people from the same tribe can show prejudice against one another. As long as people keep scrutinizing for differences, they will find it. In the hands of a chauvinist a minor discrepancy springs major divisions. When people starts to major on the minors, a small thing quickly snowballs to a major issue.

All of us are unique individuals. Our differences reflect more of the generosity and creativity of God. The way to live together in unity and harmony is not in terms of looking the same on the outside. It is behaving Christlike on the inside. If there is any desire to differentiate, let it be for praise and thanksgiving, not to isolate and set people further apart.

Achieving a multiracial mix may be a calling for some. Accepting one another in Christ is a higher calling for ALL. Desire the better gift. Yearn for a visible multiracial congregation. Extend a welcoming hand toward people from all walks of life, who share the faith or seeks God. Open our doors to acknowledge one another gratefully. Create opportunities to be a friend to others. Seek out such friends. Better still, be such a friend.

“A friend is someone who understands your past, believes in your future, and accepts you just the way you are.” (anonymous)

Thought: Do you prefer to stay in your comfort zone of familiar friends? Or to extend a hand of welcome to people different from you? What does it take to deny gratifying one's selfish desires in favor of satisfying the needs of others?

sabbathwalk

Empathetical Praying

PRAYER AS LISTENING

Prayer meetings is one of the most unpopular meetings in the Church. People will gather for food. They readily sign up for social and fun events. Many do not mind coming for Bible studies. However, prayer meetings occupy the lowest concern of any typical Church member.

I remember a pastor cheekily give tips on how best to disperse a Christian gathering: “Let’s have a prayer meeting.” Believers will then give all kinds of excuses to leave, like bees that scatter at the smell of smoke. Soon, the group will be reduced to a paltry few, as the rest carry on with their respective businesses. Amid the humor, there is a cloaked sense of sarcasm in the way this pastor has said about the attitude of Christians toward prayer meetings. It is common knowledge that in many churches, prayer meetings are unpopular. In a way, why should anybody bother with a ‘passive’ activity, when one can be engaged in something more active, like planning to make things happen? Why depend on something that works sometimes, and not other times? Why spend time doing something not proven by technology or science? Perhaps, prayer meetings are for sissies and those who approach Christianity like a crutch. People with such a perspective are those who tend to ask: “Why pray when I can simply pay for the solution?”

The pastor above may have been right about the unattractiveness of coming together merely to pray. However, if he thinks that coming to prayer meeting makes one more ‘spiritual,’ he is on the wrong track. People do come for prayer meetings, albeit under special circumstances. An emergency medical operation, a serious illness, a tragic accident, a major retrenchment or loss of income, frantic students seeking some comfort in the middle of exams all creates urgency for people to come. People need a reason to come for a prayer meeting, not simply because someone says so. When one realizes the limits of one’s ability and the world’s poor handling of the deepest human needs, one will come crawling back to the Heavenly Father, just like the prodigal Son, of the famed parable of Jesus, seeking Divine Intervention. When all else fails, the slender thread of hope lies in Jesus. These people tend to assert: “Pray only when all else fails, or when I sense a need.”

The first reason I talked about is a practical one that seeks to free God from mundane requests. The second reason I mentioned above is a tactical one that seeks God to intervene when nothing else helps. Let me propose a third reason for why people find prayer meetings unattractive. This third raison d'être why people find prayer meetings undesirable or boring is not the prayer meeting itself, but an incomplete picture of what prayer is. The reason why we find prayer meetings unappealing is because prayer is in many ways, an ‘empathetical’ one. We need to incorporate empathy in our praying. It is because we do not comprehend the magnitude of listening to God, to others and to ourselves, that we fail to pray well.

Three Reasons for Praying

In practical praying, we look for excitement and to some extent, entertainment. We are more interested with what works, what inspires or what makes things happen. At that place, some people say a few words, sing a few songs, complain a little frustration, share a little needy request, and hear a little prayer lesson. Nothing seems to happen, at least during the prayer meeting. In tactical praying, we wait for emergencies to occur before committing ourselves to that dreaded meeting. We are more interested only when the need arises. When there is no need, or no emergencies, why bother to come?

In empathetical praying, the reason why we come to pray is chiefly to listen. How well we listen to others reflects how well we listen to God. We listen because we want to know. We want to know because we desire to care. We desire to care because our friends matter. Our friends matter because we love. We love because we are first loved.

In empathetical praying, our listening goes far beyond the ear’s audible range. In other words, our listening device is not restricted only to our ears. We train our eyes, our hands and our hearts to listen.

• Listen for the pain when one shares about hurts.
• Listen for the joy when one shares about happiness.
• Listen what was spoken, according to what is audible;
• Listen out for what that was unspoken, according to what we know of the person;
• Listen with our eyes, to see the facial and timing of the person doing the talking,
• Listen with our hands, by holding the person gently with care and grace.
• Listen with our hearts, to challenge the highly motivated, to comfort the discouraged, to stimulate the bored, to soothe the agitated, to be the brother or sister we were meant to be.

We loved because he first loved us. A simple prayer exercise is an opportunity to love, to show our gratitude to God because He first loved us. We come to prayer meetings to listen to God, to know over and over again, why does He bother to come down to earth to die for us. We listen to God to ponder his great initiative. We listen to God to wonder how the new heaven and new earth will look like. Dietrich Bonhoeffer’s classic treatise, “Life Together” has a beautiful description about the office of listening to one another. Let me share two segments, the first one a rebuke, and the second an exhortation to listen to one another. It is necessary for us to take note of both.

A REBUKE (-ve)

“There is a kind of listening with half an ear that presumes already to know what the other person has to say. It is an impatient, inattentive listening, that despises the brother and is only waiting for a chance to speak and so get rid of the other person. This is no fulfillment of our obligation, and it is certain that here to our attitude toward our brother only reflects our relationship to God. ” (D Bonhoeffer, Life together, London: SCM Press, 1954, 75-6)

I remember times when people are sharing their prayer requests in a circular manner. As individuals are sharing, I will be thinking of what things I should be sharing, instead of noting the details of each person’s prayer needs. As a result, when it comes to my turn, I would have half-forgotten what others have previously shared. When that happens, I am forced to depend on my presumptions of my fellow brothers and sisters, and to pray very generally. Things like, “God bless Alex for all his needs. Amen,” hardly brings justice to Alex’s eloquent sharing about his life.

AN EXHORTATION (+ve)

This leads us to the next. The simple act of loving our brother or sister through genuine care and concern via listening, is an act of worship to God.

“Secular education today is aware that often a person can be helped merely by having someone who will listen to him seriously, and upon this insight it has constructed its own soul therapy, which has attracted great numbers of people, including Christians. But Christians have forgotten that the ministry of listening has been committed to them by him who is himself the great listener and whose work they should share. We should listen with the ears of God that we may speak the Word of God.” (D Bonhoeffer, Life together, London: SCM Press, 1954, 76)

This act of listening, in empathetical praying not only connects us to our brother/sister in Christ, we participate with the Holy Spirit prompting to pray for others, even about needs that our loved ones do not even know.

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; (Rom 8:26)

Let us not be caged up with practical praying, using pragmatic approaches to prayer so much so, that God is reduced to a nice-to-have but not always necessary spiritual mechanic. Let us also be careful not to indulge in tactical praying that sees God as a spiritual surgeon. Instead, see our whole praying discipline as empathetical praying that tries to see what others see, to look from God’s camera lens and in the process, recognize that we are made not for ourselves. We are made for God, for one another, and in that process, we find our deepest calling:

We ought always to thank God for you, brothers, and rightly so, because your faith is growing more and more, and the love every one of you has for each other is increasing. (2 Thess 1:3)

May we practice empathetical calling more and more.Perhaps, when we wear this attitude, it helps us see prayer meetings in a totally new way. Blessings and enjoy your praying, empathetical ones that is.

sabbathwalk

Meaning Living (via Healing)

MEANINGFUL LIVING (via healing)

“Teach us to number our days aright, that we may gain a heart of wisdom. ” (Ps 90:12)

What do we want to achieve in this short life? A good comfortable life? A loving relationship? A good reputation? How about leaving this earth with a lasting legacy of good works? In First Things First, Stephen Covey, describes the meaning of life in terms of “to live, to love, to learn and to leave a legacy.” One helpful memory tool he suggests is to see life in terms of physical (to live), intellectual (to learn), emotional (to love) and spiritual (leave a legacy). Being able to balance one’s life in all four aspects will thus define 'success' much better than simply struggling to make ends meet. All of us, consciously or not seek for meaning in whatever we do. Consider the following growth stages:

· CHILD: What do you want to be when you grow up?

· TEEN: What fun things can we do in life?

· ADULT: What does it take to make my first million dollars?

· SENIOR: How do I impart wisdom to the next generation?

As a child, we have innocent dreams about what we want to do when we grow up. As a teen, we fight boredom and think that fun things are far better than anything else in the world. As an adult, we grapple with basic issues of life like money, family, love relationships, work successes and social acceptance. As a senior, we would have traversed life, fallen through potholes and experienced various success stories. If only one is able to teach the younger generation to learn best practices and to avoid repeating foolish mistakes we have made. Question is, are these satisfactory in our quest for significance? Are they adequate in our search for meaning? Covey's paradigm is a helpful start. It forces the busy person to take a step back to reflect. While it has its usefulness, let me propose a biblical model and suggest that Ps 91 is another way to help us. In short, we search for meaning by joining together the dots in our own lives. We cannot be effective 'joiners' unless we are first healed.

Healing Our Past (esp bad memories)

The words of the Psalmist provides us two clues in our search for meaning. Firstly, he urges us to consider our days carefully by noticing the details of our life. The Hebrew word for ‘to number’ is [לִמְנֹ֣ות, manah] literally to count out the details. This same word is used in Gen 13:16 when the LORD promised Abraham that ‘counting’ his offspring is like counting the grains of dust. In life, we do not live our life haphazardly, as if yesterday is totally unrelated to today.

There is one common denominator from birth to our present state: our growing selves. Just because we do not understand our past does not mean they are not related to our present condition. In fact, many psychological problems are results of an unfulfilled past. The late Michael Jackson’s death reveals a troubled man, colored largely by his experience with his bad-tempered father, who abused him physically and emotionally. With this context, we get to appreciate his huge investment to help little children be healed and to make a better world for you and for me. The rising demand for psychologists and mental health-care reveals not so much about coping with external pressures and stresses we face day to day. Rather it is a need for inner healing. In fact, many deep problems are due to unfulfilled needs in childhood and youth. A child not allowed to be a child when young, will childish toys even through adulthood. An adult person's sense of insecurity can often be traced back to a turbulent teenage period. In the movie, The Dark Knight, we were given glimpses of how the Joker suffered under the hands of a cruel father, eventually becoming Gotham City's most dreadful villain, who tyrannized throngs of people. Each time the Joker kills someone, he will refer the victim back to his own past treatment. This first observation tells us that the clue for meaning is no use, unless it is seen with lenses of healed memories. That is where the verb 'teach us' remind us that we cannot do this search on our own. We need God. This leads us to the next clue, that with God as our guide, we can find the treasure of meaning in our lives.

The second clue for meaning is found in the later part of the verse. The Hebrew mind surrounding 'heart' is not merely on an emotional level. It represents the center of one's being, meaning all that concerns a person, whether it be intellectual, emotional or physical. The 'heart' is one whole being. Literally, as we consider our days on this life, we will grow wiser as we connect our past with who we are. By connecting up the various dots in our life, we will then be able to see a meaningful picture of our own sense of identity. This is far better than the worldly definition of our identity in terms of who we work for, or how productive we are in our career or relationships. The biblical patriarch, Joseph was able to do just that, to connect the seemingly meaningless blot in his life when his brothers sold him out.

"You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives." (Gen 50:20)

Joseph did not understand what happened in his past, until he learned to number his days and to seek God for understanding. In other words, Joseph remembered what happened, not with an evil intent, but with a heart that is healed from above. This is something we all need: Healed memories. Sometimes we drive life forward so much that we forget that sometimes we need to reverse backwards to achieve closure.

Healing Our Future (our understanding of success)

Christian spirituality suggests an even more surprising paradigm. The way toward greater meaning is not in accumulating more stuff, but learning to live contently even with less. We have been inundated with calls to rise up to the next level of achievement. Society around us tempts us to strive for more materialistic goods and more social status. For students, it is the rush for more knowledge. For the salesman, it is more clients. In the entertainment industry, it is more flesh, gory, violence and heightened fame. Even in churches, more members mean more money for the organ. Christ's path to glorifying God is not accumulating more but to give up all, for the sake of God's kingdom come. All 12 disciples left him in his greatest time of need. His most loved disciple Peter denied him not once but thrice. Even the clothes he was wearing at the crucifix was torn in into shreds. He came with nothing and he left with nothing, except disgrace and humiliation. Using the calculators and spreadsheets of the world, this man from Nazareth is a bankrupt and a failure. Yet, what the man Jesus did in 3 years accomplished far beyond anyone else in the world, combined. He did so with minimal resources. He had no Internet, yet his gospel is transmitted all over the world, online and offline. He had no military might, yet his good news cannot be blown into oblivion by any formidable military might. He had not many friends when he died, yet his message has moved millions of people through the ages to follow his footsteps. He had no legal legacy to leave behind except his simple last words: "Father forgive them, for they know not what they do." These last words left behind a mark of humility that reflects the heart of God, of loving others more than himself. By his stripes, we are healed (Isa 53:5c).

It is tough to follow Christ's act. For those of us who plead for something more doable, perhaps, we can learn from the words of Ralph Waldo Emerson, the 19th Century American poet, who defined success as follows:

"To leave the world a bit better, whether by a healthy child, a garden patch, or a redeemed social condition; to know that even one life has breathed easier because you lived - that is to have succeeded." (Ralph Waldo Emerson)

It takes a person to consider his days before he can make out meaning in his life. There is always meaning to be discovered. Let the Spirit of God dwell in our hearts richly, to help us consider our past. In doing so, as we join up the various dots of our life, may the process help untangle our past knots of unhappiness. Let us find healing for any bad memories. Let us find strength to reconcile broken relationships. Let us begin the path of fruitful living. The meaning of life is often not greater discovery of knowledge or larger accumulation of things, but starts with healing.

Consider our days well, and trust God to help us number our days, and to grow our heart in wisdom. Do that always, if not, at least once a week. Remember the Healer.

sabbathwalk

Fire: Celestial Punishment or Divine Redemption?

“Assyria will fall by a sword that is not of mine; a sword, not of mortals, will devour them. They will flee before the sword and their young men will be put to forced labor. Their stronghold will fall because of terror; at sight of the battle standard their commanders will panic, declares the LORD, whose fire is in Zion, whose furnace is in Jerusalem.” (Isa 31:8-9)

How can a good and loving God inflict harsh punishment on people? This is one of the hardest questions for New Testament Christians. In the Old Testament, fire has been a tool of judgment on people. The Scripture text above shows that while God cannot tolerate his people going into idolatry, he despises those who harm his people with deception and cruelty. At that time, the superpowers of the world are Egypt, Assyria and later Persia. (As a quick comparison, in our modern world, the three major military powers are the US, Russia and China.) Now, what did Assyria do that makes God so angry? Basically, they became arrogant and proud, having ‘willful pride’ and ‘haughty’ eyes (Isa 10:12). Instead of acknowledging God, they chose to take for granted their power and prosperity. Worse, they abuse their authority through merciless killings and free ravages of the land of Israel, treating powerless Israel like a whore to be shoved around and stepped upon. Whatever God gave Assyria, Assyria boasts not in God but its riches and power. Whatever God gives Israel, Israel took for granted. Before we go on, let me say a few things about reading the Old Testament.

Reading the Old Testament

When we read the Old Testament, it is easy to point a finger at God and accuse him of sadist behaviors. It is a common struggle for many believers that it is much more difficult to read the Old Testament than the New Testament. After-all, the New Testament Jesus is more palatable to our understanding of a Good and Loving God, compared to the Old-Testament view of God as a cruel and punishing Creator. For those of us who think this way, we may have conveniently forgotten that the Old Testament is the ‘Bible’ that Jesus used. At that time, there were no Pauline or Peterine epistles that Jesus can quote from. He had no gospels of Matthew, Mark, Luke or John to refer to. He came to fulfill what was written in the Old Testament (Matt 5:17). In his book, “The Bible Jesus read,” Philip Yancey summarizes the Christian predicament in two simple points:

• The OT does not always make sense;
• It offends our modern ears.
  

Some Christians feel that the solution is to become a ‘Jesus freak.’ They prefer the New Testament to the Old. They prioritize Jesus’s words over anything else mentioned in the Bible. They divide the Bible according to what their own minds understand, instead of what God meant for them to receive in faith. Perhaps this is a problem that besets those of us living in comfortable modern worlds of air-conditioners, rich foods, well-paying jobs, high-tech transport and comfortable houses. Yancey observes that many people living in simple environments in Africa and Afghanistan identifies themselves very closely with the Old Testament picture of land, justice, water rights, tribal matters etc. In contrast to our modern minds of questioning and scholars challenging the authenticity of the Old Testament, the people living in rural lands like Africa finds it a no-brainer to accept the Old Testament, the way that what Jesus accepted: By faith. According to Yancey, the more he reads the Old Testament, the greater his realization that it can be more ‘personal and passionate’ (Yancey, The Bible Jesus Read, 22).

We need to make sure that we learn to read the complete Bible, rather than choice texts. If we read only ‘choice texts’ of the Bible, where is our need for wonder and ponder? When we no longer have any appetite, what good is a rich seafood buffet spread before us? Reading ‘choice texts’ put us in control. Reading the Bible for what it is puts God in control. Before we contest anything, we need to know the content and to understand the context. There is also something else unique and special about the Old Testament. God presents not only both sides of the coin, He gives us truth as it is, uncensored, unadulterated and uncompromising. Let me suggest that we read the Old Testament not only of celestial punishment, but also as a form of divine redemption.

Of Punishment and Divine Redemption

Isa 31 is a classic display of God’s love for his people. It shows how Jerusalem is being prepared for deliverance from their cruel slavery under the hands of the Assyrians. It seems that the Israelites have no inkling of what their God can do. They have forgotten how their forefathers, have been delivered from the land of Egypt via the Great Exodus. They have short memories over how God blessed them previously, when they were the most feared military force under King David. Just as the Israelites were able to witness God’s acts against Pharaoh, they were able to see the haughty Assyrians being punished before their very eyes. The very God who punishes their enemies will be the Same God who will deliver them. The way the prophet describes the punishment is worth noticing. The fire and the furnace of punishment is described as being ‘in Zion’ and ‘in Jerusalem’ respectively. There is a strong connotation of those who harm God’s precious people; they themselves will suffer a heavy retribution. The very victims they abuse have become their traps and pitfalls. With one masterful stroke of God, the innocent sheep-den has become the downfall of mighty Assyria. God accomplishes both celestial punishment of the Assyrians, and the divine redemption of Jerusalem not separately but together.

My friends. It is hard to read the Old Testament with New Testament eyes. It is harder still to accept the ways God chooses to punish the wicked. Let me suggest that it is most difficult to accept God can love ugly and idolatrous people. That is pure grace, very similar to Jesus’s death on the Cross for undeserved persons like you and I. The fire can punish and destroy. It too can save and purify. Respect both. Thus, whenever we ask about God's punishing ways, let us also ask about God's redemptive ways. Ponder over them. Wonder at them and let God reveal his truths to us. Until we learn to see all God's work as one giant display of grace.

One such grace is this: Let our hearts be a furnace that burns away sin, and to keep our flame of love for God and neighbor alive and well.

"We are on safe ground when we encourage any Christian to read and study the great saints and lovers of the Lord, be they Protestant or Roman Catholic, mystic or theologian. If they wrote out of a burning heart of love to Christ, we shall catch fire from the same holy flame." (Hannah Hurnard, Winged Life)

“Christianity has not been tried and found wanting. It has been found difficult and left untried.” (G. K. Chesterton)

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